वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-47, verse-25

अथ दृष्ट्वा सहस्राक्षं मुनिवेषधरं मुनिः ।
दुर्वृत्तं वृत्तसंपन्नो रोषाद्वचनमब्रवीत् ॥२५॥

25. atha dṛṣṭvā sahasrākṣaṃ muniveṣadharaṃ muniḥ ,
durvṛttaṃ vṛttasaṃpanno roṣādvacanamabravīt.

25. atha dṛṣṭvā sahasrākṣam muniveṣadharam muniḥ
durvṛttam vṛttasampannaḥ roṣāt vacanam abravīt

25. atha muniḥ vṛttasampannaḥ muniveṣadharam
durvṛttam sahasrākṣam dṛṣṭvā roṣāt vacanam abravīt

25. Then, the sage (Gautama), who was endowed with good conduct, having seen the ill-behaved, thousand-eyed (Indra) who was disguised as a sage, spoke words out of anger.

Words meanings summery:

• अथ (atha) - then (indicating sequence) (then, now, thereupon)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• सहस्राक्षम् (sahasrākṣam) - the thousand-eyed Indra (the thousand-eyed one)

• मुनिवेषधरम् (muniveṣadharam) - disguised as a sage (referring to Indra) (wearing the guise of a sage, disguised as a sage)

• मुनिः (muniḥ) - the sage Gautama (sage, ascetic)

• दुर्वृत्तम् (durvṛttam) - the ill-behaved one (referring to Indra) (ill-behaved, wicked)

• वृत्तसम्पन्नः (vṛttasampannaḥ) - endowed with good conduct (referring to Gautama) (endowed with good conduct, virtuous)

• रोषात् (roṣāt) - from anger, out of anger

• वचनम् (vacanam) - word, speech

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

अथ (atha) - then (indicating sequence) (then, now, thereupon)

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive (gerund)

formed with -tvā suffix

Root: dṛś (class 1)

सहस्राक्षम् (sahasrākṣam) - the thousand-eyed Indra (the thousand-eyed one)

(noun)

Accusative, masculine, singular of sahasrākṣa

sahasrākṣa - having a thousand eyes; an epithet of Indra

Compound type : bahuvrīhi (sahasra+akṣan)

• sahasra – thousand
  numeral adjective (neuter)
• akṣan – eye
  noun (neuter)

मुनिवेषधरम् (muniveṣadharam) - disguised as a sage (referring to Indra) (wearing the guise of a sage, disguised as a sage)

(adjective)

Accusative, masculine, singular of muniveṣadhara

muniveṣadhara - one who bears the guise of a sage

Compound type : tatpuruṣa (muni+veṣa+dhara)

• muni – sage, ascetic
  noun (masculine)
• veṣa – garb, attire, disguise
  noun (masculine)
• dhara – bearing, wearing, holding
  adjective (masculine)
  derived from root dhṛ (to bear, hold)
  Root: dhṛ (class 1)

मुनिः (muniḥ) - the sage Gautama (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, a silent one

दुर्वृत्तम् (durvṛttam) - the ill-behaved one (referring to Indra) (ill-behaved, wicked)

(adjective)

Accusative, masculine, singular of durvṛtta

durvṛtta - of bad conduct, ill-behaved, wicked

Compound type : praadi-tatpuruṣa (dur+vṛtta)

• dur – bad, evil, difficult
  indeclinable
  prefix indicating badness or difficulty
• vṛtta – conduct, behavior, occurred
  noun (neuter)
  past passive participle of vṛt
  Root: vṛt (class 1)

वृत्तसम्पन्नः (vṛttasampannaḥ) - endowed with good conduct (referring to Gautama) (endowed with good conduct, virtuous)

(adjective)

Nominative, masculine, singular of vṛttasampanna

vṛttasampanna - endowed with (good) conduct, virtuous

Compound type : tatpuruṣa (vṛtta+sampanna)

• vṛtta – conduct, behavior
  noun (neuter)
  past passive participle of vṛt
  Root: vṛt (class 1)
• sampanna – endowed with, accomplished, complete
  adjective (masculine)
  past passive participle of sampad
  saṃ-√pad
  Prefix: sam
  Root: pad (class 4)

रोषात् (roṣāt) - from anger, out of anger

(noun)

Ablative, masculine, singular of roṣa

roṣa - anger, wrath

वचनम् (vacanam) - word, speech

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, saying, statement

derived from root vac (to speak)

Root: vac (class 2)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)