महाभारतः
mahābhārataḥ
-
book-7, chapter-124, verse-25
राज्यं प्राणाः प्रियाः पुत्राः सौख्यानि विविधानि च ।
अचिरात्तस्य नश्यन्ति येषां क्रुद्धोऽसि मानद ॥२५॥
अचिरात्तस्य नश्यन्ति येषां क्रुद्धोऽसि मानद ॥२५॥
25. rājyaṁ prāṇāḥ priyāḥ putrāḥ saukhyāni vividhāni ca ,
acirāttasya naśyanti yeṣāṁ kruddho'si mānada.
acirāttasya naśyanti yeṣāṁ kruddho'si mānada.
25.
rājyam prāṇāḥ priyāḥ putrāḥ saukhyāni vividhāni ca
acirāt tasya naśyanti yeṣām kruddhaḥ asi mānada
acirāt tasya naśyanti yeṣām kruddhaḥ asi mānada
25.
mānada yeṣām tvam kruddhaḥ asi tasya rājyam prāṇāḥ
priyāḥ putrāḥ ca vividhāni saukhyāni acirāt naśyanti
priyāḥ putrāḥ ca vividhāni saukhyāni acirāt naśyanti
25.
O giver of honor, the kingdom, lives, beloved sons, and all various joys of those against whom you are angry quickly perish.
Words meanings summery:
(Scroll down for elaborated words morphology)
- राज्यम् (rājyam) - kingdom, sovereignty
- प्राणाः (prāṇāḥ) - lives, vital breaths
- प्रियाः (priyāḥ) - dear, beloved
- पुत्राः (putrāḥ) - sons
- सौख्यानि (saukhyāni) - joys, pleasures, happiness
- विविधानि (vividhāni) - various, manifold, diverse
- च (ca) - and, also
- अचिरात् (acirāt) - quickly, soon, immediately
- तस्य (tasya) - his, of him
- नश्यन्ति (naśyanti) - perish, are lost, are destroyed
- येषाम् (yeṣām) - whose, of whom
- क्रुद्धः (kruddhaḥ) - angry, enraged
- असि (asi) - you are
- मानद (mānada) - Addressed to Arjuna. (O giver of honor, O honorable one)
Words meanings and morphology
राज्यम् (rājyam) - kingdom, sovereignty
(noun)
Nominative, neuter, singular of rājya
rājya - kingdom, realm, sovereignty
From rāj (to rule) + ya (suffix).
Root: rāj (class 1)
Note: One of the subjects of 'naśyanti'.
प्राणाः (prāṇāḥ) - lives, vital breaths
(noun)
Nominative, masculine, plural of prāṇa
prāṇa - breath, life, vital air, spirit
Prefix: pra
Root: an (class 2)
Note: One of the subjects of 'naśyanti'.
प्रियाः (priyāḥ) - dear, beloved
(adjective)
Nominative, masculine, plural of priya
priya - dear, beloved, liked
Root: prī (class 9)
पुत्राः (putrāḥ) - sons
(noun)
Nominative, masculine, plural of putra
putra - son, child
Note: One of the subjects of 'naśyanti'.
सौख्यानि (saukhyāni) - joys, pleasures, happiness
(noun)
Nominative, neuter, plural of saukhya
saukhya - happiness, welfare, comfort, joy
Derived from sukha (happiness).
Note: One of the subjects of 'naśyanti'.
विविधानि (vividhāni) - various, manifold, diverse
(adjective)
Nominative, neuter, plural of vividha
vividha - various, manifold, diverse
'vi' (apart) + 'vidha' (sort, kind).
Compound type : karmadhāraya (vi+vidha)
- vi – apart, asunder, away
indeclinable - vidha – sort, kind, manner
noun (masculine)
च (ca) - and, also
(indeclinable)
Conjunction.
अचिरात् (acirāt) - quickly, soon, immediately
(indeclinable)
Ablative singular of 'acira' (not long) used adverbially.
Note: Modifies 'naśyanti'.
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Genitive singular of 'tad'.
Note: Possessive for the list of nouns.
नश्यन्ति (naśyanti) - perish, are lost, are destroyed
(verb)
3rd person , plural, active, present (laṭ) of naś
Present active
Third person plural present active indicative of root naś.
Root: naś (class 4)
Note: Main verb of the sentence.
येषाम् (yeṣām) - whose, of whom
(pronoun)
Genitive, masculine, plural of yad
yad - who, which, what
Genitive plural of 'yad' (relative pronoun).
Note: Connects the clauses.
क्रुद्धः (kruddhaḥ) - angry, enraged
(adjective)
Nominative, masculine, singular of kruddha
kruddha - angry, enraged, furious
Past Passive Participle
Past passive participle of root krudh (to be angry).
Root: krudh (class 4)
असि (asi) - you are
(verb)
2nd person , singular, active, present (laṭ) of as
Present active
Second person singular present active indicative of root as.
Root: as (class 2)
Note: Verb for the implied subject 'tvam'.
मानद (mānada) - Addressed to Arjuna. (O giver of honor, O honorable one)
(adjective)
Vocative, masculine, singular of mānada
mānada - giver of honor, bestowing respect
'māna' (honor) + 'da' (giving, bestowing).
Compound type : tatpuruṣa (māna+da)
- māna – honor, respect, pride
noun (masculine) - da – giving, bestowing, granting
adjective (masculine)
From root dā (to give).
Root: dā (class 3)
Note: Addressed to Arjuna.