मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-27, verse-4
मदालसोवाच ।
वत्स राज्येऽभिषिक्तेन प्रजारञ्जनमादितः ।
कर्तव्यमविरोधेन स्वधर्मस्य महीभृता ॥४॥
वत्स राज्येऽभिषिक्तेन प्रजारञ्जनमादितः ।
कर्तव्यमविरोधेन स्वधर्मस्य महीभृता ॥४॥
4. madālasovāca .
vatsa rājye'bhiṣiktena prajārañjanamāditaḥ .
kartavyamavirodhena svadharmasya mahībhṛtā.
vatsa rājye'bhiṣiktena prajārañjanamāditaḥ .
kartavyamavirodhena svadharmasya mahībhṛtā.
4.
madālasā uvāca vatsa rājye abhiṣiktena prajārañjanam
āditaḥ kartavyam avirodhena svadharmasya mahībhṛtā
āditaḥ kartavyam avirodhena svadharmasya mahībhṛtā
4.
Madālasā said: "O son, a king (mahībhṛt), having been consecrated (abhiṣikta) in the kingdom, must, from the very beginning, strive to please his subjects, without violating his own intrinsic nature (svadharma)."
Words meanings summery:
(Scroll down for elaborated words morphology)
- मदालसा (madālasā) - Madālasā (a proper name)
- उवाच (uvāca) - said, spoke
- वत्स (vatsa) - O son, O child
- राज्ये (rājye) - in the kingdom, in the realm
- अभिषिक्तेन (abhiṣiktena) - by one who has been anointed, by the consecrated one
- प्रजारञ्जनम् (prajārañjanam) - pleasing the subjects
- आदितः (āditaḥ) - from the beginning, primarily
- कर्तव्यम् (kartavyam) - to be done, ought to be done, duty
- अविरोधेन (avirodhena) - without opposition, without conflict, without violation
- स्वधर्मस्य (svadharmasya) - of one's own natural law (dharma), of one's own duty/constitution
- महीभृता (mahībhṛtā) - by the king, by the earth-supporter
Words meanings and morphology
मदालसा (madālasā) - Madālasā (a proper name)
(proper noun)
Nominative, feminine, singular of madālasā
madālasā - Madālasā (a proper name of a queen)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
वत्स (vatsa) - O son, O child
(noun)
Vocative, masculine, singular of vatsa
vatsa - calf, child, darling, son
राज्ये (rājye) - in the kingdom, in the realm
(noun)
Locative, neuter, singular of rājya
rājya - kingdom, reign, dominion, sovereignty
अभिषिक्तेन (abhiṣiktena) - by one who has been anointed, by the consecrated one
(participle)
Instrumental, masculine, singular of abhiṣikta
abhiṣikta - anointed, consecrated, bathed
Past Passive Participle
Derived from root √sic (to sprinkle) with prefix abhi-.
Prefix: abhi
Root: sic (class 6)
प्रजारञ्जनम् (prajārañjanam) - pleasing the subjects
(noun)
Nominative, neuter, singular of prajārañjana
prajārañjana - pleasing the subjects/people
Compound type : tatpurusha (prajā+rañjana)
- prajā – offspring, subjects, people, progeny
noun (feminine)
Prefix: pra
Root: jan (class 4) - rañjana – pleasing, delighting, coloring
noun (neuter)
verbal noun
Derived from root √rañj (to color, to please).
Root: rañj (class 1)
आदितः (āditaḥ) - from the beginning, primarily
(indeclinable)
Derived from ādi (beginning) with suffix -tas.
कर्तव्यम् (kartavyam) - to be done, ought to be done, duty
(gerundive)
अविरोधेन (avirodhena) - without opposition, without conflict, without violation
(noun)
Instrumental, masculine, singular of avirodha
avirodha - non-opposition, absence of conflict, harmony
Compound type : tatpurusha (a+virodha)
- a – not, non-
prefix - virodha – opposition, conflict, obstruction
noun (masculine)
Derived from root √rudh (to obstruct) with prefix vi-.
Prefix: vi
Root: rudh (class 7)
स्वधर्मस्य (svadharmasya) - of one's own natural law (dharma), of one's own duty/constitution
(noun)
Genitive, masculine, singular of svadharma
svadharma - one's own natural law (dharma), duty, inherent characteristic
Compound type : tatpurusha (sva+dharma)
- sva – one's own, self
pronoun (masculine) - dharma – natural law, constitution, duty, righteousness, virtue, custom
noun (masculine)
Root: dhṛ (class 1)
महीभृता (mahībhṛtā) - by the king, by the earth-supporter
(noun)
Instrumental, masculine, singular of mahībhṛt
mahībhṛt - earth-supporter, mountain, king
Compound type : upapada tatpurusha (mahī+bhṛt)
- mahī – earth, ground
noun (feminine) - bhṛt – bearing, supporting, maintaining
adjective (masculine)
agent noun/participle
Derived from root √bhṛ (to bear, support).
Root: bhṛ (class 3)