महाभारतः mahābhārataḥ - book-9, chapter-39, verse-7

अस्मिंस्तीर्थे महानद्या अद्यप्रभृति मानवः ।
आप्लुतो वाजिमेधस्य फलं प्राप्नोति पुष्कलम् ॥७॥

7. asmiṁstīrthe mahānadyā adyaprabhṛti mānavaḥ ,
āpluto vājimedhasya phalaṁ prāpnoti puṣkalam.

7. asmin tīrthe mahānadyā adyaprabhṛti mānavaḥ
āplutaḥ vājimedhasya phalam prāpnoti puṣkalam

7. adyaprabhṛti mānavaḥ asmin tīrthe mahānadyā
āplutaḥ vājimedhasya puṣkalam phalam prāpnoti

7. From today onwards, a human being who bathes in this sacred ford (tīrtha) of the great river obtains the abundant fruit of the Vājimedha Vedic ritual (yajña).

Words meanings summery:

• अस्मिन् (asmin) - in this (sacred ford) (in this, on this)

• तीर्थे (tīrthe) - in this sacred ford (in the sacred ford, in the holy place)

• महानद्या (mahānadyā) - of the great river (Sarasvatī) (of the great river)

• अद्यप्रभृति (adyaprabhṛti) - from today onwards (from today onwards, henceforth)

• मानवः (mānavaḥ) - a human being (a human being, man, descendant of Manu)

• आप्लुतः (āplutaḥ) - having bathed (bathed, immersed, sprinkled)

• वाजिमेधस्य (vājimedhasya) - of the Vājimedha (Vedic ritual) (yajña) (of the Vājimedha (Vedic ritual))

• फलम् (phalam) - the fruit, the reward (fruit, result, reward)

• प्राप्नोति (prāpnoti) - obtains (obtains, achieves, reaches)

• पुष्कलम् (puṣkalam) - abundant, ample (abundant, ample, copious, excellent)

Words meanings and morphology

अस्मिन् (asmin) - in this (sacred ford) (in this, on this)

(pronoun)

Locative, neuter, singular of idam

idam - this, here

Demonstrative pronoun.

तीर्थे (tīrthe) - in this sacred ford (in the sacred ford, in the holy place)

(noun)

Locative, neuter, singular of tīrtha

tīrtha - sacred ford, bathing place, holy place, place of pilgrimage

Root: tṛ (class 1)

महानद्या (mahānadyā) - of the great river (Sarasvatī) (of the great river)

(noun)

Genitive, feminine, singular of mahānadī

mahānadī - great river

Compound type : karmadhāraya (mahā+nadī)

• mahā – great, large, mighty
  adjective
• nadī – river
  noun (feminine)
  Root: nad (class 1)

Note: Qualifies `tīrthe`.

अद्यप्रभृति (adyaprabhṛti) - from today onwards (from today onwards, henceforth)

(indeclinable)

Compound of `adya` (today) and `prabhṛti` (beginning from).

Compound type : avyayībhāva (adya+prabhṛti)

• adya – today, now
  indeclinable
• prabhṛti – beginning from, from, etc.
  indeclinable (feminine)
  Derived from `pra-bhṛ` (to bear forth, to begin).
  Prefix: pra
  Root: bhṛ (class 3)

Note: Denotes time.

मानवः (mānavaḥ) - a human being (a human being, man, descendant of Manu)

(noun)

Nominative, masculine, singular of mānava

mānava - human, human being, descendant of Manu

Derived from `manu` (Manu) with suffix `aṇ`.

Root: man (class 4)

आप्लुतः (āplutaḥ) - having bathed (bathed, immersed, sprinkled)

(adjective)

Nominative, masculine, singular of āpluta

āpluta - bathed, immersed, saturated

Past Passive Participle

Derived from root `plu` (to float, swim) with prefix `ā-` and suffix `kta`.

Prefix: ā

Root: plu (class 1)

Note: Agrees with `mānavaḥ`. Functions as a conditional 'one who has bathed'.

वाजिमेधस्य (vājimedhasya) - of the Vājimedha (Vedic ritual) (yajña) (of the Vājimedha (Vedic ritual))

(noun)

Genitive, masculine, singular of vājimedha

vājimedha - “horse-sacrifice”, a particular Vedic ritual, Vājapeya ritual

Compound of `vājin` (horse) and `medha` (sacrifice, fat, essence).

Compound type : ṣaṣṭhī-tatpuruṣa (vājin+medha)

• vājin – horse, swift, strong
  noun (masculine)
  From `vāja` (strength, swiftness) with possessive suffix `inī`.
• medha – Vedic ritual, oblation, fat, sap, essence
  noun (masculine)
  From root `medh` (to be fat, prosperous, sacrifice).
  Root: medh (class 1)

Note: Qualifies `phalam`.

फलम् (phalam) - the fruit, the reward (fruit, result, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Root: phal (class 1)

प्राप्नोति (prāpnoti) - obtains (obtains, achieves, reaches)

(verb)

3rd person , singular, active, present (lat) of pra-āp

Present tense, 3rd person singular

From root `āp` (to obtain, reach) with prefix `pra-`.

Prefix: pra

Root: āp (class 5)

Note: Main verb of the sentence.

पुष्कलम् (puṣkalam) - abundant, ample (abundant, ample, copious, excellent)

(adjective)

Accusative, neuter, singular of puṣkala

puṣkala - abundant, ample, much, excellent, beautiful, full

Root: puṣ (class 4)

Note: Qualifies `phalam`.