महाभारतः mahābhārataḥ - book-7, chapter-124, verse-32

इत्युक्त्वा पाण्डवो राजा युयुधानवृकोदरौ ।
सस्वजे पुरुषव्याघ्रौ हर्षाद्बाष्पं मुमोच ह ॥३२॥

32. ityuktvā pāṇḍavo rājā yuyudhānavṛkodarau ,
sasvaje puruṣavyāghrau harṣādbāṣpaṁ mumoca ha.

32. iti uktvā pāṇḍavaḥ rājā yuyudhānavṛkodarau
sasvaje puruṣavyāghrau harṣāt bāṣpam mumoca ha

32. iti uktvā pāṇḍavaḥ rājā harṣāt puruṣavyāghrau
yuyudhānavṛkodarau sasvaje ha bāṣpam mumoca

32. Having thus spoken, King Yudhiṣṭhira, the Pāṇḍava, embraced those two tigers among men, Sātyaki (Yuyudhāna) and Bhīma (Vṛkodara), and indeed shed tears of joy.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• पाण्डवः (pāṇḍavaḥ) - King Yudhiṣṭhira, one of the five Pāṇḍavas. (Pāṇḍava, son of Pāṇḍu)

• राजा (rājā) - king, sovereign

• युयुधानवृकोदरौ (yuyudhānavṛkodarau) - Yuyudhāna (Sātyaki) and Vṛkodara (Bhīma)

• सस्वजे (sasvaje) - he embraced, he clasped

• पुरुषव्याघ्रौ (puruṣavyāghrau) - tigers among men, best of men

• हर्षात् (harṣāt) - from joy, with joy

• बाष्पम् (bāṣpam) - tears

• मुमोच (mumoca) - he shed, he released

• ह (ha) - indeed, certainly (emphatic particle)

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

absolutive (gerund)

Formed from root 'vac' (to speak) with suffix -ktvā

Root: vac (class 2)

पाण्डवः (pāṇḍavaḥ) - King Yudhiṣṭhira, one of the five Pāṇḍavas. (Pāṇḍava, son of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Patronymic from Pāṇḍu

राजा (rājā) - king, sovereign

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

युयुधानवृकोदरौ (yuyudhānavṛkodarau) - Yuyudhāna (Sātyaki) and Vṛkodara (Bhīma)

(proper noun)

Accusative, masculine, dual of yuyudhānavṛkodara

yuyudhānavṛkodara - Yuyudhāna and Vṛkodara

Dvanda compound of two proper nouns

Compound type : dvandva (yuyudhāna+vṛkodara)

• yuyudhāna – Yuyudhāna (Sātyaki, a Vṛṣṇi hero and Krishna's charioteer)
  proper noun (masculine)
  Root: yudh (class 4)
• vṛkodara – Vṛkodara (Bhīma, 'wolf-bellied', known for his strength and appetite)
  proper noun (masculine)
  Epithet of Bhīma

Note: Object of 'sasvaje'.

सस्वजे (sasvaje) - he embraced, he clasped

(verb)

3rd person , singular, middle, perfect (liṭ) of svañj

Perfect tense, Ātmanepada, 3rd person singular

Root: svañj (class 1)

पुरुषव्याघ्रौ (puruṣavyāghrau) - tigers among men, best of men

(noun)

Accusative, masculine, dual of puruṣavyāghra

puruṣavyāghra - tiger among men, best of men, excellent man (an epithet of a brave man)

A type of Tatpuruṣa compound (Upamāna Pūrva Pada) where the first part is the object of comparison ('man like a tiger').

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, male, person, spirit (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)
  Prefix: vi
  Root: ghrā (class 1)

Note: Appositive to 'yuyudhānavṛkodarau'.

हर्षात् (harṣāt) - from joy, with joy

(noun)

Ablative, masculine, singular of harṣa

harṣa - joy, delight, happiness, exhilaration

Root: hṛṣ (class 4)

Note: Indicates cause or source: 'from joy'.

बाष्पम् (bāṣpam) - tears

(noun)

Accusative, masculine, singular of bāṣpa

bāṣpa - tears, vapor, steam

Note: Object of 'mumoca'.

मुमोच (mumoca) - he shed, he released

(verb)

3rd person , singular, active, perfect (liṭ) of muc

Perfect tense, Parasmaipada, 3rd person singular

Root: muc (class 6)

ह (ha) - indeed, certainly (emphatic particle)

(indeclinable)