महाभारतः mahābhārataḥ - book-9, chapter-39, verse-9

एवमुक्त्वा महातेजा जगाम त्रिदिवं मुनिः ।
एवं सिद्धः स भगवानार्ष्टिषेणः प्रतापवान् ॥९॥

9. evamuktvā mahātejā jagāma tridivaṁ muniḥ ,
evaṁ siddhaḥ sa bhagavānārṣṭiṣeṇaḥ pratāpavān.

9. evam uktvā mahātejāḥ jagāma tridivam muniḥ evam
siddhaḥ saḥ bhagavān ārṣṭiṣeṇaḥ pratāpavān

9. mahātejāḥ muniḥ evam uktvā tridivam jagāma evam
saḥ pratāpavān bhagavān ārṣṭiṣeṇaḥ siddhaḥ

9. Having thus spoken, the highly illustrious sage went to heaven. In this way, that powerful and venerable Arṣṭiṣeṇa became perfected.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having said, having spoken

• महातेजाः (mahātejāḥ) - referring to the sage Arṣṭiṣeṇa (highly energetic, illustrious, very splendid)

• जगाम (jagāma) - went

• त्रिदिवम् (tridivam) - heaven, the sky

• मुनिः (muniḥ) - sage, ascetic, an inspired person

• एवम् (evam) - thus, in this manner, so

• सिद्धः (siddhaḥ) - achieved spiritual perfection (perfected, accomplished, successful, proven)

• सः (saḥ) - refers to Arṣṭiṣeṇa (he, that)

• भगवान् (bhagavān) - an epithet for the sage Arṣṭiṣeṇa (venerable, glorious, divine, fortunate)

• आर्ष्टिषेणः (ārṣṭiṣeṇaḥ) - Arṣṭiṣeṇa (proper name)

• प्रतापवान् (pratāpavān) - describing Arṣṭiṣeṇa (powerful, mighty, glorious)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive/gerund

Derived from the root vac (to speak) with the suffix -ktvā, irregular formation.

Root: vac (class 2)

महातेजाः (mahātejāḥ) - referring to the sage Arṣṭiṣeṇa (highly energetic, illustrious, very splendid)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - great splendor, great energy, very powerful

Compound adjective formed from mahā and tejas.

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – splendor, energy, might, radiance
  noun (neuter)

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (Lit) of gam

Perfect (Lit) form

Perfect 3rd person singular active.

Root: gam (class 1)

त्रिदिवम् (tridivam) - heaven, the sky

(noun)

Accusative, neuter, singular of tridiva

tridiva - heaven, the sky, the three heavens

Compound type : bahuvrīhi (tri+div)

• tri – three
  numeral
• div – sky, heaven, light, day
  noun (feminine)

मुनिः (muniḥ) - sage, ascetic, an inspired person

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, hermit, a silent one

एवम् (evam) - thus, in this manner, so

(indeclinable)

सिद्धः (siddhaḥ) - achieved spiritual perfection (perfected, accomplished, successful, proven)

(adjective)

Nominative, masculine, singular of siddha

siddha - accomplished, perfected, successful, proven

Past Passive Participle

Derived from the root sidh (to accomplish, succeed) with the suffix -kta.

Root: sidh (class 1)

Note: Functions here as a predicative adjective describing the perfected state of Arṣṭiṣeṇa.

सः (saḥ) - refers to Arṣṭiṣeṇa (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भगवान् (bhagavān) - an epithet for the sage Arṣṭiṣeṇa (venerable, glorious, divine, fortunate)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, venerable, divine

Possessive adjective formed with the suffix -vat.

Root: bhaj (class 1)

आर्ष्टिषेणः (ārṣṭiṣeṇaḥ) - Arṣṭiṣeṇa (proper name)

(proper noun)

Nominative, masculine, singular of ārṣṭiṣeṇa

ārṣṭiṣeṇa - Arṣṭiṣeṇa (a proper name, usually of a sage)

Descendant of Ṛṣṭiṣeṇa.

प्रतापवान् (pratāpavān) - describing Arṣṭiṣeṇa (powerful, mighty, glorious)

(adjective)

Nominative, masculine, singular of pratāpavat

pratāpavat - mighty, glorious, powerful, splendid

Possessive adjective formed from pratāpa (power, glory) with the suffix -vat.

Root: tap (class 1)