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0,27

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-27, verse-28

उत्पथग्राहिणो मूढान् स्वधर्माच्चलतो नरान् ।
यः करोति निजे धर्मे स राजा स्वर्गमृच्छति ॥२८॥
28. utpathagrāhiṇo mūḍhān svadharmāccalato narān .
yaḥ karoti nije dharme sa rājā svargamṛcchati.
28. utpathagrāhiṇaḥ mūḍhān svadharmāt calataḥ narān
yaḥ karoti nije dharme sa rājā svargam ṛcchati
28. That king who restores foolish individuals—those who follow a wrong path and deviate from their own inherent duty (dharma)—to their proper natural law (dharma), that king attains heaven.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उत्पथग्राहिणः (utpathagrāhiṇaḥ) - deviants (followers of a wrong path, those who adopt evil ways)
  • मूढान् (mūḍhān) - foolish, deluded, stupid ones
  • स्वधर्मात् (svadharmāt) - from one's own duty (dharma), from one's intrinsic nature (dharma)
  • चलतः (calataḥ) - moving, straying, deviating
  • नरान् (narān) - individuals (men, people, human beings (accusative plural))
  • यः (yaḥ) - who, he who, which
  • करोति (karoti) - restores, brings back (does, makes, performs, causes)
  • निजे (nije) - in one's own, in its own
  • धर्मे (dharme) - in the natural law (dharma), in the duty (dharma), in the constitution (dharma)
  • (sa) - he, that (masculine singular nominative)
  • राजा (rājā) - a king, ruler
  • स्वर्गम् (svargam) - heaven, paradise
  • ऋच्छति (ṛcchati) - attains, reaches, goes to, moves towards

Words meanings and morphology

उत्पथग्राहिणः (utpathagrāhiṇaḥ) - deviants (followers of a wrong path, those who adopt evil ways)
(adjective)
Accusative, masculine, plural of utpathagrāhin
utpathagrāhin - following a wrong path, taking to evil ways
Agent N
From utpatha + root grah (to seize) with suffix -in.
Compound type : tatpuruṣa (utpatha+grāhin)
  • utpatha – wrong path, evil course
    noun (masculine)
    Compound of ut (out, away) + patha (path).
    Prefix: ut
  • grāhin – taking, seizing, holding, following
    adjective/noun (masculine)
    Agent Noun
    From root grah (to seize, take).
    Root: grah (class 9)
Note: Agrees with narān.
मूढान् (mūḍhān) - foolish, deluded, stupid ones
(adjective)
Accusative, masculine, plural of mūḍha
mūḍha - foolish, deluded, bewildered, stupid
Past Passive Participle
From root muh (to be deluded).
Root: muh (class 4)
Note: Agrees with narān.
स्वधर्मात् (svadharmāt) - from one's own duty (dharma), from one's intrinsic nature (dharma)
(noun)
Ablative, masculine, singular of svadharma
svadharma - one's own duty, inherent nature (dharma), one's own law (dharma)
Compound type : karmadhāraya (sva+dharma)
  • sva – own, one's own
    pronoun/adjective
  • dharma – natural law, intrinsic nature, constitution, duty, righteousness, virtue
    noun (masculine)
    From root dhṛ (to uphold, support).
    Root: dhṛ (class 1)
Note: Indicates separation or deviation from.
चलतः (calataḥ) - moving, straying, deviating
(adjective)
Accusative, masculine, plural of calat
calat - moving, trembling, deviating
Present Active Participle
From root cal (to move).
Root: cal (class 1)
Note: Agrees with narān.
नरान् (narān) - individuals (men, people, human beings (accusative plural))
(noun)
Accusative, masculine, plural of nara
nara - man, person, human being
Note: Object of karoti.
यः (yaḥ) - who, he who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: Corresponds to sa rājā.
करोति (karoti) - restores, brings back (does, makes, performs, causes)
(verb)
3rd person , singular, active, present (laṭ) of kṛ
Present Active
Root kṛ (Div 8) in active voice, present tense.
Root: kṛ (class 8)
निजे (nije) - in one's own, in its own
(adjective)
Locative, masculine, singular of nija
nija - own, proper, inherent
Note: Agrees with dharme.
धर्मे (dharme) - in the natural law (dharma), in the duty (dharma), in the constitution (dharma)
(noun)
Locative, masculine, singular of dharma
dharma - natural law, intrinsic nature, constitution, duty, righteousness, virtue
Root: dhṛ (class 1)
(sa) - he, that (masculine singular nominative)
(pronoun)
Nominative, masculine, singular of tad
tad - that, this, he, she, it
Note: Correlative to yaḥ.
राजा (rājā) - a king, ruler
(noun)
Nominative, masculine, singular of rājan
rājan - king, ruler, sovereign
Root: rāj (class 1)
स्वर्गम् (svargam) - heaven, paradise
(noun)
Accusative, masculine, singular of svarga
svarga - heaven, paradise, abode of the gods
Root: svar + gam
ऋच्छति (ṛcchati) - attains, reaches, goes to, moves towards
(verb)
3rd person , singular, active, present (laṭ) of ṛch
Present Active
Root ṛch (Div 6) in active voice, present tense.
Root: ṛch (class 6)