महाभारतः mahābhārataḥ - book-7, chapter-124, verse-22

त्वां हि चक्षुर्हणं वीरं कोपयित्वा सुयोधनः ।
समित्रबन्धुः समरे प्राणांस्त्यक्ष्यति दुर्मतिः ॥२२॥

22. tvāṁ hi cakṣurhaṇaṁ vīraṁ kopayitvā suyodhanaḥ ,
samitrabandhuḥ samare prāṇāṁstyakṣyati durmatiḥ.

22. tvām hi cakṣurhaṇam vīram kopayitvā suyodhanaḥ
samitrabandhuḥ samare prāṇān tyakṣyati durmatiḥ

22. durmatiḥ suyodhanaḥ tvām vīram cakṣurhaṇam
kopayitvā hi samitrabandhuḥ samare prāṇān tyakṣyati

22. Indeed, the evil-minded Suyodhana, having provoked you, the hero whose very gaze is destructive, will give up his life along with his friends and relatives in battle.

Words meanings summery:

• त्वाम् (tvām) - you

• हि (hi) - indeed, surely, because

• चक्षुर्हणम् (cakṣurhaṇam) - a hero whose destructive power emanates from his gaze or wrath (eye-destroyer, one who destroys with a look)

• वीरम् (vīram) - hero, brave man

• कोपयित्वा (kopayitvā) - having angered, having provoked

• सुयोधनः (suyodhanaḥ) - Suyodhana (Duryodhana)

• समित्रबन्धुः (samitrabandhuḥ) - with friends and relatives

• समरे (samare) - in battle, in war

• प्राणान् (prāṇān) - lives, breaths, vital airs

• त्यक्ष्यति (tyakṣyati) - will abandon, will give up, will renounce

• दुर्मतिः (durmatiḥ) - evil-minded, foolish, wicked

Words meanings and morphology

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvam

tvam - you

हि (hi) - indeed, surely, because

(indeclinable)

चक्षुर्हणम् (cakṣurhaṇam) - a hero whose destructive power emanates from his gaze or wrath (eye-destroyer, one who destroys with a look)

(adjective)

Accusative, masculine, singular of cakṣurhaṇa

cakṣurhaṇa - eye-destroyer, blinding

Compound type : tatpuruṣa (cakṣus+haṇa)

• cakṣus – eye, sight
  noun (neuter)
• haṇa – killing, destroying, striking
  adjective (masculine)
  From root han (to strike, kill)
  Root: han (class 2)

Note: Qualifies 'vīram'.

वीरम् (vīram) - hero, brave man

(noun)

Accusative, masculine, singular of vīra

vīra - hero, brave, mighty

कोपयित्वा (kopayitvā) - having angered, having provoked

(indeclinable)

absolutive

Causative stem (kopi) + tvā (absolutive suffix) from root kup (to be angry).

Root: kup (class 4)

सुयोधनः (suyodhanaḥ) - Suyodhana (Duryodhana)

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - Suyodhana (a name of Duryodhana, literally 'one who fights well' or 'good fighter')

Note: Subject of the sentence.

समित्रबन्धुः (samitrabandhuḥ) - with friends and relatives

(adjective)

Nominative, masculine, singular of samitrabandhu

samitrabandhu - accompanied by friends and relatives

Compound type : bahuvrīhi (sa+mitra+bandhu)

• sa – with, accompanied by
  indeclinable
• mitra – friend, companion
  noun (masculine)
• bandhu – relative, kinsman
  noun (masculine)

Note: Qualifies 'suyodhanaḥ'.

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, combat, war

प्राणान् (prāṇān) - lives, breaths, vital airs

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, life, vital air, spirit

Prefix: pra

Root: an (class 2)

Note: Object of 'tyakṣyati'.

त्यक्ष्यति (tyakṣyati) - will abandon, will give up, will renounce

(verb)

3rd person , singular, active, future (lṛṭ) of tyaj

Future active

Third person singular future active indicative of root tyaj.

Root: tyaj (class 1)

Note: Verb for 'suyodhanaḥ'.

दुर्मतिः (durmatiḥ) - evil-minded, foolish, wicked

(adjective)

Nominative, masculine, singular of durmati

durmati - evil-minded, foolish, wicked, bad intention

Compound type : bahuvrīhi (dur+mati)

• dur – bad, difficult, ill
  indeclinable
• mati – mind, thought, intelligence, intention
  noun (feminine)

Note: Qualifies 'suyodhanaḥ'.