वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-59, verse-15

उक्तवाक्ये मुनौ तस्मिन् सशरीरो नरेश्वरः ।
दिवं जगाम काकुत्स्थ मुनीनां पश्यतां तदा ॥१५॥

15. uktavākye munau tasmin saśarīro nareśvaraḥ ,
divaṃ jagāma kākutstha munīnāṃ paśyatāṃ tadā.

15. ukta-vākye munau tasmin saśarīraḥ nareśvaraḥ
divam jagāma kākutstha munīnām paśyatām tadā

15. kākutstha tasmin munau ukta-vākye (sati),
tadā nareśvaraḥ saśarīraḥ munīnām paśyatām divam jagāma

15. O descendant of Kakutstha, as that sage finished speaking, the king, with his physical body, ascended to heaven, while the other sages watched.

Words meanings summery:

• उक्त-वाक्ये (ukta-vākye) - when the speech was uttered (locative absolute with 'munau') (in the spoken word, when words were spoken)

• मुनौ (munau) - in the sage (Viśvāmitra) (in the sage)

• तस्मिन् (tasmin) - in that (sage) (in that, to that)

• सशरीरः (saśarīraḥ) - embodied, with body

• नरेश्वरः (nareśvaraḥ) - the king (Triśaṅku) (king of men, ruler)

• दिवम् (divam) - to heaven (to heaven, to the sky)

• जगाम (jagāma) - went

• काकुत्स्थ (kākutstha) - O Rāma (the narrator's address to Rāma) (O Kakutstha, descendant of Kakutstha)

• मुनीनाम् (munīnām) - of the sages

• पश्यताम् (paśyatām) - while watching (of those seeing, while seeing)

• तदा (tadā) - then, at that time

Words meanings and morphology

उक्त-वाक्ये (ukta-vākye) - when the speech was uttered (locative absolute with 'munau') (in the spoken word, when words were spoken)

(noun)

Locative, neuter, singular of ukta-vākya

ukta-vākya - spoken word, statement

Karmadhāraya compound: 'ukta' (spoken) + 'vākya' (word/speech).

Compound type : karmadhāraya (ukta+vākya)

• ukta – spoken, said
  adjective (neuter)
  Past Passive Participle
  Derived from root 'vac' (to speak).
  Root: vac (class 2)
• vākya – word, speech, sentence
  noun (neuter)
  Derived from root 'vac' (to speak).
  Root: vac (class 2)

Note: Part of a locative absolute construction.

मुनौ (munau) - in the sage (Viśvāmitra) (in the sage)

(noun)

Locative, masculine, singular of muni

muni - sage, ascetic, holy man

i-stem masculine noun.

Root: man (class 4)

Note: Part of a locative absolute construction with 'ukta-vākye'.

तस्मिन् (tasmin) - in that (sage) (in that, to that)

(pronoun)

Locative, masculine, singular of tat

tat - that, he, she, it

Demonstrative pronoun, masculine singular locative.

सशरीरः (saśarīraḥ) - embodied, with body

(adjective)

Nominative, masculine, singular of saśarīra

saśarīra - embodied, corporeal, with the body

Bahuvrīhi compound: 'sa' (with) + 'śarīra' (body).

Compound type : bahuvrīhi (sa+śarīra)

• sa – with, accompanied by
  indeclinable
• śarīra – body, form
  noun (neuter)
  Root: śṝ (class 9)

Note: Adjective modifying 'nareśvaraḥ'.

नरेश्वरः (nareśvaraḥ) - the king (Triśaṅku) (king of men, ruler)

(noun)

Nominative, masculine, singular of nareśvara

nareśvara - lord of men, king, ruler

Tatpuruṣa compound: 'nara' (man) + 'īśvara' (lord).

Compound type : tatpuruṣa (nara+īśvara)

• nara – man, human being
  noun (masculine)
  Root: nṛ
• īśvara – lord, master, ruler
  noun (masculine)
  Derived from root 'īś' (to rule).
  Root: īś (class 2)

Note: Subject of 'jagāma'.

दिवम् (divam) - to heaven (to heaven, to the sky)

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

Feminine noun.

Root: div (class 4)

Note: Object of motion for 'jagāma'.

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect Active Indicative

3rd person singular, perfect tense, active voice. Reduplicated form.

Root: gam (class 1)

काकुत्स्थ (kākutstha) - O Rāma (the narrator's address to Rāma) (O Kakutstha, descendant of Kakutstha)

(proper noun)

Vocative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha, an epithet of Rāma

Derived from Kakutstha, an ancient king.

मुनीनाम् (munīnām) - of the sages

(noun)

Genitive, masculine, plural of muni

muni - sage, ascetic, holy man

i-stem masculine noun.

Root: man (class 4)

Note: Qualifies 'paśyatām' (the sages who were seeing).

पश्यताम् (paśyatām) - while watching (of those seeing, while seeing)

(adjective)

Genitive, masculine, plural of paśyat

paśyat - seeing, looking

Present Active Participle

Derived from root 'dṛś' (to see), with 'paśya' as the present stem.

Root: dṛś (class 1)

Note: Functions adverbially to describe the circumstances of the king's ascent.

तदा (tadā) - then, at that time

(indeclinable)

Adverb formed from the demonstrative pronoun 'tad'.