महाभारतः mahābhārataḥ - book-7, chapter-11, verse-9

किमर्थं च नरव्याघ्र न वधं तस्य काङ्क्षसि ।
नाशंससि क्रियामेतां मत्तो दुर्योधन ध्रुवम् ॥९॥

9. kimarthaṁ ca naravyāghra na vadhaṁ tasya kāṅkṣasi ,
nāśaṁsasi kriyāmetāṁ matto duryodhana dhruvam.

9. kimartham ca naravyāghra na vadham tasya kāṅkṣasi
na āśaṃsasi kriyām etām mattaḥ duryodhana dhruvam

9. ca naravyāghra duryodhana kimartham tasya vadham
na kāṅkṣasi mattaḥ etām kriyām dhruvam na āśaṃsasi

9. And for what reason, O tiger among men (Duryodhana), do you not desire his death? You certainly do not expect this action (killing him) from me, O Duryodhana.

Words meanings summery:

• किमर्थम् (kimartham) - for what purpose, why

• च (ca) - and, also, moreover

• नरव्याघ्र (naravyāghra) - Addressing Duryodhana, implying strength and valor (O tiger among men)

• न (na) - not, no

• वधम् (vadham) - death, killing, slaughter

• तस्य (tasya) - Referring to Yudhishthira (his, of him)

• काङ्क्षसि (kāṅkṣasi) - you desire, you long for, you wish

• न (na) - not, no

• आशंससि (āśaṁsasi) - you expect, you wish for, you hope for

• क्रियाम् (kriyām) - The action of killing Yudhishthira (action, deed, activity)

• एताम् (etām) - Refers to the action (kriyām) of killing (this, this one)

• मत्तः (mattaḥ) - From Dronacharya (from me)

• दुर्योधन (duryodhana) - O Duryodhana

• ध्रुवम् (dhruvam) - certainly, surely, firmly

Words meanings and morphology

किमर्थम् (kimartham) - for what purpose, why

(indeclinable)

Compound type : tatpuruṣa (kim+artha)

• kim – what, which, why
  pronoun (neuter)
• artha – purpose, meaning, object
  noun (masculine)

च (ca) - and, also, moreover

(indeclinable)

नरव्याघ्र (naravyāghra) - Addressing Duryodhana, implying strength and valor (O tiger among men)

(noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, best of men

Compound type : tatpuruṣa / upamita (nara+vyāghra)

• nara – man, person
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

न (na) - not, no

(indeclinable)

वधम् (vadham) - death, killing, slaughter

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaughter, death, striking

From √vadh (to strike, kill)

Root: vadh (class 1)

तस्य (tasya) - Referring to Yudhishthira (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

काङ्क्षसि (kāṅkṣasi) - you desire, you long for, you wish

(verb)

2nd person , singular, active, present indicative (lat) of kāṅkṣ

present active

From √kāṅkṣ, class 1 (desiderative of √kam, 'to desire')

Root: kāṅkṣ (class 1)

न (na) - not, no

(indeclinable)

आशंससि (āśaṁsasi) - you expect, you wish for, you hope for

(verb)

2nd person , singular, active, present indicative (lat) of śaṃs

present active

From √śaṃs, class 1, with upasarga ā-

Prefix: ā

Root: śaṃs (class 1)

क्रियाम् (kriyām) - The action of killing Yudhishthira (action, deed, activity)

(noun)

Accusative, feminine, singular of kriyā

kriyā - action, deed, ritual, activity

From √kṛ (to do, make)

Root: kṛ (class 8)

एताम् (etām) - Refers to the action (kriyām) of killing (this, this one)

(pronoun)

Accusative, feminine, singular of etas

etas - this, this one (demonstrative pronoun)

मत्तः (mattaḥ) - From Dronacharya (from me)

(pronoun)

Ablative, singular of mad

mad - I, me (first person pronoun)

दुर्योधन (duryodhana) - O Duryodhana

(proper noun)

Vocative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name, 'difficult to fight with')

ध्रुवम् (dhruvam) - certainly, surely, firmly

(indeclinable)

From √dhru (to be firm)

Root: dhru (class 1)

Note: Used adverbially here.