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9,39

महाभारतः       mahābhārataḥ - book-9, chapter-39, verse-26

ततः परेण यत्नेन तप्त्वा बहुविधं तपः ।
तेजसा भास्कराकारो गाधिजः समपद्यत ॥२६॥
26. tataḥ pareṇa yatnena taptvā bahuvidhaṁ tapaḥ ,
tejasā bhāskarākāro gādhijaḥ samapadyata.
26. tataḥ pareṇa yatnena taptvā bahuvidham tapaḥ
tejasā bhāskarākāraḥ gādhijaḥ samapadyata
26. tataḥ pareṇa yatnena bahuvidham tapaḥ taptvā
gādhijaḥ tejasā bhāskarākāraḥ samapadyata
26. Then, having performed many kinds of austerity (tapas) with supreme effort, the son of Gādhi became radiant like the sun in his splendor.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thereupon (then, thereupon, from that, therefore)
  • परेण (pareṇa) - by supreme (effort) (by another, by a supreme one, by a remote one)
  • यत्नेन (yatnena) - by effort (by effort, by exertion, by endeavor)
  • तप्त्वा (taptvā) - having performed (tapas) (having performed austerity, having become heated)
  • बहुविधम् (bahuvidham) - many kinds of (manifold, of many kinds, diverse)
  • तपः (tapaḥ) - austerity (tapas) (austerity, penance, heat, spiritual fervor)
  • तेजसा (tejasā) - by his splendor (by radiance, by splendor, by power, by energy)
  • भास्कराकारः (bhāskarākāraḥ) - radiant like the sun (having the form/appearance of the sun, sun-like)
  • गाधिजः (gādhijaḥ) - Viśvāmitra (who was the son of Gādhi) (the son of Gādhi, born of Gādhi)
  • समपद्यत (samapadyata) - became (like the sun) (he became, he attained, he reached)

Words meanings and morphology

ततः (tataḥ) - then, thereupon (then, thereupon, from that, therefore)
(indeclinable)
Formed from 'tad' with the ablative suffix -tas.
Note: Adverb of time.
परेण (pareṇa) - by supreme (effort) (by another, by a supreme one, by a remote one)
(adjective)
Instrumental, masculine, singular of para
para - other, supreme, excellent, highest, extreme
Note: Agrees with yatnena.
यत्नेन (yatnena) - by effort (by effort, by exertion, by endeavor)
(noun)
Instrumental, masculine, singular of yatna
yatna - effort, exertion, endeavor, diligence
From the root yat (to strive).
Root: yat (class 1)
Note: Indicates the means by which the action is performed.
तप्त्वा (taptvā) - having performed (tapas) (having performed austerity, having become heated)
(verb)
absolutive
Formed with the suffix -tvā.
Root: tap (class 1)
Note: Indicates a prior action.
बहुविधम् (bahuvidham) - many kinds of (manifold, of many kinds, diverse)
(adjective)
Accusative, neuter, singular of bahuvidha
bahuvidha - manifold, of many kinds, diverse
Compound type : karmadhāraya (bahu+vidha)
  • bahu – much, many, numerous
    adjective
  • vidha – kind, sort, manner, type
    noun (masculine)
Note: Modifies tapaḥ.
तपः (tapaḥ) - austerity (tapas) (austerity, penance, heat, spiritual fervor)
(noun)
Accusative, neuter, singular of tapas
tapas - austerity, penance, heat, spiritual fervor, self-discipline
From the root tap (to heat, to burn).
Root: tap (class 1)
Note: Object of taptvā.
तेजसा (tejasā) - by his splendor (by radiance, by splendor, by power, by energy)
(noun)
Instrumental, neuter, singular of tejas
tejas - radiance, splendor, brilliance, power, energy, spiritual energy
From the root tij (to be sharp).
Root: tij
Note: Indicates the manner or means.
भास्कराकारः (bhāskarākāraḥ) - radiant like the sun (having the form/appearance of the sun, sun-like)
(adjective)
Nominative, masculine, singular of bhāskarākāra
bhāskarākāra - having the form/appearance of the sun, sun-like
Compound type : bahuvrīhi (bhāskara+ākāra)
  • bhāskara – sun, sun-maker, source of light
    noun (masculine)
    From bhās (light) + kṛ (to make).
    Root: kṛ (class 8)
  • ākāra – form, shape, appearance, semblance
    noun (masculine)
    From ā-kṛ (to make, form).
    Prefix: ā
    Root: kṛ (class 8)
Note: Predicate adjective describing gādhijaḥ.
गाधिजः (gādhijaḥ) - Viśvāmitra (who was the son of Gādhi) (the son of Gādhi, born of Gādhi)
(proper noun)
Nominative, masculine, singular of gādhija
gādhija - son of Gādhi, born of Gādhi
Compound type : tatpuruṣa (gādhi+ja)
  • gādhi – name of a king, father of Viśvāmitra
    proper noun (masculine)
  • ja – born, produced from, son
    adjective
    From root jan (to be born).
    Root: jan (class 4)
Note: Subject of the sentence.
समपद्यत (samapadyata) - became (like the sun) (he became, he attained, he reached)
(verb)
3rd person , singular, active (ātmanepada), imperfect (Laṅ) of pad
imperfect active 3rd singular
Imperfect form from the root pad with prefix sam.
Prefix: sam
Root: pad (class 4)
Note: The initial 'a' is the augment for past tense.