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7,124

महाभारतः       mahābhārataḥ - book-7, chapter-124, verse-12

त्वत्प्रसादाद्धृषीकेश जगत्स्थावरजङ्गमम् ।
स्ववर्त्मनि स्थितं वीर जपहोमेषु वर्तते ॥१२॥
12. tvatprasādāddhṛṣīkeśa jagatsthāvarajaṅgamam ,
svavartmani sthitaṁ vīra japahomeṣu vartate.
12. tvatprasādāt hṛṣīkeśa jagatsthāvarajaṅgamam
svavartmani sthitaṃ vīra japahomeṣu vartate
12. hṛṣīkeśa vīra tvatprasādāt jagatsthāvarajaṅgamam
svavartmani sthitaṃ japahomeṣu vartate
12. O Hrishikesha, O hero, by your favor (prasāda), this entire world, both moving and stationary, remains situated on its proper course and proceeds through acts of recitation (japa) and fire sacrifice (homa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्वत्प्रसादात् (tvatprasādāt) - from your grace, by your favor
  • हृषीकेश (hṛṣīkeśa) - O Hrishikesha, a name for Krishna/Vishnu meaning 'master of the senses'. (O Hrishikesha)
  • जगत्स्थावरजङ्गमम् (jagatsthāvarajaṅgamam) - the world, both stationary and moving
  • स्ववर्त्मनि (svavartmani) - in its own path, in its proper course
  • स्थितं (sthitaṁ) - situated, abiding, standing
  • वीर (vīra) - O hero, O valiant one
  • जपहोमेषु (japahomeṣu) - in recitations and fire sacrifices
  • वर्तते (vartate) - it exists, it proceeds, it functions

Words meanings and morphology

त्वत्प्रसादात् (tvatprasādāt) - from your grace, by your favor
(noun)
Ablative, masculine, singular of tvatprasāda
tvatprasāda - your grace, your favor
Compound type : tatpuruṣa (tvat+prasāda)
  • tvat – your, from you
    pronoun
  • prasāda – grace, favor, clemency
    noun (masculine)
    Prefix: pra
    Root: sad (class 1)
हृषीकेश (hṛṣīkeśa) - O Hrishikesha, a name for Krishna/Vishnu meaning 'master of the senses'. (O Hrishikesha)
(proper noun)
Vocative, masculine, singular of hṛṣīkeśa
hṛṣīkeśa - master of the senses, a name of Vishnu or Krishna
Compound type : bahuvrīhi (hṛṣīka+īśa)
  • hṛṣīka – sense organ
    noun (neuter)
  • īśa – lord, master
    noun (masculine)
    Root: īś (class 2)
जगत्स्थावरजङ्गमम् (jagatsthāvarajaṅgamam) - the world, both stationary and moving
(adjective)
Nominative, neuter, singular of jagatsthāvarajaṅgama
jagatsthāvarajaṅgama - the entire world, consisting of moving and stationary beings/things
Compound type : dvandva (jagat+sthāvara+jaṅgama)
  • jagat – the world, universe
    noun (neuter)
    Root: gam (class 1)
  • sthāvara – stationary, immobile, fixed
    adjective (masculine)
    Derived from root 'sthā' (to stand).
    Root: sthā (class 1)
  • jaṅgama – moving, mobile, animate
    adjective (masculine)
    Intensive form of root 'gam' (to go).
    Root: gam (class 1)
स्ववर्त्मनि (svavartmani) - in its own path, in its proper course
(noun)
Locative, neuter, singular of svavartman
svavartman - one's own path or course
Compound type : tatpuruṣa (sva+vartman)
  • sva – own, one's own
    adjective (neuter)
  • vartman – path, road, course, track
    noun (neuter)
    Root: vṛt (class 1)
स्थितं (sthitaṁ) - situated, abiding, standing
(adjective)
Nominative, neuter, singular of sthita
sthita - standing, abiding, situated, firm, fixed
Past Passive Participle
Past passive participle from the root 'sthā' (to stand).
Root: sthā (class 1)
वीर (vīra) - O hero, O valiant one
(noun)
Vocative, masculine, singular of vīra
vīra - hero, warrior, brave man
जपहोमेषु (japahomeṣu) - in recitations and fire sacrifices
(noun)
Locative, masculine, plural of japahoma
japahoma - recitation and fire sacrifice
Compound type : dvandva (japa+homa)
  • japa – muttering, reciting prayers, meditation
    noun (masculine)
    Root: jap (class 1)
  • homa – fire sacrifice, oblation
    noun (masculine)
    Root: hu (class 3)
वर्तते (vartate) - it exists, it proceeds, it functions
(verb)
3rd person , singular, middle, present indicative (laṭ) of vṛt
Present Middle Third Singular
Present tense, middle voice, third person, singular form of the root 'vṛt'.
Root: vṛt (class 1)