महाभारतः mahābhārataḥ - book-7, chapter-124, verse-11

त्वत्प्रसादसमुत्थेन विक्रमेणारिसूदन ।
सुरेशत्वं गतः शक्रो हत्वा दैत्यान्सहस्रशः ॥११॥

11. tvatprasādasamutthena vikrameṇārisūdana ,
sureśatvaṁ gataḥ śakro hatvā daityānsahasraśaḥ.

11. tvatprasādasamutthena vikrameṇa arisūdana śakraḥ
sureśatvaṃ gataḥ hatvā daityān sahasraśaḥ

11. arisūdana śakraḥ sahasraśaḥ daityān hatvā
sureśatvaṃ gataḥ tvatprasādasamutthena vikrameṇa

11. O Destroyer of foes, Indra attained his lordship over the gods by the valor (vikrama) that arose from your favor (prasāda), having slain thousands of demons.

Words meanings summery:

• त्वत्प्रसादसमुत्थेन (tvatprasādasamutthena) - by that which arose from your grace, by the prowess born of your favor

• विक्रमेण (vikrameṇa) - by valor, by prowess, by courage

• अरिसूदन (arisūdana) - O Destroyer of enemies

• शक्रः (śakraḥ) - Indra

• सुरेशत्वं (sureśatvaṁ) - the state of being the lord of gods, lordship over gods

• गतः (gataḥ) - attained, gone, reached

• हत्वा (hatvā) - having killed, after killing

• दैत्यान् (daityān) - the demons, sons of Diti

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands

Words meanings and morphology

त्वत्प्रसादसमुत्थेन (tvatprasādasamutthena) - by that which arose from your grace, by the prowess born of your favor

(adjective)

Instrumental, masculine, singular of tvatprasādasamuttha

tvatprasādasamuttha - arising from your grace/favor

Compound type : tatpuruṣa (tvat+prasāda+samuttha)

• tvat – your, from you
  pronoun
• prasāda – grace, favor, clemency
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)
• samuttha – arisen, produced, born from
  adjective (masculine)
  Past Passive Participle
  Past passive participle from the root 'sthā' (to stand) with prefixes 'sam' and 'ud'.
  Prefixes: sam+ud
  Root: sthā (class 1)

विक्रमेण (vikrameṇa) - by valor, by prowess, by courage

(noun)

Instrumental, masculine, singular of vikrama

vikrama - valor, prowess, courage, stride

Prefix: vi

Root: kram (class 1)

अरिसूदन (arisūdana) - O Destroyer of enemies

(proper noun)

Vocative, masculine, singular of arisūdana

arisūdana - destroyer of foes/enemies

Compound type : tatpuruṣa (ari+sūdana)

• ari – enemy, foe
  noun (masculine)
• sūdana – destroyer, killer, slayer
  noun (masculine)
  Root: sūd (class 10)

शक्रः (śakraḥ) - Indra

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (epithet meaning 'the powerful one'), powerful, able

Root: śak (class 5)

सुरेशत्वं (sureśatvaṁ) - the state of being the lord of gods, lordship over gods

(noun)

Accusative, neuter, singular of sureśatva

sureśatva - lordship of gods, sovereignty over deities

Derived from 'sureśa' (lord of gods) with the suffix '-tva' forming abstract nouns.

Compound type : tatpuruṣa (sura+īśa+tva)

• sura – god, deity
  noun (masculine)
• īśa – lord, ruler, master
  noun (masculine)
  Root: īś (class 2)
• tva – suffix meaning 'state of being', 'nature of'
  indeclinable (neuter)

गतः (gataḥ) - attained, gone, reached

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, attained, reached

Past Passive Participle

Past passive participle from the root 'gam' (to go).

Root: gam (class 1)

हत्वा (hatvā) - having killed, after killing

(indeclinable)

Absolutive (Gerund)

Absolutive (or gerund) form of the root 'han' (to strike, kill).

Root: han (class 2)

दैत्यान् (daityān) - the demons, sons of Diti

(noun)

Accusative, masculine, plural of daitya

daitya - a demon, a son of Diti (antagonists of the gods)

सहस्रशः (sahasraśaḥ) - by thousands, in thousands

(indeclinable)