महाभारतः mahābhārataḥ - book-9, chapter-39, verse-22

तद्दृष्ट्वा विद्रुतं सैन्यं विश्वामित्रस्तु गाधिजः ।
तपः परं मन्यमानस्तपस्येव मनो दधे ॥२२॥

22. taddṛṣṭvā vidrutaṁ sainyaṁ viśvāmitrastu gādhijaḥ ,
tapaḥ paraṁ manyamānastapasyeva mano dadhe.

22. tat dṛṣṭvā vidrutam sainyam viśvāmitraḥ tu gādhijaḥ
tapaḥ param manyamānaḥ tapasi eva manaḥ dadhe

22. tu gādhijaḥ viśvāmitraḥ tat vidrutam sainyam dṛṣṭvā
tapaḥ param manyamānaḥ manaḥ tapasi eva dadhe

22. But upon seeing his army routed, Viśvāmitra, son of Gādhi, considering spiritual discipline (tapas) to be supreme, focused his mind solely on asceticism (tapas).

Words meanings summery:

• तत् (tat) - that (army) (that, it (neuter))

• दृष्ट्वा (dṛṣṭvā) - having seen

• विद्रुतम् (vidrutam) - routed, fled, scattered, terrified

• सैन्यम् (sainyam) - army, military force

• विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (proper name)

• तु (tu) - but, on the other hand, indeed

• गाधिजः (gādhijaḥ) - Viśvāmitra, son of Gādhi (son of Gādhi)

• तपः (tapaḥ) - austerity, spiritual discipline (tapas)

• परम् (param) - supreme, highest, excellent

• मन्यमानः (manyamānaḥ) - considering, thinking, believing

• तपसि (tapasi) - in austerity (tapas), in spiritual discipline (tapas)

• एव (eva) - indeed, only, just

• मनः (manaḥ) - mind, intellect

• दधे (dadhe) - placed, fixed, held

Words meanings and morphology

तत् (tat) - that (army) (that, it (neuter))

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to the army

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

Indeclinable participle (gerund) formed from root dṛś

Root: dṛś (class 1)

विद्रुतम् (vidrutam) - routed, fled, scattered, terrified

(adjective)

Accusative, neuter, singular of vidruta

vidruta - routed, fled, scattered, terrified

Past Passive Participle

Derived from root dru (to run) with prefix vi

Prefix: vi

Root: dru (class 1)

Note: Agrees with sainyam

सैन्यम् (sainyam) - army, military force

(noun)

Accusative, neuter, singular of sainya

sainya - army, military force, host

विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (proper name)

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (a celebrated sage, son of Gādhi)

तु (tu) - but, on the other hand, indeed

(indeclinable)

गाधिजः (gādhijaḥ) - Viśvāmitra, son of Gādhi (son of Gādhi)

(adjective)

Nominative, masculine, singular of gādhija

gādhija - son of Gādhi (epithet of Viśvāmitra)

Compound type : tatpuruṣa (gādhi+ja)

• gādhi – Gādhi (name of a king, Viśvāmitra's father)
  proper noun (masculine)
• ja – born, produced from
  adjective (neuter)
  Suffix meaning 'born from'
  Root: jan (class 4)

Note: Agrees with Viśvāmitraḥ

तपः (tapaḥ) - austerity, spiritual discipline (tapas)

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, spiritual discipline, penance (tapas)

परम् (param) - supreme, highest, excellent

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, excellent, other

Note: Agrees with tapaḥ

मन्यमानः (manyamānaḥ) - considering, thinking, believing

(adjective)

Nominative, masculine, singular of manyamāna

manyamāna - considering, thinking, believing, imagining

Present Middle Participle

Derived from root man (to think), in middle voice

Root: man (class 4)

Note: Agrees with Viśvāmitraḥ

तपसि (tapasi) - in austerity (tapas), in spiritual discipline (tapas)

(noun)

Locative, neuter, singular of tapas

tapas - austerity, spiritual discipline, penance (tapas)

एव (eva) - indeed, only, just

(indeclinable)

मनः (manaḥ) - mind, intellect

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought

दधे (dadhe) - placed, fixed, held

(verb)

3rd person , singular, middle, past perfect (liṭ) of dhā

Perfect tense (liṭ), 3rd person singular, middle voice

Root: dhā (class 3)