मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-46, verse-10
यथा मदो नवस्त्रीणां यथा वा माधवानिलः ।
अनुप्रविष्टः क्षोभाय तथासौ योगमूर्तिमान् ॥१०॥
अनुप्रविष्टः क्षोभाय तथासौ योगमूर्तिमान् ॥१०॥
10. yathā mado navastrīṇāṃ yathā vā mādhavānilaḥ .
anupraviṣṭaḥ kṣobhāya tathāsau yogamūrtimān.
anupraviṣṭaḥ kṣobhāya tathāsau yogamūrtimān.
10.
yathā madaḥ navastrīṇām yathā vā mādhavānilaḥ
anupraviṣṭaḥ kṣobhāya tathā asau yogamūrtimān
anupraviṣṭaḥ kṣobhāya tathā asau yogamūrtimān
10.
Just as intoxication (madaḥ) in young women, or just as the spring breeze, enters to cause agitation, so too that one (the Supreme Lord), who is embodied as (yoga), enters for the same purpose of disturbance.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, as, in which way
- मदः (madaḥ) - youthful passion or excitement (intoxication, passion, excitement)
- नवस्त्रीणाम् (navastrīṇām) - of young women, of new brides
- यथा (yathā) - just as, as, in which way
- वा (vā) - or, either
- माधवानिलः (mādhavānilaḥ) - the spring breeze, the breeze of the spring season
- अनुप्रविष्टः (anupraviṣṭaḥ) - having entered, having permeated
- क्षोभाय (kṣobhāya) - for agitation, for disturbance
- तथा (tathā) - so, similarly, thus
- असौ (asau) - refers to the Supreme Lord mentioned in the previous verse (that one, he)
- योगमूर्तिमान् (yogamūrtimān) - endowed with the form of yoga, having yoga as his form
Words meanings and morphology
यथा (yathā) - just as, as, in which way
(indeclinable)
मदः (madaḥ) - youthful passion or excitement (intoxication, passion, excitement)
(noun)
Nominative, masculine, singular of mada
mada - intoxication, passion, excitement, pride, rut (of elephants)
From root mad (to be glad, rejoice) with the suffix 'a'.
Root: mad (class 4)
नवस्त्रीणाम् (navastrīṇām) - of young women, of new brides
(noun)
Genitive, feminine, plural of navastrī
navastrī - young woman, new bride
Compound of nava (new, young) and strī (woman).
Compound type : Karmadhāraya (nava+strī)
- nava – new, young, fresh
adjective (masculine) - strī – woman, female
noun (feminine)
यथा (yathā) - just as, as, in which way
(indeclinable)
वा (vā) - or, either
(indeclinable)
माधवानिलः (mādhavānilaḥ) - the spring breeze, the breeze of the spring season
(noun)
Nominative, masculine, singular of mādhavānila
mādhavānila - spring breeze
Compound of mādhava (spring) and anila (wind).
Compound type : Tatpuruṣa (mādhava+anila)
- mādhava – spring (season), relating to spring
noun (masculine) - anila – wind, air, breeze
noun (masculine)
From root an (to breathe).
Root: an (class 2)
अनुप्रविष्टः (anupraviṣṭaḥ) - having entered, having permeated
(adjective)
Nominative, masculine, singular of anupraviṣṭa
anupraviṣṭa - entered, permeated, followed into
Past Passive Participle
From anu-pra-viś (to enter after, enter thoroughly) with the kta (passive participle) suffix.
Prefixes: anu+pra
Root: viś (class 6)
क्षोभाय (kṣobhāya) - for agitation, for disturbance
(noun)
Dative, masculine, singular of kṣobha
kṣobha - agitation, disturbance, stirring up, excitement
From root kṣubh (to tremble, be agitated) with the suffix 'a'.
Root: kṣubh (class 1)
Note: Expresses purpose.
तथा (tathā) - so, similarly, thus
(indeclinable)
असौ (asau) - refers to the Supreme Lord mentioned in the previous verse (that one, he)
(pronoun)
Nominative, masculine, singular of adas
adas - that, that one, he, she, it (demonstrative pronoun)
योगमूर्तिमान् (yogamūrtimān) - endowed with the form of yoga, having yoga as his form
(adjective)
Nominative, masculine, singular of yogamūrtimat
yogamūrtimat - having the form of yoga (yoga), embodied as yoga, whose body is yoga
Formed from the Bahuvrīhi compound 'yoga-mūrti' with the possessive suffix 'matup'.
Compound type : Bahuvrīhi (yoga+mūrti)
- yoga – yoga (yoga), union, conjunction, discipline, power
noun (masculine)
From root yuj (to join, unite) with the ghañ suffix.
Root: yuj (class 7) - mūrti – form, body, embodiment, image
noun (feminine)
From root mūrch (to become firm, solidify) with the ti suffix.
Root: mūrch (class 1)