महाभारतः mahābhārataḥ - book-9, chapter-39, verse-14

देहन्यासे मनश्चक्रे तमूचुः प्रणताः प्रजाः ।
न गन्तव्यं महाप्राज्ञ त्राहि चास्मान्महाभयात् ॥१४॥

14. dehanyāse manaścakre tamūcuḥ praṇatāḥ prajāḥ ,
na gantavyaṁ mahāprājña trāhi cāsmānmahābhayāt.

14. deha-nyāse manaḥ cakre tam ūcuḥ praṇatāḥ prajāḥ |
na gantavyam mahāprājña trāhi ca asmān mahābhayāt

14. (saḥ) deha-nyāse manaḥ cakre praṇatāḥ prajāḥ tam ūcuḥ
mahāprājña na gantavyam ca asmān mahābhayāt trāhi

14. He fixed his mind on abandoning his body. The prostrate people then said to him: "O greatly wise one, you should not go! And protect us from great fear!"

Words meanings summery:

• देह-न्यासे (deha-nyāse) - on casting off the body, on abandoning the body

• मनः (manaḥ) - mind, intellect, heart

• चक्रे (cakre) - he made, he did, he placed

• तम् (tam) - to King Gādhi (the one addressed) (him, to him, that)

• ऊचुः (ūcuḥ) - they said, they spoke

• प्रणताः (praṇatāḥ) - bowed, prostrate, humble

• प्रजाः (prajāḥ) - the subjects of the king (people, subjects, progeny)

• न (na) - not, no

• गन्तव्यम् (gantavyam) - you should not go (to be gone, should be gone (by you), one should go)

• महाप्राज्ञ (mahāprājña) - addressing King Gādhi as a greatly wise person (O greatly wise one)

• त्राहि (trāhi) - protect! save!

• च (ca) - and, also

• अस्मान् (asmān) - us

• महाभयात् (mahābhayāt) - from great fear

Words meanings and morphology

देह-न्यासे (deha-nyāse) - on casting off the body, on abandoning the body

(noun)

Locative, masculine, singular of deha-nyāsa

deha-nyāsa - abandoning the body, renunciation of the body

Compound type : tatpuruṣa (deha+nyāsa)

• deha – body, corporeal form
  noun (masculine)
• nyāsa – laying down, placing, abandoning, renunciation
  noun (masculine)
  Derived from root as with prefix ni
  Prefix: ni
  Root: as (class 4)

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

चक्रे (cakre) - he made, he did, he placed

(verb)

3rd person , singular, middle, past perfect (lit) of kṛ

Root: kṛ (class 8)

तम् (tam) - to King Gādhi (the one addressed) (him, to him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, past perfect (lit) of vac

Root: vac (class 2)

प्रणताः (praṇatāḥ) - bowed, prostrate, humble

(adjective)

Nominative, feminine, plural of praṇata

praṇata - bowed, bent, humble, prostrate; reverent

past passive participle

Formed from root `nam` with prefix `pra` and suffix `kta`.

Prefix: pra

Root: nam (class 1)

प्रजाः (prajāḥ) - the subjects of the king (people, subjects, progeny)

(noun)

Nominative, feminine, plural of prajā

prajā - people, subjects, progeny, creation, creatures

न (na) - not, no

(indeclinable)

गन्तव्यम् (gantavyam) - you should not go (to be gone, should be gone (by you), one should go)

(adjective)

Nominative, neuter, singular of gantavya

gantavya - to be gone, fit to be gone, one should go

gerundive

Formed from root `gam` with suffix `tavya`.

Root: gam (class 1)

महाप्राज्ञ (mahāprājña) - addressing King Gādhi as a greatly wise person (O greatly wise one)

(adjective)

Vocative, masculine, singular of mahāprājña

mahāprājña - greatly wise, very intelligent, highly sagacious

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, large, mighty
  adjective
• prājña – wise, intelligent, knowing, discerning
  adjective

त्राहि (trāhi) - protect! save!

(verb)

2nd person , singular, active, imperative (loṭ) of trā

Root: trā (class 2)

च (ca) - and, also

(indeclinable)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

महाभयात् (mahābhayāt) - from great fear

(noun)

Ablative, neuter, singular of mahābhaya

mahābhaya - great fear, great danger, extreme peril

Compound type : karmadhāraya (mahā+bhaya)

• mahā – great, large, mighty
  adjective
• bhaya – fear, terror, dread, danger
  noun (neuter)