महाभारतः mahābhārataḥ - book-8, chapter-64, verse-27

वदन्ति मित्रं सहजं विचक्षणास्तथैव साम्ना च धनेन चार्जितम् ।
प्रतापतश्चोपनतं चतुर्विधं तदस्ति सर्वं त्वयि पाण्डवेषु च ॥२७॥

27. vadanti mitraṁ sahajaṁ vicakṣaṇā;stathaiva sāmnā ca dhanena cārjitam ,
pratāpataścopanataṁ caturvidhaṁ; tadasti sarvaṁ tvayi pāṇḍaveṣu ca.

27. vadanti mitram sahajam vicakṣaṇāḥ
tathā eva sāmnā ca dhanena ca ārjitam
pratāpataḥ ca upanatam caturvidham
tat asti sarvam tvayi pāṇḍaveṣu ca

27. vicakṣaṇāḥ mitram sahajam,
sāmnā ca dhanena ca ārjitam,
pratāpataḥ ca upanatam caturvidham (iti) vadanti.
tat sarvam tvayi pāṇḍaveṣu ca eva asti.

27. The wise declare four kinds of friendship: natural, that acquired through conciliation (sāman) and wealth, and that gained by prowess. All these types exist in both you and the Pandavas.

Words meanings summery:

• वदन्ति (vadanti) - they say, they speak

• मित्रम् (mitram) - friend, friendship

• सहजम् (sahajam) - natural, innate, inborn

• विचक्षणाः (vicakṣaṇāḥ) - the wise, discerning ones

• तथा (tathā) - thus, so, in that way

• एव (eva) - indeed, only, just, certainly

• साम्ना (sāmnā) - by conciliation, by gentle words

• च (ca) - and, also

• धनेन (dhanena) - by wealth, by riches

• च (ca) - and, also

• आर्जितम् (ārjitam) - acquired, earned, gained

• प्रतापतः (pratāpataḥ) - from prowess, by valor

• च (ca) - and, also

• उपनतम् (upanatam) - obtained, gained, acquired

• चतुर्विधम् (caturvidham) - four-fold, of four kinds

• तत् (tat) - that, this

• अस्ति (asti) - is, exists

• सर्वम् (sarvam) - all, whole, entire

• त्वयि (tvayi) - in you

• पाण्डवेषु (pāṇḍaveṣu) - among the sons of Pandu. (in the Pandavas, among the Pandavas)

• च (ca) - and, also

Words meanings and morphology

वदन्ति (vadanti) - they say, they speak

(verb)

3rd person , plural, active, present (laṭ) of vad

Root: vad (class 1)

Note: Third person plural present active.

मित्रम् (mitram) - friend, friendship

(noun)

Accusative, neuter, singular of mitra

mitra - friend, companion, alliance, friendship

From root mid 'to love'

Root: mid

Note: Object of 'vadanti'.

सहजम् (sahajam) - natural, innate, inborn

(adjective)

Accusative, neuter, singular of sahaja

sahaja - natural, innate, inborn, inherent

Formed from 'saha' (with) and 'ja' (born)

Compound type : bahuvrihi (saha+ja)

• saha – with, together with
  indeclinable
• ja – born, produced from
  adjective
  From root jan 'to be born'
  Root: jan (class 4)

विचक्षणाः (vicakṣaṇāḥ) - the wise, discerning ones

(noun)

Nominative, masculine, plural of vicakṣaṇa

vicakṣaṇa - wise, discerning, clever, skillful

Derived from root cakṣ 'to see' with prefix vi

Prefix: vi

Root: cakṣ (class 2)

Note: Subject of 'vadanti'.

तथा (tathā) - thus, so, in that way

(indeclinable)

From 'tat' (that) + 'thā' suffix

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphatic particle.

साम्ना (sāmnā) - by conciliation, by gentle words

(noun)

Instrumental, neuter, singular of sāman

sāman - conciliation, gentle speech, soothing words, song

Root: sām

च (ca) - and, also

(indeclinable)

Note: Conjunction.

धनेन (dhanena) - by wealth, by riches

(noun)

Instrumental, neuter, singular of dhana

dhana - wealth, riches, property, money

From root dhan 'to run, to move swiftly', also 'to produce wealth'

Root: dhan

च (ca) - and, also

(indeclinable)

Note: Conjunction.

आर्जितम् (ārjitam) - acquired, earned, gained

(adjective)

Accusative, neuter, singular of ārjita

ārjita - acquired, earned, gained, obtained

Past Passive Participle

Past Passive Participle of root ṛj (to procure, acquire), often with prefix ā

Root: ṛj

प्रतापतः (pratāpataḥ) - from prowess, by valor

(noun)

Ablative, masculine, singular of pratāpa

pratāpa - prowess, valor, majesty, dignity

From root tap 'to heat' with prefix pra

Prefix: pra

Root: tap (class 1)

Note: Denotes the source or means.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

उपनतम् (upanatam) - obtained, gained, acquired

(adjective)

Accusative, neuter, singular of upanata

upanata - approached, obtained, gained, presented

Past Passive Participle

Past Passive Participle of root nam (to bow, approach) with prefix upa

Prefix: upa

Root: nam (class 1)

चतुर्विधम् (caturvidham) - four-fold, of four kinds

(adjective)

Accusative, neuter, singular of caturvidha

caturvidha - four-fold, of four kinds

Formed from 'catur' (four) and 'vidha' (kind, type)

Compound type : tatpurusha (catur+vidha)

• catur – four
  numeral
• vidha – kind, sort, type
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to the 'caturvidham mitram' (four-fold friendship).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Third person singular present active.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Note: Locative singular form of 'yuṣmad' (you).

पाण्डवेषु (pāṇḍaveṣu) - among the sons of Pandu. (in the Pandavas, among the Pandavas)

(proper noun)

Locative, masculine, plural of pāṇḍava

pāṇḍava - a descendant of Pāṇḍu, the Pāṇḍavas

Derived from Pāṇḍu

च (ca) - and, also

(indeclinable)

Note: Conjunction.