महाभारतः mahābhārataḥ - book-7, chapter-138, verse-32

रथाश्वनागाकुलदीपदीप्तं संरब्धयोधाहतविद्रुताश्वम् ।
महद्बलं व्यूढरथाश्वनागं सुरासुरव्यूहसमं बभूव ॥३२॥

32. rathāśvanāgākuladīpadīptaṁ; saṁrabdhayodhāhatavidrutāśvam ,
mahadbalaṁ vyūḍharathāśvanāgaṁ; surāsuravyūhasamaṁ babhūva.

32. mahat balam vyūḍharathāśvanāgam rathāśvanāgākuladīpadīptam
saṃrabdhayodhāhatavidrutāśvam surāsuravyūhasamam babhūva

32. mahat balam vyūḍharathāśvanāgam rathāśvanāgākuladīpadīptam
saṃrabdhayodhāhatavidrutāśvam surāsuravyūhasamam babhūva

32. The great army, with its chariots, horses, and elephants arrayed, was illuminated by bright lamps amidst them. With horses fleeing, struck by enraged warriors, it became like the formations of gods and asuras.

Words meanings summery:

• महत् (mahat) - great, large, mighty

• बलम् (balam) - army, strength, force

• व्यूढरथाश्वनागम् (vyūḍharathāśvanāgam) - with chariots, horses, and elephants arrayed/arranged

• रथाश्वनागाकुलदीपदीप्तम् (rathāśvanāgākuladīpadīptam) - illuminated by lights amidst chariots, horses, and elephants; shining with lamps within a multitude of chariots, horses, and elephants

• संरब्धयोधाहतविद्रुताश्वम् (saṁrabdhayodhāhatavidrutāśvam) - whose horses were put to flight, struck by enraged warriors

• सुरासुरव्यूहसमम् (surāsuravyūhasamam) - equal to the formation/array of gods and asuras

• बभूव (babhūva) - became, happened, was

Words meanings and morphology

महत् (mahat) - great, large, mighty

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, extensive, important, eminent

बलम् (balam) - army, strength, force

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, might; an army; vital energy

व्यूढरथाश्वनागम् (vyūḍharathāśvanāgam) - with chariots, horses, and elephants arrayed/arranged

(adjective)

Accusative, neuter, singular of vyūḍharathāśvanāga

vyūḍharathāśvanāga - having chariots, horses, and elephants arrayed

Compound type : bahuvrīhi (vyūḍha+ratha+aśva+nāga)

• vyūḍha – arrayed, arranged, drawn up, extended
  adjective
  Past Passive Participle
  From root 'ūh' (to remove, combine, arrange) with prefix 'vi'.
  Prefix: vi
  Root: ūh (class 1)
• ratha – chariot
  noun (masculine)
• aśva – horse
  noun (masculine)
• nāga – elephant; serpent; a mountain
  noun (masculine)

रथाश्वनागाकुलदीपदीप्तम् (rathāśvanāgākuladīpadīptam) - illuminated by lights amidst chariots, horses, and elephants; shining with lamps within a multitude of chariots, horses, and elephants

(adjective)

Accusative, neuter, singular of rathāśvanāgākuladīpadīpta

rathāśvanāgākuladīpadīpta - shining with lamps amidst a host of chariots, horses, and elephants

Compound type : bahuvrīhi (ratha+aśva+nāga+ākula+dīpa+dīpta)

• ratha – chariot
  noun (masculine)
• aśva – horse
  noun (masculine)
• nāga – elephant; serpent
  noun (masculine)
• ākula – crowded, filled with, agitated, confused
  adjective
• dīpa – lamp, light, lantern
  noun (masculine)
  Root: dīp (class 4)
• dīpta – shining, blazing, splendid
  adjective
  Past Passive Participle
  From root 'dīp' (to shine).
  Root: dīp (class 4)

संरब्धयोधाहतविद्रुताश्वम् (saṁrabdhayodhāhatavidrutāśvam) - whose horses were put to flight, struck by enraged warriors

(adjective)

Accusative, neuter, singular of saṃrabdhayodhāhatavidrutāśva

saṁrabdhayodhāhatavidrutāśva - having horses fleeing after being struck by enraged warriors

Compound type : bahuvrīhi (saṃrabdha+yodha+āhata+vidruta+aśva)

• saṃrabdha – enraged, furious, fiercely active
  adjective
  Past Passive Participle
  From root 'rabh' (to seize) with prefix 'sam'.
  Prefix: sam
  Root: rabh (class 1)
• yodha – warrior, fighter, soldier
  noun (masculine)
  Root: yudh (class 4)
• āhata – struck, hit, wounded, beaten
  adjective
  Past Passive Participle
  From root 'han' (to strike, kill) with prefix 'ā'.
  Prefix: ā
  Root: han (class 2)
• vidruta – fled, escaped, dispersed
  adjective
  Past Passive Participle
  From root 'dru' (to run) with prefix 'vi'.
  Prefix: vi
  Root: dru (class 1)
• aśva – horse
  noun (masculine)

सुरासुरव्यूहसमम् (surāsuravyūhasamam) - equal to the formation/array of gods and asuras

(adjective)

Accusative, neuter, singular of surāsuravyūhasama

surāsuravyūhasama - like the array of gods and demons

Compound type : tatpuruṣa (sura+asura+vyūha+sama)

• sura – god, deity
  noun (masculine)
• asura – demon, titan; a god (in early Vedic texts)
  noun (masculine)
• vyūha – array, battle formation; arrangement, disposition
  noun (masculine)
  Prefix: vi
  Root: ūh (class 1)
• sama – equal, similar, like; same, uniform
  adjective

बभूव (babhūva) - became, happened, was

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect Active

Root 'bhū', 3rd person singular, Perfect tense, active voice.

Root: bhū (class 1)