महाभारतः mahābhārataḥ - book-8, chapter-64, verse-1

संजय उवाच ।
तद्देवनागासुरसिद्धसंघैर्गन्धर्वयक्षाप्सरसां च संघैः ।
ब्रह्मर्षिराजर्षिसुपर्णजुष्टं बभौ वियद्विस्मयनीयरूपम् ॥१॥

1. saṁjaya uvāca ,
taddevanāgāsurasiddhasaṁghai;rgandharvayakṣāpsarasāṁ ca saṁghaiḥ ,
brahmarṣirājarṣisuparṇajuṣṭaṁ; babhau viyadvismayanīyarūpam.

1. saṃjaya uvāca tat devanāgāsurasiddhasaṅghaiḥ
gandharvayakṣāpsarasām
ca saṅghaiḥ brahmarṣirājarṣisuparṇajuṣṭam
babhau viyat vismayanīyarūpam

1. saṃjaya uvāca tat viyat
devanāgāsurasiddhasaṅghaiḥ ca gandharvayakṣāpsarasām
saṅghaiḥ brahmarṣirājarṣisuparṇajuṣṭam
vismayanīyarūpam babhau

1. Sanjaya said: That sky, frequented by throngs of gods, nāgas, asuras, and siddhas, and by hosts of gandharvas, yakṣas, and apsarases, as well as by Brahma-rishis, Raja-rishis, and Suparnas, shone with an astonishing appearance.

Words meanings summery:

• संजय (saṁjaya) - Sanjaya

• उवाच (uvāca) - he said, spoke

• तत् (tat) - that

• देवनागासुरसिद्धसङ्घैः (devanāgāsurasiddhasaṅghaiḥ) - by hosts of gods, nāgas, asuras, and siddhas

• गन्धर्वयक्षाप्सरसाम् (gandharvayakṣāpsarasām) - of gandharvas, yakṣas, and apsarases

• च (ca) - and, also

• सङ्घैः (saṅghaiḥ) - by hosts, by multitudes

• ब्रह्मर्षिराजर्षिसुपर्णजुष्टम् (brahmarṣirājarṣisuparṇajuṣṭam) - frequented by Brahma-rishis, Raja-rishis, and Suparnas

• बभौ (babhau) - shone, appeared, was splendid

• वियत् (viyat) - sky, atmosphere

• विस्मयनीयरूपम् (vismayanīyarūpam) - of astonishing form, having an amazing appearance

Words meanings and morphology

संजय (saṁjaya) - Sanjaya

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (proper name, charioteer of Dhritarashtra)

Note: Subject of 'uvāca'.

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense, active voice

Irregular perfect form from √vac.

Root: vac (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to 'viyat' (sky).

देवनागासुरसिद्धसङ्घैः (devanāgāsurasiddhasaṅghaiḥ) - by hosts of gods, nāgas, asuras, and siddhas

(noun)

Instrumental, masculine, plural of devanāgāsurasiddhasaṅgha

devanāgāsurasiddhasaṅgha - hosts of gods, nāgas, asuras, and siddhas

Compound type : dvandva (deva+nāga+asura+siddha+saṅgha)

• deva – god, deity
  noun (masculine)
• nāga – serpent deity, snake
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
• siddha – perfected being, semi-divine being
  noun (masculine)
  Past Passive Participle
  Derived from root √sidh (to succeed, accomplish) with suffix -ta.
  Root: sidh (class 4)
• saṅgha – assembly, host, multitude
  noun (masculine)
  Literally 'joined together'. From root √han (to strike, unite) with prefix sam-.
  Prefix: sam
  Root: han (class 2)

Note: Instrumental agent.

गन्धर्वयक्षाप्सरसाम् (gandharvayakṣāpsarasām) - of gandharvas, yakṣas, and apsarases

(noun)

Genitive, feminine, plural of gandharvayakṣāpsaras

gandharvayakṣāpsaras - gandharvas, yakṣas, and apsarases (collective)

Compound type : dvandva (gandharva+yakṣa+apsaras)

• gandharva – celestial musician
  noun (masculine)
• yakṣa – nature spirit, demigod
  noun (masculine)
• apsaras – celestial nymph
  noun (feminine)

Note: Possessive of 'saṅghaiḥ'.

च (ca) - and, also

(indeclinable)

सङ्घैः (saṅghaiḥ) - by hosts, by multitudes

(noun)

Instrumental, masculine, plural of saṅgha

saṅgha - assembly, host, multitude, collection

From root √han (to strike, unite) with prefix sam-.

Prefix: sam

Root: han (class 2)

Note: Instrumental agent.

ब्रह्मर्षिराजर्षिसुपर्णजुष्टम् (brahmarṣirājarṣisuparṇajuṣṭam) - frequented by Brahma-rishis, Raja-rishis, and Suparnas

(adjective)

Accusative, neuter, singular of brahmarṣirājarṣisuparṇajuṣṭa

brahmarṣirājarṣisuparṇajuṣṭa - frequented/served/honored by Brahma-rishis, Raja-rishis, and Suparnas

Past Passive Participle (juṣṭa) within a compound.

Tatpuruṣa compound ending with a past passive participle (√juṣ + ta).

Compound type : tatpuruṣa (brahmarṣi+rājarṣi+suparṇa+juṣṭa)

• brahmarṣi – Brahmin sage, a sage of priestly class
  noun (masculine)
  Compound of brahman (Brahmin/sacred knowledge) and ṛṣi (sage).
• rājarṣi – royal sage, a sage of royal lineage
  noun (masculine)
  Compound of rājan (king) and ṛṣi (sage).
• suparṇa – celestial bird (e.g., Garuda), having beautiful wings
  noun (masculine)
  Compound of su (good) and parṇa (wing/leaf).
  Prefix: su
• juṣṭa – frequented, served, pleased, adorned
  adjective (masculine)
  Past Passive Participle
  Derived from root √juṣ (to be pleased, to frequent) with suffix -ta.
  Root: juṣ (class 1)

Note: Agrees with 'viyat' and 'vismayanīyarūpam'.

बभौ (babhau) - shone, appeared, was splendid

(verb)

3rd person , singular, active, perfect (liṭ) of bhā

perfect tense, active voice

Perfect form from root √bhā.

Root: bhā (class 2)

वियत् (viyat) - sky, atmosphere

(noun)

Nominative, neuter, singular of viyat

viyat - sky, atmosphere, ether, space

Present Active Participle from √vi (to fly, move through air)

From prefix vi + root √i (to go) + present participle suffix. Or from √vyā (to pervade).

Prefix: vi

Root: i (class 2)

Note: Subject of 'babhau'.

विस्मयनीयरूपम् (vismayanīyarūpam) - of astonishing form, having an amazing appearance

(adjective)

Nominative, neuter, singular of vismayanīyarūpa

vismayanīyarūpa - of astonishing form, having an amazing appearance

Tatpuruṣa compound.

Compound type : tatpuruṣa (vismayanīya+rūpa)

• vismayanīya – astonishing, amazing, causing wonder
  adjective (masculine)
  Gerundive/Future Passive Participle
  Derived from root √smi (to wonder, be astonished) with prefix vi- and suffix -anīya.
  Prefix: vi
  Root: smi (class 1)
• rūpa – form, appearance, beauty
  noun (neuter)

Note: Predicate adjective agreeing with 'viyat'.