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0,46

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-46, verse-12

स एव क्षोभकः पूर्वं स क्षोभ्यः प्रकृतेः पतिः ।
स सङ्कोचविकाशाभ्यां प्रधानत्वेऽपि च स्थितः ॥१२॥
12. sa eva kṣobhakaḥ pūrvaṃ sa kṣobhyaḥ prakṛteḥ patiḥ .
sa saṅkocavikāśābhyāṃ pradhānatve'pi ca sthitaḥ.
12. sa eva kṣobhakaḥ pūrvam sa kṣobhyaḥ prakṛteḥ patiḥ
sa saṅkocavikāśābhyām pradhānatve api ca sthitaḥ
12. He himself is the original agitator, and He is also the one to be agitated, the lord of primordial nature (prakṛti). Moreover, He exists even as the primordial nature (prakṛti) through the processes of contraction and expansion.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (sa) - he (that, he)
  • एव (eva) - himself (only, indeed, just, very)
  • क्षोभकः (kṣobhakaḥ) - agitator (agitator, stirrer, disturber)
  • पूर्वम् (pūrvam) - originally (previously, formerly, first)
  • (sa) - he (that, he)
  • क्षोभ्यः (kṣobhyaḥ) - the one to be agitated (to be agitated, to be disturbed)
  • प्रकृतेः (prakṛteḥ) - of primordial nature (prakṛti) (of nature, of primordial matter)
  • पतिः (patiḥ) - lord (lord, master, husband)
  • (sa) - he (that, he)
  • सङ्कोचविकाशाभ्याम् (saṅkocavikāśābhyām) - through contraction and expansion (by contraction and expansion)
  • प्रधानत्वे (pradhānatve) - in the state of primordial nature (prakṛti) (in the state of primordial matter; in the primary state)
  • अपि (api) - even (also, even, too)
  • (ca) - moreover (and, also)
  • स्थितः (sthitaḥ) - exists (stood, remained, existed)

Words meanings and morphology

(sa) - he (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Masculine nominative singular form is 'saḥ', which becomes 'sa' before consonants.
एव (eva) - himself (only, indeed, just, very)
(indeclinable)
क्षोभकः (kṣobhakaḥ) - agitator (agitator, stirrer, disturber)
(noun)
Nominative, masculine, singular of kṣobhaka
kṣobhaka - agitator, stirrer, disturber
Agent Noun
Derived from root kṣubh with suffix -aka.
Root: kṣubh (class 1)
पूर्वम् (pūrvam) - originally (previously, formerly, first)
(indeclinable)
Note: Adverbial accusative singular neuter.
(sa) - he (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Masculine nominative singular form is 'saḥ', which becomes 'sa' before consonants.
क्षोभ्यः (kṣobhyaḥ) - the one to be agitated (to be agitated, to be disturbed)
(adjective)
Nominative, masculine, singular of kṣobhya
kṣobhya - to be agitated, to be disturbed, capable of agitation
Gerundive (NVA)
Derived from root kṣubh with suffix -ya.
Root: kṣubh (class 1)
प्रकृतेः (prakṛteḥ) - of primordial nature (prakṛti) (of nature, of primordial matter)
(noun)
Genitive, feminine, singular of prakṛti
prakṛti - original or primary substance; nature; primordial matter (prakṛti)
Prefix: pra
Root: kṛ (class 8)
पतिः (patiḥ) - lord (lord, master, husband)
(noun)
Nominative, masculine, singular of pati
pati - lord, master, husband
Root: pā (class 2)
(sa) - he (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Masculine nominative singular form is 'saḥ', which becomes 'sa' before consonants.
सङ्कोचविकाशाभ्याम् (saṅkocavikāśābhyām) - through contraction and expansion (by contraction and expansion)
(noun)
Instrumental, masculine, dual of saṅkocavikāśa
saṅkocavikāśa - contraction and expansion
Dvandva compound.
Compound type : dvandva (saṅkoca+vikāśa)
  • saṅkoca – contraction, shrinking
    noun (masculine)
    action noun
    Derived from root kuc with prefix sam.
    Prefix: sam
    Root: kuc (class 1)
  • vikāśa – expansion, development, blooming
    noun (masculine)
    action noun
    Derived from root kāś with prefix vi.
    Prefix: vi
    Root: kāś (class 1)
Note: The dual instrumental form indicates 'by means of both contraction and expansion'.
प्रधानत्वे (pradhānatve) - in the state of primordial nature (prakṛti) (in the state of primordial matter; in the primary state)
(noun)
Locative, neuter, singular of pradhānatva
pradhānatva - the state of being chief or primary; the state of being primordial matter
Derived from pradhāna with suffix -tva (abstract noun).
अपि (api) - even (also, even, too)
(indeclinable)
(ca) - moreover (and, also)
(indeclinable)
स्थितः (sthitaḥ) - exists (stood, remained, existed)
(adjective)
Nominative, masculine, singular of sthita
sthita - standing, situated, existing, remaining
Past Passive Participle
Derived from root sthā (class 1).
Root: sthā (class 1)
Note: Agrees with 'sa'.