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1,12

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-12, verse-11

आवासा बहुभक्ष्या वै सर्वकामैरुपस्थिताः ।
तथा जानपदस्यापि जनस्य बहुशोभनम् ॥११॥
11. āvāsā bahubhakṣyā vai sarvakāmairupasthitāḥ ,
tathā jānapadasyāpi janasya bahuśobhanam.
11. āvāsāḥ bahubhakṣyā vai sarvakāmaiḥ upasthitāḥ
tathā jānapadasya api janasya bahuśobhanam
11. āvāsāḥ vai bahubhakṣyā sarvakāmaiḥ upasthitāḥ
tathā jānapadasya janasya api bahuśobhanam
11. Dwellings should indeed be made, abundant in various foods and supplied with all desired comforts. Likewise, for the people of the countryside, a very splendid arrangement (should be made).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आवासाः (āvāsāḥ) - dwellings, residences, habitations
  • बहुभक्ष्या (bahubhakṣyā) - abundant in food, having many eatables
  • वै (vai) - indeed, certainly, verily
  • सर्वकामैः (sarvakāmaiḥ) - with all desired objects, with all comforts
  • उपस्थिताः (upasthitāḥ) - furnished with, provided with, present
  • तथा (tathā) - likewise, similarly, thus
  • जानपदस्य (jānapadasya) - of the country folk, of the rural population
  • अपि (api) - also, even, too
  • जनस्य (janasya) - of the people
  • बहुशोभनम् (bahuśobhanam) - very splendid, very beautiful (thing/arrangement)

Words meanings and morphology

आवासाः (āvāsāḥ) - dwellings, residences, habitations
(noun)
Nominative, masculine, plural of āvāsa
āvāsa - dwelling, residence, habitation
Prefix: ā
Root: vas (class 1)
बहुभक्ष्या (bahubhakṣyā) - abundant in food, having many eatables
(adjective)
Nominative, masculine, plural of bahubhakṣya
bahubhakṣya - rich in food, having many eatables
Compound type : bahuvrīhi (bahu+bhakṣya)
  • bahu – many, much
    adjective (neuter)
  • bhakṣya – eatable, food
    noun (neuter)
    Gerundive
    Derived from the root 'bhakṣ' (to eat).
    Root: bhakṣ (class 1)
Note: Masculine plural nominative, agreeing with 'āvāsāḥ'.
वै (vai) - indeed, certainly, verily
(indeclinable)
सर्वकामैः (sarvakāmaiḥ) - with all desired objects, with all comforts
(noun)
Instrumental, masculine, plural of sarvakāma
sarvakāma - all desired objects, every wish, all enjoyments
Compound type : karmadhāraya (sarva+kāma)
  • sarva – all, every, whole
    adjective (neuter)
  • kāma – desire, wish, desired object, pleasure
    noun (masculine)
    Root: kam (class 1)
उपस्थिताः (upasthitāḥ) - furnished with, provided with, present
(adjective)
Nominative, masculine, plural of upasthita
upasthita - standing near, present, furnished with, prepared
Past Passive Participle
Derived from the root 'sthā' (to stand) with the prefix 'upa'.
Prefix: upa
Root: sthā (class 1)
Note: Agreeing with 'āvāsāḥ'.
तथा (tathā) - likewise, similarly, thus
(indeclinable)
जानपदस्य (jānapadasya) - of the country folk, of the rural population
(noun)
Genitive, masculine, singular of jānapada
jānapada - relating to the country (janapada), rural; inhabitant of a country, country folk
अपि (api) - also, even, too
(indeclinable)
जनस्य (janasya) - of the people
(noun)
Genitive, masculine, singular of jana
jana - person, people, creature, folk
Root: jan (class 4)
बहुशोभनम् (bahuśobhanam) - very splendid, very beautiful (thing/arrangement)
(adjective)
Nominative, neuter, singular of bahuśobhana
bahuśobhana - very beautiful, very splendid
Compound type : karmadhāraya (bahu+śobhana)
  • bahu – much, very
    adjective (neuter)
  • śobhana – beautiful, splendid, auspicious
    adjective (neuter)
    Root: śubh (class 1)
Note: Implies an arrangement or dwelling to be made (neuter singular).