महाभारतः mahābhārataḥ - book-8, chapter-64, verse-28

निसर्गतस्ते तव वीर बान्धवाः पुनश्च साम्ना च समाप्नुहि स्थिरम् ।
त्वयि प्रसन्ने यदि मित्रतामियुर्ध्रुवं नरेन्द्रेन्द्र तथा त्वमाचर ॥२८॥

28. nisargataste tava vīra bāndhavāḥ; punaśca sāmnā ca samāpnuhi sthiram ,
tvayi prasanne yadi mitratāmiyu;rdhruvaṁ narendrendra tathā tvamācara.

28. nisargataḥ te tava vīra bāndhavāḥ
punaḥ ca sāmnā ca samāpnuhi sthiram
tvayi prasanne yadi mitratām iyuḥ
dhruvam narendrendra tathā tvam ācara

28. vīra,
te tava bāndhavāḥ nisargataḥ (santi).
punaḥ ca sāmnā (tvam) sthiram (śāntim) samāpnuhi.
yadi tvayi prasanne (sati),
(te) mitratām iyuḥ.
narendrendra,
dhruvam tathā tvam ācara.

28. O hero, by their very nature, these are your kinsmen. Moreover, through conciliation (sāman), you should attain a stable peace. If you become pleased, they will surely achieve friendship (mitratā). Therefore, O chief of kings (narendrendra), you must act in that manner.

Words meanings summery:

• निसर्गतः (nisargataḥ) - by nature, naturally, intrinsically

• ते (te) - these, those

• तव (tava) - your, yours

• वीर (vīra) - O hero, O brave one

• बान्धवाः (bāndhavāḥ) - kinsmen, relatives, friends

• पुनः (punaḥ) - again, moreover, further

• च (ca) - and, also

• साम्ना (sāmnā) - by conciliation, by gentle words

• च (ca) - and, also

• समाप्नुहि (samāpnuhi) - attain, reach, obtain (you)

• स्थिरम् (sthiram) - stable peace or state (stable, firm, steady, steadfastness)

• त्वयि (tvayi) - in you, by you

• प्रसन्ने (prasanne) - being pleased, being gracious, being clear

• यदि (yadi) - if, whether

• मित्रताम् (mitratām) - friendship

• इयुः (iyuḥ) - they would go, they would obtain, they would reach

• ध्रुवम् (dhruvam) - surely, certainly, permanently

• नरेन्द्रेन्द्र (narendrendra) - O Duryodhana (O chief of kings, O king of kings)

• तथा (tathā) - thus, in that way

• त्वम् (tvam) - you

• आचर (ācara) - act, behave (you)

Words meanings and morphology

निसर्गतः (nisargataḥ) - by nature, naturally, intrinsically

(indeclinable)

Formed from 'sṛj' (to emit, create) with 'ni' prefix; 'tas' suffix indicates 'by/from'

Prefixes: ni+sarj

Root: sṛj (class 6)

ते (te) - these, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the Pandavas.

तव (tava) - your, yours

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Genitive singular form of 'yuṣmad' (you).

वीर (vīra) - O hero, O brave one

(noun)

Vocative, masculine, singular of vīra

vīra - hero, warrior, brave man

Root: vīr

बान्धवाः (bāndhavāḥ) - kinsmen, relatives, friends

(noun)

Nominative, masculine, plural of bāndhava

bāndhava - kinsman, relative, friend

Derived from 'bandhu' (relative) with 'aṇ' suffix

Root: bandh

Note: Predicate noun for 'te'.

पुनः (punaḥ) - again, moreover, further

(indeclinable)

Note: Also 'punas'.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

साम्ना (sāmnā) - by conciliation, by gentle words

(noun)

Instrumental, neuter, singular of sāman

sāman - conciliation, gentle speech, soothing words, song

Root: sām

च (ca) - and, also

(indeclinable)

Note: Conjunction.

समाप्नुहि (samāpnuhi) - attain, reach, obtain (you)

(verb)

2nd person , singular, active, imperative (loṭ) of samāp

Imperative second person singular of root āp with prefixes sam and ā

Prefixes: sam+ā

Root: āp (class 5)

Note: Second person singular imperative active.

स्थिरम् (sthiram) - stable peace or state (stable, firm, steady, steadfastness)

(adjective)

Accusative, neuter, singular of sthira

sthira - firm, steady, stable, constant, steadfast; steadfastness, stability

Derived from root sthā (to stand)

Root: sthā (class 1)

Note: Object of `samāpnuhi`, implying a stable state or peace.

त्वयि (tvayi) - in you, by you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Note: Locative absolute construction with 'prasanne'.

प्रसन्ने (prasanne) - being pleased, being gracious, being clear

(adjective)

Locative, masculine, singular of prasanna

prasanna - clear, pleased, gracious, tranquil

Past Passive Participle

Past Passive Participle of root sad (to sit, settle) with prefix pra, often meaning 'to be clear, pleased'

Prefix: pra

Root: sad (class 1)

Note: Part of a locative absolute construction: 'when you are pleased'.

यदि (yadi) - if, whether

(indeclinable)

मित्रताम् (mitratām) - friendship

(noun)

Accusative, feminine, singular of mitratā

mitratā - friendship, alliance

Abstract noun formed from 'mitra' (friend) with 'tā' suffix

Root: mitra

इयुः (iyuḥ) - they would go, they would obtain, they would reach

(verb)

3rd person , plural, active, potential (vidhi-liṅ) of i

Third person plural potential (vidhi-liṅ) of root i 'to go'

Root: i (class 2)

Note: Refers to the Pandavas.

ध्रुवम् (dhruvam) - surely, certainly, permanently

(indeclinable)

From root dhruv 'to be firm'

Root: dhruv (class 1)

Note: Emphatic adverb.

नरेन्द्रेन्द्र (narendrendra) - O Duryodhana (O chief of kings, O king of kings)

(compound)

Compound type : tatpurusha (narendra+indra)

• narendra – king, chief of men
  noun (masculine)
  Root: nṛ
• indra – chief, lord, Indra (deity)
  noun (masculine)
  Root: ind (class 1)

Note: Vocative form of the compound noun.

तथा (tathā) - thus, in that way

(indeclinable)

Note: Adverb modifying 'ācara'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'ācara'.

आचर (ācara) - act, behave (you)

(verb)

2nd person , singular, active, imperative (loṭ) of ācar

Imperative second person singular of root car (to move) with prefix ā

Prefix: ā

Root: car (class 1)

Note: Second person singular imperative active.