मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-27, verse-5
व्यसनानि परित्यज्य सप्त मूलहराणि वै ।
आत्मा रिपुभ्यः संरक्ष्यो बहिर्मन्त्रविनिर्गमात् ॥५॥
आत्मा रिपुभ्यः संरक्ष्यो बहिर्मन्त्रविनिर्गमात् ॥५॥
5. vyasanāni parityajya sapta mūlaharāṇi vai .
ātmā ripubhyaḥ saṃrakṣyo bahirmantravinirgamāt.
ātmā ripubhyaḥ saṃrakṣyo bahirmantravinirgamāt.
5.
vyasanāni parityajya sapta mūlaharāṇi vai ātmā
ripubhyaḥ saṃrakṣyaḥ bahiḥ mantravinirgamāt
ripubhyaḥ saṃrakṣyaḥ bahiḥ mantravinirgamāt
5.
Having given up the seven vices that destroy the very foundation, one's self (ātman) must be protected from enemies, especially from the disclosure of secret counsel.
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्यसनानि (vyasanāni) - vices, calamities, misfortunes, dangers
- परित्यज्य (parityajya) - having abandoned, having given up, having renounced
- सप्त (sapta) - seven
- मूलहराणि (mūlaharāṇi) - root-destroying, foundation-destroying
- वै (vai) - An emphasizing particle. (indeed, surely, truly, verily)
- आत्मा (ātmā) - The king's own person, or his kingdom/power. (self, soul, spirit, essence)
- रिपुभ्यः (ripubhyaḥ) - from enemies, to enemies
- संरक्ष्यः (saṁrakṣyaḥ) - to be protected, to be guarded
- बहिः (bahiḥ) - outside, externally, out of
- मन्त्रविनिर्गमात् (mantravinirgamāt) - from the disclosure of counsel, from the leaking out of plans
Words meanings and morphology
व्यसनानि (vyasanāni) - vices, calamities, misfortunes, dangers
(noun)
neuter, plural of vyasana
vyasana - calamity, misfortune, vice, danger, addiction, distress
From vi-√as 'to throw, cast' + -ana.
Prefix: vi
Root: as (class 4)
परित्यज्य (parityajya) - having abandoned, having given up, having renounced
(indeclinable)
Absolutive (gerund)
From pari-√tyaj 'to abandon'.
Prefix: pari
Root: tyaj (class 1)
सप्त (sapta) - seven
(adjective)
plural of sapta
sapta - seven
Note: Qualifies 'vyasanāni'.
मूलहराणि (mūlaharāṇi) - root-destroying, foundation-destroying
(adjective)
neuter, plural of mūlahara
mūlahara - destroying the root/foundation, uprooting
Compound of mūla (root, foundation) and hara (destroying, taking away).
Compound type : tatpurusha (mūla+hara)
- mūla – root, foundation, origin, basis
noun (neuter) - hara – taking, carrying, removing, destroying
adjective (masculine)
Agent noun/adjective from root hṛ
From √hṛ 'to seize, carry, destroy'.
Root: hṛ (class 1)
Note: Qualifies 'vyasanāni'.
वै (vai) - An emphasizing particle. (indeed, surely, truly, verily)
(indeclinable)
आत्मा (ātmā) - The king's own person, or his kingdom/power. (self, soul, spirit, essence)
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, essence, body, mind
From √at 'to move, go'.
Root: at (class 1)
रिपुभ्यः (ripubhyaḥ) - from enemies, to enemies
(noun)
masculine, plural of ripu
ripu - enemy, foe, adversary
Note: Used in the ablative sense "from enemies" here.
संरक्ष्यः (saṁrakṣyaḥ) - to be protected, to be guarded
(adjective)
Nominative, masculine, singular of saṃrakṣya
saṁrakṣya - to be protected, to be guarded, protection
Gerundive (Potential Passive Participle)
From sam-√rakṣ 'to protect' + -ya.
Prefix: sam
Root: rakṣ (class 1)
Note: Agrees with 'ātmā'.
बहिः (bahiḥ) - outside, externally, out of
(indeclinable)
मन्त्रविनिर्गमात् (mantravinirgamāt) - from the disclosure of counsel, from the leaking out of plans
(noun)
Ablative, masculine, singular of mantravinirgama
mantravinirgama - disclosure of secret counsel, leaking of plans, going out of counsel
Compound of mantra (counsel, secret plan) and vinirgama (going out, disclosure).
Compound type : tatpurusha (mantra+vinirgama)
- mantra – counsel, advice, secret plan, sacred incantation
noun (masculine)
From √man 'to think'.
Root: man (class 4) - vinirgama – going out, exit, disclosure, leaking out
noun (masculine)
From vi-nir-√gam 'to go out'
Derived from the root √gam 'to go' with prefixes vi and nir.
Prefixes: vi+nir
Root: gam (class 1)
Note: Indicates the reason for protection.