वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-59, verse-11

नाह्यागमंस्तदाहूता भागार्थं सर्वदेवताः ।
ततः क्रोधसमाविष्टो विश्वमित्रो महामुनिः ॥११॥

11. nāhyāgamaṃstadāhūtā bhāgārthaṃ sarvadevatāḥ ,
tataḥ krodhasamāviṣṭo viśvamitro mahāmuniḥ.

11. na hi āgaman tadā āhūtāḥ bhāgārtham sarvadevatāḥ
tataḥ krodhasamāviṣṭaḥ viśvāmitraḥ mahāmuniḥ

11. hi tadā āhūtāḥ sarvadevatāḥ bhāgārtham na āgaman
tataḥ krodhasamāviṣṭaḥ viśvāmitraḥ mahāmuniḥ

11. Indeed, all the deities, though summoned, did not come for their share. Then, Viśvāmitra, the great sage, overcome with anger.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for

• आगमन् (āgaman) - they came

• तदा (tadā) - then, at that time

• आहूताः (āhūtāḥ) - summoned, invited

• भागार्थम् (bhāgārtham) - for the share, for the purpose of a share

• सर्वदेवताः (sarvadevatāḥ) - all deities

• ततः (tataḥ) - then, thereupon

• क्रोधसमाविष्टः (krodhasamāviṣṭaḥ) - filled with anger, overcome with anger

• विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra

• महामुनिः (mahāmuniḥ) - great sage

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

आगमन् (āgaman) - they came

(verb)

3rd person , plural, active, imperfect (laṅ) of gam

Prefix: ā

Root: gam (class 1)

Note: With upasarga ā (ā-√gam) meaning 'to come'.

तदा (tadā) - then, at that time

(indeclinable)

आहूताः (āhūtāḥ) - summoned, invited

(adjective)

Nominative, feminine, plural of āhūta

āhūta - called, invoked, invited

Past Passive Participle

From ā-√hve + kta (past passive participle suffix)

Prefix: ā

Root: hve (class 1)

Note: Agrees with sarvadevatāḥ.

भागार्थम् (bhāgārtham) - for the share, for the purpose of a share

(noun)

Accusative, masculine, singular of bhāgārtha

bhāgārtha - purpose of a share, for a share

Compound type : tatpurusha (bhāga+artha)

• bhāga – share, portion, division
  noun (masculine)
  Root: bhaj (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

सर्वदेवताः (sarvadevatāḥ) - all deities

(noun)

Nominative, feminine, plural of sarvadevatā

sarvadevatā - all the deities

Compound type : karmadhāraya (sarva+devatā)

• sarva – all, every, whole
  adjective
• devatā – deity, divinity
  noun (feminine)

Note: Subject of the verb 'āgaman'.

ततः (tataḥ) - then, thereupon

(indeclinable)

क्रोधसमाविष्टः (krodhasamāviṣṭaḥ) - filled with anger, overcome with anger

(adjective)

Nominative, masculine, singular of krodhasamāviṣṭa

krodhasamāviṣṭa - filled with anger, enraged

Compound type : tatpurusha (krodha+samāviṣṭa)

• krodha – anger, wrath
  noun (masculine)
  Root: krodh (class 1)
• samāviṣṭa – entered, permeated, possessed by
  adjective
  Past Passive Participle
  From sam-ā-√viś + kta (past passive participle suffix)
  Prefixes: sam+ā
  Root: viś (class 6)

Note: Agrees with Viśvāmitraḥ.

विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - friend of all, name of a celebrated Vedic sage

महामुनिः (mahāmuniḥ) - great sage

(noun)

Nominative, masculine, singular of mahāmuni

mahāmuni - a great sage, a great ascetic

Compound type : karmadhāraya (mahā+muni)

• mahā – great, large, extensive
  adjective
• muni – sage, ascetic, seer
  noun (masculine)
  Root: man (class 4)

Note: Agrees with Viśvāmitraḥ.