वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-12, verse-5

करिष्ये सर्वमेवैतद्भवता यत् समर्थितम् ।
ततो ऽब्रवीद्द्विजान् वृद्धान्यज्ञकर्मसु निष्ठितान् ॥५॥

5. kariṣye sarvamevaitadbhavatā yat samarthitam ,
tato'bravīddvijān vṛddhānyajñakarmasu niṣṭhitān.

5. kariṣye sarvam eva etat bhavatā yat samarthitam
tataḥ abravīt dvijān vṛddhān yajñakarmasu niṣṭhitān

5. bhavatā yat samarthitam etat sarvam eva kariṣye
tataḥ abravīt yajñakarmasu niṣṭhitān vṛddhān dvijān

5. I will accomplish all this that has been arranged by you. Then he addressed the elder brahmins (dvija) who were accomplished in the performance of rituals (yajña).

Words meanings summery:

• करिष्ये (kariṣye) - I will perform (the ritual) (I will do, I will make, I will perform)

• सर्वम् (sarvam) - all (this) (all, whole, entire)

• एव (eva) - indeed, certainly (indeed, only, certainly, even, just)

• एतत् (etat) - this (matter, i.e., the ritual) (this, this (thing))

• भवता (bhavatā) - by you (the king) (by you (honorific); by being)

• यत् (yat) - that (which) (which, that (relative pronoun))

• समर्थितम् (samarthitam) - arranged (by you) (prepared, arranged, supported, determined, capable, established)

• ततः (tataḥ) - then, after that (then, thereafter, from there, therefore)

• अब्रवीत् (abravīt) - spoke, addressed (said, spoke, told)

• द्विजान् (dvijān) - the brahmins (dvija) (brahmins, twice-born (plural))

• वृद्धान् (vṛddhān) - the elder (brahmins) (old, aged, elder; grown, increased; experienced)

• यज्ञकर्मसु (yajñakarmasu) - in ritual (yajña) performances (in ritual actions, in sacrificial performances, in ceremonial acts)

• निष्ठितान् (niṣṭhitān) - accomplished in (ritual performances) (accomplished, skilled, steadfast, devoted, established, completed)

Words meanings and morphology

करिष्ये (kariṣye) - I will perform (the ritual) (I will do, I will make, I will perform)

(verb)

1st person , singular, middle, future (lṛṭ) of kṛ

Future Tense

1st person singular, future tense, middle voice.

Root: kṛ (class 8)

सर्वम् (sarvam) - all (this) (all, whole, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

एव (eva) - indeed, certainly (indeed, only, certainly, even, just)

(indeclinable)

Emphatic particle.

एतत् (etat) - this (matter, i.e., the ritual) (this, this (thing))

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

भवता (bhavatā) - by you (the king) (by you (honorific); by being)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you (honorific); existing, being

Present Active Participle

Instrumental singular masculine/feminine of present participle, used as honorific 2nd person pronoun.

Root: bhū (class 1)

यत् (yat) - that (which) (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Relative pronoun.

Note: Agrees with etat sarvam.

समर्थितम् (samarthitam) - arranged (by you) (prepared, arranged, supported, determined, capable, established)

(adjective)

Nominative, neuter, singular of samarthita

samarthita - prepared, arranged, supported, determined, capable, established

Past Passive Participle

From root 'arth' with prefix 'sam'.

Prefix: sam

Root: arth (class 10)

Note: Agrees with etat sarvam.

ततः (tataḥ) - then, after that (then, thereafter, from there, therefore)

(indeclinable)

Adverbial form.

अब्रवीत् (abravīt) - spoke, addressed (said, spoke, told)

(verb)

3rd person , singular, active, past (luṅ) of brū

Aorist

Root aorist form, 3rd person singular active.

Root: brū (class 2)

Note: The implied subject is Ṛṣyaśṛṅga.

द्विजान् (dvijān) - the brahmins (dvija) (brahmins, twice-born (plural))

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born; a brahmin, a bird, a snake

Derived from 'jan' (to be born) with prefix 'dvi' (twice).

Prefix: dvi

Root: jan (class 4)

वृद्धान् (vṛddhān) - the elder (brahmins) (old, aged, elder; grown, increased; experienced)

(adjective)

Accusative, masculine, plural of vṛddha

vṛddha - old, aged, elder; grown, increased; experienced

Past Passive Participle

From root 'vṛdh' (to grow, increase).

Root: vṛdh (class 1)

Note: Agrees with dvijān.

यज्ञकर्मसु (yajñakarmasu) - in ritual (yajña) performances (in ritual actions, in sacrificial performances, in ceremonial acts)

(noun)

Locative, neuter, plural of yajñakarman

yajñakarman - ritual action, sacrificial performance, ceremonial act

Compound noun.

Compound type : Tatpuruṣa (yajña+karman)

• yajña – sacrifice, ritual, worship
  noun (masculine)
  From root 'yaj' (to sacrifice, worship).
  Root: yaj (class 1)
• karman – action, deed, work, ritual
  noun (neuter)
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

निष्ठितान् (niṣṭhitān) - accomplished in (ritual performances) (accomplished, skilled, steadfast, devoted, established, completed)

(adjective)

Accusative, masculine, plural of niṣṭhita

niṣṭhita - accomplished, skilled, steadfast, devoted, established, completed

Past Passive Participle

From root 'sthā' with prefix 'ni'.

Prefix: ni

Root: sthā (class 1)

Note: Agrees with dvijān and vṛddhān.