महाभारतः mahābhārataḥ - book-9, chapter-39, verse-16

इत्युक्त्वा तु ततो गाधिर्विश्वामित्रं निवेश्य च ।
जगाम त्रिदिवं राजन्विश्वामित्रोऽभवन्नृपः ।
न च शक्नोति पृथिवीं यत्नवानपि रक्षितुम् ॥१६॥

16. ityuktvā tu tato gādhirviśvāmitraṁ niveśya ca ,
jagāma tridivaṁ rājanviśvāmitro'bhavannṛpaḥ ,
na ca śaknoti pṛthivīṁ yatnavānapi rakṣitum.

16. iti uktvā tu tataḥ gādhiḥ viśvāmitram
niveśya ca | jagāma tridivam rājan
viśvāmitraḥ abhavat nṛpaḥ | na ca
śaknoti pṛthivīm yatnavān api rakṣitum

16. iti uktvā tu tataḥ gādhiḥ viśvāmitram
niveśya ca (saḥ) tridivam jagāma
rājan viśvāmitraḥ nṛpaḥ abhavat ca na
śaknoti pṛthivīm rakṣitum api yatnavān

16. Having thus spoken, Gādhi then installed Viśvāmitra and went to heaven (tridiva), O King. Viśvāmitra became king; yet, even though he tried, he was unable to protect the earth.

Words meanings summery:

• इति (iti) - thus, so

• उक्त्वा (uktvā) - having said, having spoken

• तु (tu) - but, indeed, however

• ततः (tataḥ) - then, therefrom, after that

• गाधिः (gādhiḥ) - Gādhi (proper name, father of Viśvāmitra)

• विश्वामित्रम् (viśvāmitram) - the son being installed as king (Viśvāmitra (proper name))

• निवेश्य (niveśya) - having installed (Viśvāmitra as king) (having installed, having placed)

• च (ca) - and, also

• जगाम (jagāma) - he went to heaven (he went, he proceeded)

• त्रिदिवम् (tridivam) - to heaven, to the sky

• राजन् (rājan) - addressing the listener (e.g., Janaka or Rāma depending on the text) (O king)

• विश्वामित्रः (viśvāmitraḥ) - the son who became king (Viśvāmitra (proper name))

• अभवत् (abhavat) - became, was

• नृपः (nṛpaḥ) - king, ruler

• न (na) - not, no

• च (ca) - and, but, also

• शक्नोति (śaknoti) - he is able, he can

• पृथिवीम् (pṛthivīm) - the earth

• यत्नवान् (yatnavān) - trying, making effort, diligent

• अपि (api) - even, also, although

• रक्षितुम् (rakṣitum) - to protect, for protecting

Words meanings and morphology

इति (iti) - thus, so

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive (gerund)

Formed from root `vac` with `ktvā` suffix.

Root: vac (class 2)

तु (tu) - but, indeed, however

(indeclinable)

ततः (tataḥ) - then, therefrom, after that

(indeclinable)

गाधिः (gādhiḥ) - Gādhi (proper name, father of Viśvāmitra)

(proper noun)

Nominative, masculine, singular of gādhi

gādhi - Gādhi (a proper name, particularly a king and father of Viśvāmitra)

विश्वामित्रम् (viśvāmitram) - the son being installed as king (Viśvāmitra (proper name))

(proper noun)

Accusative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (a celebrated sage and king, lit. 'friend of all')

Compound type : bahuvrīhi (viśva+mitra)

• viśva – all, whole, entire, universal
  adjective
• mitra – friend, companion, ally
  noun (masculine)

निवेश्य (niveśya) - having installed (Viśvāmitra as king) (having installed, having placed)

(indeclinable)

absolutive (gerund)

Formed from root `viś` with prefix `ni`, followed by `lyap` suffix.

Prefix: ni

Root: viś (class 6)

च (ca) - and, also

(indeclinable)

जगाम (jagāma) - he went to heaven (he went, he proceeded)

(verb)

3rd person , singular, active, past perfect (lit) of gam

Root: gam (class 1)

त्रिदिवम् (tridivam) - to heaven, to the sky

(noun)

Accusative, neuter, singular of tridiva

tridiva - heaven, sky, the third heaven (abode of gods)

Compound type : bahuvrīhi (tri+diva)

• tri – three
  numeral
• diva – heaven, sky, day
  noun (neuter)

राजन् (rājan) - addressing the listener (e.g., Janaka or Rāma depending on the text) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

विश्वामित्रः (viśvāmitraḥ) - the son who became king (Viśvāmitra (proper name))

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Viśvāmitra (a celebrated sage and king, lit. 'friend of all')

Compound type : bahuvrīhi (viśva+mitra)

• viśva – all, whole, entire, universal
  adjective
• mitra – friend, companion, ally
  noun (masculine)

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, monarch (lit. 'protector of men')

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person, male
  noun (masculine)
• pa – protector, guardian (derived from root pā 'to protect')
  noun (masculine)
  agent noun
  Derived from root pā 'to protect'.
  Root: pā (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, but, also

(indeclinable)

शक्नोति (śaknoti) - he is able, he can

(verb)

3rd person , singular, active, present (laṭ) of śak

Root: śak (class 5)

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land, world

यत्नवान् (yatnavān) - trying, making effort, diligent

(adjective)

Nominative, masculine, singular of yatnavat

yatnavat - diligent, assiduous, striving, making effort

Possessive suffix -vat appended to yatra (effort)

अपि (api) - even, also, although

(indeclinable)

रक्षितुम् (rakṣitum) - to protect, for protecting

(indeclinable)

infinitive

Formed from root `rakṣ` with `tumun` suffix.

Root: rakṣ (class 1)