वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-12, verse-14

तेषामपि विशेषेण पूजा कार्या यथाक्रमम् ।
यथा सर्वं सुविहितं न किं चित् परिहीयते ॥१४॥

14. teṣāmapi viśeṣeṇa pūjā kāryā yathākramam ,
yathā sarvaṃ suvihitaṃ na kiṃ cit parihīyate.

14. teṣām api viśeṣeṇa pūjā kāryā yathākramam
yathā sarvam suvihitam na kim cit parihīyate

14. api teṣām viśeṣeṇa yathākramam pūjā kāryā
yathā sarvam suvihitam kim cit na parihīyate

14. To them also, special honor (pūjā) should be shown, in the appropriate sequence, so that nothing that has been properly arranged is overlooked.

Words meanings summery:

• तेषाम् (teṣām) - to them (referring to the diligent people and artisans from the previous verse) (of them, to them)

• अपि (api) - also (even, also, too, moreover)

• विशेषेण (viśeṣeṇa) - especially, in a special way (especially, particularly, by distinction, specifically)

• पूजा (pūjā) - special honor (honor, worship, respect, veneration)

• कार्या (kāryā) - should be shown (honor) (should be done, to be performed, to be made)

• यथाक्रमम् (yathākramam) - in the appropriate sequence (in due order, successively, according to sequence)

• यथा (yathā) - so that, in such a way that (as, just as, so that, in order that)

• सर्वम् (sarvam) - everything (that has been arranged) (all, everything, the whole)

• सुविहितम् (suvihitam) - properly arranged/planned (well-arranged, properly performed, well-ordained, properly placed)

• न (na) - not (not, no)

• किम् (kim) - (part of kiṃ cit - anything) (what, which, whether)

• चित् (cit) - (part of kiṃ cit - anything) ((particle indicating indefiniteness))

• परिहीयते (parihīyate) - is overlooked or left out (is omitted, is lost, is neglected, is incomplete)

Words meanings and morphology

तेषाम् (teṣām) - to them (referring to the diligent people and artisans from the previous verse) (of them, to them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those (demonstrative/personal pronoun)

Note: Implies 'for them'.

अपि (api) - also (even, also, too, moreover)

(indeclinable)

विशेषेण (viśeṣeṇa) - especially, in a special way (especially, particularly, by distinction, specifically)

(noun)

Instrumental, masculine, singular of viśeṣa

viśeṣa - distinction, difference, peculiarity, speciality, particularity

From vi + śiṣ (to distinguish, to leave as remainder).

Prefix: vi

Root: śiṣ (class 7)

Note: Functions adverbially.

पूजा (pūjā) - special honor (honor, worship, respect, veneration)

(noun)

Nominative, feminine, singular of pūjā

pūjā - worship, adoration, honor, respect, reverence

From root pūj (to honor, worship).

Root: pūj (class 10)

Note: Subject of the passive verb 'kāryā'.

कार्या (kāryā) - should be shown (honor) (should be done, to be performed, to be made)

(adjective)

Nominative, feminine, singular of kārya

kārya - to be done, to be performed, proper to be done, duty, action

Gerundive (ṇyat/yat/kyap pratyaya)

From root kṛ (to do, make) + suffix -ya.

Root: kṛ (class 8)

Note: Functions as a predicate verb.

यथाक्रमम् (yathākramam) - in the appropriate sequence (in due order, successively, according to sequence)

(indeclinable)

Avyayībhāva compound of yathā (as) + krama (order, sequence).

Compound type : avyayībhāva (yathā+krama)

• yathā – as, just as, so that
  indeclinable
• krama – step, order, sequence, method
  noun (masculine)
  From root kram (to step, go).
  Root: kram (class 1)

यथा (yathā) - so that, in such a way that (as, just as, so that, in order that)

(indeclinable)

सर्वम् (sarvam) - everything (that has been arranged) (all, everything, the whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Subject of the clause 'na kiṃ cit parihīyate'.

सुविहितम् (suvihitam) - properly arranged/planned (well-arranged, properly performed, well-ordained, properly placed)

(adjective)

Nominative, neuter, singular of suvihita

suvihita - well-arranged, properly performed, well-ordained, well-established

Past Passive Participle

Compound of su (good, well) + vihita (arranged, performed). Vihita from vi + dhā (to place, arrange) + -ta.

Compound type : karmadhāraya (su+vihita)

• su – good, well, excellent, easy
  indeclinable
  Prefix indicating 'good' or 'well'.
• vihita – arranged, placed, performed, ordained
  adjective (neuter)
  Past Passive Participle
  Derived from vi + dhā (to place) + -ta suffix.
  Prefix: vi
  Root: dhā (class 3)

Note: Functions as a predicate adjective with an implied verb 'to be'.

न (na) - not (not, no)

(indeclinable)

किम् (kim) - (part of kiṃ cit - anything) (what, which, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who, why

चित् (cit) - (part of kiṃ cit - anything) ((particle indicating indefiniteness))

(indeclinable)

परिहीयते (parihīyate) - is overlooked or left out (is omitted, is lost, is neglected, is incomplete)

(verb)

3rd person , singular, passive, present indicative (laṭ) of parihī

From prefix pari + root hā (to abandon, leave, go). It's in the passive voice.

Prefix: pari

Root: hā (class 3)