महाभारतः mahābhārataḥ - book-8, chapter-64, verse-20

अथाब्रवीद्द्रोणसुतस्तवात्मजं करं करेण प्रतिपीड्य सान्त्वयन् ।
प्रसीद दुर्योधन शाम्य पाण्डवैरलं विरोधेन धिगस्तु विग्रहम् ॥२०॥

20. athābravīddroṇasutastavātmajaṁ; karaṁ kareṇa pratipīḍya sāntvayan ,
prasīda duryodhana śāmya pāṇḍavai;ralaṁ virodhena dhigastu vigraham.

20. atha abravīt droṇasutaḥ tava ātmajam
karam kareṇa pratīpīḍya sāntvayan
prasīda duryodhana śāmya pāṇḍavaiḥ
alam virodhena dhik astu vigraham

20. atha droṇasutaḥ tava ātmajam karam
kareṇa pratīpīḍya sāntvayan abravīt
duryodhana prasīda pāṇḍavaiḥ
śāmya virodhena alam vigraham dhik astu

20. Then Drona's son (Ashvatthama), consoling your son (Duryodhana) while pressing his hand, said: "O Duryodhana, please calm down and cease your hostility with the Pandavas. Enough of this conflict! Let war be condemned!"

Words meanings summery:

• अथ (atha) - then (then, now, thereupon)

• अब्रवीत् (abravīt) - spoke (he spoke, he said)

• द्रोणसुतः (droṇasutaḥ) - Drona's son (Ashvatthama) (son of Drona)

• तव (tava) - your (your, of you)

• आत्मजम् (ātmajam) - to your son (Duryodhana) (ātman) (to the son, one's own offspring)

• करम् (karam) - hand

• करेण (kareṇa) - with his hand (by the hand, with the hand)

• प्रतीपीड्य (pratīpīḍya) - pressing (having pressed, having squeezed)

• सान्त्वयन् (sāntvayan) - consoling (consoling, pacifying, comforting)

• प्रसीद (prasīda) - please calm down (be pleased, be gracious, calm down, be propitious)

• दुर्योधन (duryodhana) - O Duryodhana

• शाम्य (śāmya) - cease (hostility) (cease, become quiet, be appeased)

• पाण्डवैः (pāṇḍavaiḥ) - with the Pandavas

• अलम् (alam) - enough (of) (enough, sufficient, capable of)

• विरोधेन (virodhena) - of this conflict/hostility (by hostility, by opposition)

• धिक् (dhik) - fie upon (fie, shame, alas, woe to)

• अस्तु (astu) - let it be (let it be, may it be)

• विग्रहम् (vigraham) - war (conflict, war, separation)

Words meanings and morphology

अथ (atha) - then (then, now, thereupon)

(indeclinable)

Particle indicating sequence or commencement.

अब्रवीत् (abravīt) - spoke (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect tense, 3rd person singular. Augmented form of brū.

Root: brū (class 2)

द्रोणसुतः (droṇasutaḥ) - Drona's son (Ashvatthama) (son of Drona)

(proper noun)

Nominative, masculine, singular of droṇasuta

droṇasuta - son of Drona

Tatpurusha compound of 'droṇa' (Drona) and 'suta' (son). Refers to Ashvatthama.

Compound type : tatpurusha (droṇa+suta)

• droṇa – Drona (a proper name), bucket
  proper noun (masculine)
• suta – son, child
  noun (masculine)
  Past Passive Participle
  Derived from root sū (to bear)
  Root: sū (class 1)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

2nd person pronoun, genitive singular.

आत्मजम् (ātmajam) - to your son (Duryodhana) (ātman) (to the son, one's own offspring)

(noun)

Accusative, masculine, singular of ātmaja

ātmaja - son, daughter (born of oneself); one's own offspring; ego (ātman)

Compound: ātman (self) + ja (born).

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit, supreme soul
  noun (masculine)
  Root: an (class 2)
• ja – born, produced from
  adjective
  suffix
  Derived from root jan (to be born)
  Root: jan (class 4)

Note: Object of `abravīt`.

करम् (karam) - hand

(noun)

Accusative, masculine, singular of kara

kara - hand, arm; ray; tax

Root: kṛ (class 8)

करेण (kareṇa) - with his hand (by the hand, with the hand)

(noun)

Instrumental, masculine, singular of kara

kara - hand, arm; ray; tax

Root: kṛ (class 8)

प्रतीपीड्य (pratīpīḍya) - pressing (having pressed, having squeezed)

(indeclinable)

Absolutive (Gerund)

From root pīḍ (to press, oppress) with prefix pratī (against, in return).

Prefix: prati

Root: pīḍ (class 10)

सान्त्वयन् (sāntvayan) - consoling (consoling, pacifying, comforting)

(adjective)

Nominative, masculine, singular of sāntvayant

sāntvayant - consoling, pacifying, comforting

Present Active Participle

From root sāntv (to console, pacify).

Root: sāntv (class 10)

प्रसीद (prasīda) - please calm down (be pleased, be gracious, calm down, be propitious)

(verb)

2nd person , singular, active, imperative (loṭ) of pra-sīd

Imperative, 2nd person singular. From root sad (to sit, sink) with prefix pra (forth, greatly).

Prefix: pra

Root: sad (class 1)

दुर्योधन (duryodhana) - O Duryodhana

(proper noun)

Vocative, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name)

Proper name, literally 'difficult to fight'.

Root: yudh (class 4)

शाम्य (śāmya) - cease (hostility) (cease, become quiet, be appeased)

(verb)

2nd person , singular, active, imperative (loṭ) of śam

Imperative, 2nd person singular.

Root: śam (class 4)

पाण्डवैः (pāṇḍavaiḥ) - with the Pandavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

From Pāṇḍu + a (descendant).

Note: Used with `śāmya` to mean cease hostility *with* someone.

अलम् (alam) - enough (of) (enough, sufficient, capable of)

(indeclinable)

Governs instrumental case (virodhena).

विरोधेन (virodhena) - of this conflict/hostility (by hostility, by opposition)

(noun)

Instrumental, masculine, singular of virodha

virodha - opposition, hostility, conflict, disagreement

From root rudh (to obstruct) with prefix vi.

Prefix: vi

Root: rudh (class 7)

धिक् (dhik) - fie upon (fie, shame, alas, woe to)

(indeclinable)

Interjection.

अस्तु (astu) - let it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative, 3rd person singular.

Root: as (class 2)

विग्रहम् (vigraham) - war (conflict, war, separation)

(noun)

Accusative, masculine, singular of vigraha

vigraha - conflict, war, separation, body

From root grah (to seize) with prefix vi (apart).

Prefix: vi

Root: grah (class 9)