महाभारतः mahābhārataḥ - book-8, chapter-64, verse-19

तदद्भुतं देवमनुष्यसाक्षिकं समीक्ष्य भूतानि विसिष्मियुर्नृप ।
तवात्मजः सूतसुतश्च न व्यथां न विस्मयं जग्मतुरेकनिश्चयौ ॥१९॥

19. tadadbhutaṁ devamanuṣyasākṣikaṁ; samīkṣya bhūtāni visiṣmiyurnṛpa ,
tavātmajaḥ sūtasutaśca na vyathāṁ; na vismayaṁ jagmaturekaniścayau.

19. tat adbhutam devamanuṣyasākṣikam
samīkṣya bhūtāni visismayuḥ nṛpa
tava ātmajaḥ sūtasutaḥ ca na vyathām
na vismayam jagmatuḥ ekanīścayau

19. nṛpa devamanuṣyasākṣikam tat adbhutam
samīkṣya bhūtāni visismayuḥ
tava ātmajaḥ ca sūtasutaḥ ekanīścayau
na vyathām na vismayam jagmatuḥ

19. O King, observing that marvel, which was witnessed by both gods and men, all beings were greatly astonished. However, your son (Duryodhana) and the charioteer's son (Karṇa), resolute in their single determination, experienced neither distress nor astonishment.

Words meanings summery:

• तत् (tat) - that (referring to the marvel) (that, this, it)

• अद्भुतम् (adbhutam) - marvel (wonderful, marvelous, a wonder)

• देवमनुष्यसाक्षिकम् (devamanuṣyasākṣikam) - witnessed by both gods and men (witnessed by gods and men)

• समीक्ष्य (samīkṣya) - observing (having seen, observing, having perceived)

• भूतानि (bhūtāni) - beings (beings, creatures, elements)

• विसिस्मयुः (visismayuḥ) - were greatly astonished (they were greatly astonished, they wondered)

• नृप (nṛpa) - O King (addressing Dhritarashtra) (O King)

• तव (tava) - your (your, of you)

• आत्मजः (ātmajaḥ) - son (Duryodhana) (ātman) (son, born from oneself)

• सूतसुतः (sūtasutaḥ) - charioteer's son (Karṇa) (son of a charioteer)

• च (ca) - and (and, also)

• न (na) - neither (not, no)

• व्यथाम् (vyathām) - distress (distress, trouble, pain)

• न (na) - nor (not, no)

• विस्मयम् (vismayam) - astonishment (astonishment, surprise, wonder)

• जग्मतुः (jagmatuḥ) - experienced (they (two) went, reached, obtained, experienced)

• एकनीश्चयौ (ekanīścayau) - resolute in their single determination (having a single resolve, of firm determination)

Words meanings and morphology

तत् (tat) - that (referring to the marvel) (that, this, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

अद्भुतम् (adbhutam) - marvel (wonderful, marvelous, a wonder)

(noun)

Accusative, neuter, singular of adbhuta

adbhuta - wonderful, marvelous, astonishing; a wonder, miracle

देवमनुष्यसाक्षिकम् (devamanuṣyasākṣikam) - witnessed by both gods and men (witnessed by gods and men)

(adjective)

Accusative, neuter, singular of devamanuṣyasākṣika

devamanuṣyasākṣika - witnessed by gods and men

Bahuvrīhi compound of 'deva' (god), 'manuṣya' (man), and 'sākṣin' (witness).

Compound type : bahuvrihi (deva+manuṣya+sākṣin)

• deva – god, deity
  noun (masculine)
• manuṣya – man, human being
  noun (masculine)
• sākṣin – witness, spectator
  noun (masculine)

Note: Agreement with `adbhutam`.

समीक्ष्य (samīkṣya) - observing (having seen, observing, having perceived)

(indeclinable)

Absolutive (Gerund)

From root īkṣ (to see, behold) with prefix sam (together, well)

Prefix: sam

Root: īkṣ (class 1)

भूतानि (bhūtāni) - beings (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle (from bhū, to be)

Used substantively as 'beings'.

Root: bhū (class 1)

विसिस्मयुः (visismayuḥ) - were greatly astonished (they were greatly astonished, they wondered)

(verb)

3rd person , plural, active, perfect (lit) of vi-smī

From root smī (to wonder, be proud) with prefix vi (intensifying)

Prefix: vi

Root: smī (class 1)

नृप (nṛpa) - O King (addressing Dhritarashtra) (O King)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

Literally 'protector of men' (nṛ-pa).

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

2nd person pronoun, genitive singular.

आत्मजः (ātmajaḥ) - son (Duryodhana) (ātman) (son, born from oneself)

(noun)

Nominative, masculine, singular of ātmaja

ātmaja - son, daughter (born of oneself); one's own offspring; ego (ātman)

Compound: ātman (self) + ja (born).

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit, supreme soul
  noun (masculine)
  Root: an (class 2)
• ja – born, produced from
  adjective
  suffix
  Derived from root jan (to be born)
  Root: jan (class 4)

सूतसुतः (sūtasutaḥ) - charioteer's son (Karṇa) (son of a charioteer)

(noun)

Nominative, masculine, singular of sūtasuta

sūtasuta - son of a charioteer

Tatpurusha compound of 'sūta' (charioteer) and 'suta' (son).

Compound type : tatpurusha (sūta+suta)

• sūta – charioteer, bard
  noun (masculine)
  Root: sū (class 1)
• suta – son, child
  noun (masculine)
  Past Passive Participle (from sū, to bear)
  Root: sū (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

न (na) - neither (not, no)

(indeclinable)

Particle of negation. Often used twice for 'neither...nor'.

व्यथाम् (vyathām) - distress (distress, trouble, pain)

(noun)

Accusative, feminine, singular of vyathā

vyathā - distress, pain, trouble, anguish

Root: vyath (class 1)

Note: Object of `jagmatuḥ`.

न (na) - nor (not, no)

(indeclinable)

Particle of negation. Often used twice for 'neither...nor'.

विस्मयम् (vismayam) - astonishment (astonishment, surprise, wonder)

(noun)

Accusative, masculine, singular of vismaya

vismaya - astonishment, surprise, wonder

From root smī (to wonder) with prefix vi.

Prefix: vi

Root: smī (class 1)

जग्मतुः (jagmatuḥ) - experienced (they (two) went, reached, obtained, experienced)

(verb)

3rd person , dual, active, perfect (lit) of gam

Perfect tense, dual number.

Root: gam (class 1)

एकनीश्चयौ (ekanīścayau) - resolute in their single determination (having a single resolve, of firm determination)

(adjective)

Nominative, masculine, dual of ekanīścaya

ekanīścaya - having a single resolve/determination

Bahuvrīhi compound: eka (one) + nīścaya (resolve, determination).

Compound type : bahuvrihi (eka+nīścaya)

• eka – one, single, unique
  numeral (masculine)
• nīścaya – determination, resolve, certainty
  noun (masculine)
  Prefix: ni
  Root: ci (class 5)