महाभारतः mahābhārataḥ - book-7, chapter-124, verse-15

अनादिनिधनं देवं लोककर्तारमव्ययम् ।
त्वां भक्ता ये हृषीकेश दुर्गाण्यतितरन्ति ते ॥१५॥

15. anādinidhanaṁ devaṁ lokakartāramavyayam ,
tvāṁ bhaktā ye hṛṣīkeśa durgāṇyatitaranti te.

15. anādinidhanam devam lokakartāram avyayam tvām
bhaktāḥ ye hṛṣīkeśa durgāṇi atitaranti te

15. hṛṣīkeśa ye bhaktāḥ anādinidhanam devam
lokakartāram avyayam tvām durgāṇi atitaranti te

15. O Hrishikesha, those devotees (bhakti) who take refuge in you – the divine, immutable creator of the worlds, who is without beginning or end – they overcome all difficulties.

Words meanings summery:

• अनादिनिधनम् (anādinidhanam) - without beginning or end, eternal

• देवम् (devam) - god, divine being

• लोककर्तारम् (lokakartāram) - creator of the worlds

• अव्ययम् (avyayam) - immutable, imperishable, unfailing

• त्वाम् (tvām) - you (accusative singular)

• भक्ताः (bhaktāḥ) - devotees, devoted ones

• ये (ye) - those who

• हृषीकेश (hṛṣīkeśa) - O Hrishikesha (master of the senses)

• दुर्गाणि (durgāṇi) - difficulties, obstacles, dangers

• अतितरन्ति (atitaranti) - they cross over, overcome

• ते (te) - they

Words meanings and morphology

अनादिनिधनम् (anādinidhanam) - without beginning or end, eternal

(adjective)

Accusative, masculine, singular of anādinidhana

anādinidhana - without beginning or end, eternal

Compound type : bahuvrīhi (a+ādi+nidhana)

• a – not, non-, un-
  indeclinable
  negative prefix
• ādi – beginning, origin
  noun (masculine)
• nidhana – end, destruction, death
  noun (neuter)

देवम् (devam) - god, divine being

(noun)

Accusative, masculine, singular of deva

deva - god, divine being, deity

लोककर्तारम् (lokakartāram) - creator of the worlds

(noun)

Accusative, masculine, singular of lokakartṛ

lokakartṛ - creator of the world/worlds

from loka + kartṛ

Compound type : genitive tatpuruṣa (loka+kartṛ)

• loka – world, realm
  noun (masculine)
• kartṛ – maker, doer, creator, agent
  noun (masculine)
  derived from root kṛ (to do, make)
  Root: kṛ (class 8)

अव्ययम् (avyayam) - immutable, imperishable, unfailing

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, immutable, constant, undecaying

Gerundive/Past Passive Participle (negative)

a- (negative prefix) + vyaya (perishable, spending)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-, un-
  indeclinable
  negative prefix
• vyaya – perishable, spending, expense
  noun (masculine)
  from vi-i (to go apart, pass away)
  Prefix: vi
  Root: i (class 2)

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

भक्ताः (bhaktāḥ) - devotees, devoted ones

(noun)

Nominative, masculine, plural of bhakta

bhakta - devoted, loyal, devotee (bhakti)

Past Passive Participle

from root bhaj (to worship, adore)

Root: bhaj (class 1)

Note: Derivative of bhakti. Translating as 'devotees' captures the meaning.

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

हृषीकेश (hṛṣīkeśa) - O Hrishikesha (master of the senses)

(proper noun)

Vocative, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - master of the senses; a name of Vishnu/Krishna

दुर्गाणि (durgāṇi) - difficulties, obstacles, dangers

(noun)

Accusative, neuter, plural of durga

durga - difficulty, obstacle, fortress, impassable place

अतितरन्ति (atitaranti) - they cross over, overcome

(verb)

3rd person , plural, active, present indicative (laṭ) of atitṝ

from ati-tṛ (to cross)

Prefix: ati

Root: tṛ (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it