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7,124

महाभारतः       mahābhārataḥ - book-7, chapter-124, verse-10

तव चैव प्रसादेन त्रिदशास्त्रिदशेश्वर ।
अमरत्वं गताः कृष्ण लोकांश्चाश्नुवतेऽक्षयान् ॥१०॥
10. tava caiva prasādena tridaśāstridaśeśvara ,
amaratvaṁ gatāḥ kṛṣṇa lokāṁścāśnuvate'kṣayān.
10. tava ca eva prasādena tridaśāḥ tridaśeśvara
kṛṣṇa amaratvaṃ gatāḥ lokān ca aśnuvate akṣayān
10. kṛṣṇa tridaśeśvara tava ca eva prasādena tridaśāḥ
amaratvaṃ gatāḥ ca akṣayān lokān aśnuvate
10. O Krishna, Lord of the gods, it is indeed by your favor (prasāda) that the gods have attained immortality and enjoy imperishable worlds.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तव (tava) - your, of you
  • (ca) - and, also
  • एव (eva) - indeed, certainly, only
  • प्रसादेन (prasādena) - by grace, by favor, by kindness
  • त्रिदशाः (tridaśāḥ) - the gods, deities
  • त्रिदशेश्वर (tridaśeśvara) - O Lord of the gods
  • कृष्ण (kṛṣṇa) - O Krishna
  • अमरत्वं (amaratvaṁ) - immortality, deathlessness
  • गताः (gatāḥ) - attained, gone, reached
  • लोकान् (lokān) - worlds, realms, regions
  • (ca) - and, also
  • अश्नुवते (aśnuvate) - they enjoy, they obtain, they reach
  • अक्षयान् (akṣayān) - imperishable, undying, everlasting

Words meanings and morphology

तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
(ca) - and, also
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
प्रसादेन (prasādena) - by grace, by favor, by kindness
(noun)
Instrumental, masculine, singular of prasāda
prasāda - grace, favor, clemency, tranquility
Prefix: pra
Root: sad (class 1)
त्रिदशाः (tridaśāḥ) - the gods, deities
(noun)
Nominative, masculine, plural of tridaśa
tridaśa - a god, deity (lit. 'one of thirty')
त्रिदशेश्वर (tridaśeśvara) - O Lord of the gods
(proper noun)
Vocative, masculine, singular of tridaśeśvara
tridaśeśvara - lord of the gods (an epithet for Indra or Vishnu/Krishna)
Compound type : tatpuruṣa (tridaśa+īśvara)
  • tridaśa – god, deity
    noun (masculine)
  • īśvara – lord, master, controller
    noun (masculine)
    Root: īś (class 2)
कृष्ण (kṛṣṇa) - O Krishna
(proper noun)
Vocative, masculine, singular of kṛṣṇa
kṛṣṇa - Krishna (a name of Vishnu, meaning 'dark' or 'all-attractive')
अमरत्वं (amaratvaṁ) - immortality, deathlessness
(noun)
Accusative, neuter, singular of amaratva
amaratva - immortality, the state of being immortal
Derived from 'amara' (immortal) with the suffix '-tva' forming abstract nouns.
गताः (gatāḥ) - attained, gone, reached
(adjective)
Nominative, masculine, plural of gata
gata - gone, arrived, attained, reached
Past Passive Participle
Past passive participle from the root 'gam' (to go).
Root: gam (class 1)
लोकान् (lokān) - worlds, realms, regions
(noun)
Accusative, masculine, plural of loka
loka - world, realm, people, space
(ca) - and, also
(indeclinable)
अश्नुवते (aśnuvate) - they enjoy, they obtain, they reach
(verb)
3rd person , plural, middle, present indicative (laṭ) of aś
Present Middle Third Plural
Present tense, middle voice, third person, plural form of the root 'aś'.
Root: aś (class 5)
अक्षयान् (akṣayān) - imperishable, undying, everlasting
(adjective)
Accusative, masculine, plural of akṣaya
akṣaya - imperishable, undiminishing, eternal
Derived from 'kṣaya' (perishing) with the negative prefix 'a-'.
Compound type : bahuvrīhi (a+kṣaya)
  • a – not, un-, non-
    indeclinable
  • kṣaya – decay, destruction, loss, perishing
    noun (masculine)
    Root: kṣi (class 1)