महाभारतः mahābhārataḥ - book-7, chapter-11, verse-17

सत्यप्रतिज्ञे त्वानीते पुनर्द्यूतेन निर्जिते ।
पुनर्यास्यन्त्यरण्याय कौन्तेयास्तमनुव्रताः ॥१७॥

17. satyapratijñe tvānīte punardyūtena nirjite ,
punaryāsyantyaraṇyāya kaunteyāstamanuvratāḥ.

17. satyapratijñe tu ānīte punar dyūtena nirjite
punar yāsyanti araṇyāya kaunteyāḥ tam anuvratāḥ

17. satyapratijñe [yudhiṣṭhire] ānīte,
tu punar dyūtena nirjite [sati],
tam anuvratāḥ kaunteyāḥ punar araṇyāya yāsyanti.

17. When the one truthful to his vow [Yudhiṣṭhira] is brought back, and is again defeated by gambling, then the sons of Kuntī (Kaunteyas), who are devoted to him, will once more go to the forest.

Words meanings summery:

• सत्यप्रतिज्ञे (satyapratijñe) - in Yudhiṣṭhira, who is true to his vow (in the one true to his vow, for the one whose vow is truth)

• तु (tu) - but, indeed, then

• आनीते (ānīte) - when brought back, if brought back

• पुनर् (punar) - again, back

• द्यूतेन (dyūtena) - by gambling, by dice-play

• निर्जिते (nirjite) - when defeated, if conquered

• पुनर् (punar) - again, back

• यास्यन्ति (yāsyanti) - they will go

• अरण्याय (araṇyāya) - to the forest, for the sake of the forest

• कौन्तेयाः (kaunteyāḥ) - the Pāṇḍavas (the sons of Kuntī, the Pāṇḍavas)

• तम् (tam) - Yudhiṣṭhira (him, that)

• अनुव्रताः (anuvratāḥ) - devoted to him (Yudhiṣṭhira) (following, devoted, obedient)

Words meanings and morphology

सत्यप्रतिज्ञे (satyapratijñe) - in Yudhiṣṭhira, who is true to his vow (in the one true to his vow, for the one whose vow is truth)

(adjective)

Locative, masculine, singular of satyapratijña

satyapratijña - one whose vow is truth, true to his promise/vow

Compound type : bahuvrīhi (satya+pratijñā)

• satya – truth, true, real, virtuous
  noun (neuter)
• pratijñā – vow, promise, declaration, agreement
  noun (feminine)
  Derived from root jñā (to know) with prefix prati-
  Prefix: prati
  Root: jñā (class 9)

Note: Used in a locative absolute construction.

तु (tu) - but, indeed, then

(indeclinable)

आनीते (ānīte) - when brought back, if brought back

(adjective)

Locative, masculine, singular of ānīta

ānīta - brought near, brought back, led, taken

Past Passive Participle

Derived from root nī (to lead) with prefix ā-

Prefix: ā

Root: nī (class 1)

Note: Used in a locative absolute construction.

पुनर् (punar) - again, back

(indeclinable)

द्यूतेन (dyūtena) - by gambling, by dice-play

(noun)

Instrumental, neuter, singular of dyūta

dyūta - gambling, dice-play

Derived from root div (to play, gamble)

Root: div (class 4)

निर्जिते (nirjite) - when defeated, if conquered

(adjective)

Locative, masculine, singular of nirjita

nirjita - conquered, defeated, overcome

Past Passive Participle

Derived from root ji (to conquer) with prefix nis-

Prefix: nis

Root: ji (class 1)

Note: Used in a locative absolute construction.

पुनर् (punar) - again, back

(indeclinable)

यास्यन्ति (yāsyanti) - they will go

(verb)

3rd person , plural, active, future (lṛṭ) of yā

Root: yā (class 2)

अरण्याय (araṇyāya) - to the forest, for the sake of the forest

(noun)

Dative, neuter, singular of araṇya

araṇya - forest, wilderness, jungle

Note: Dative case here indicates purpose or direction.

कौन्तेयाः (kaunteyāḥ) - the Pāṇḍavas (the sons of Kuntī, the Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of kaunteya

kaunteya - son of Kuntī (e.g., Yudhiṣṭhira, Bhīma, Arjuna)

Patronymic derived from Kuntī

तम् (tam) - Yudhiṣṭhira (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अनुव्रताः (anuvratāḥ) - devoted to him (Yudhiṣṭhira) (following, devoted, obedient)

(adjective)

Nominative, masculine, plural of anuvrata

anuvrata - following, devoted, obedient, adherent, follower

Compound of anu (following) and vrata (vow/observance), or adjective with prefix anu-

Compound type : bahuvrīhi (anu+vrata)

• anu – after, along, near, following, according to
  indeclinable
• vrata – vow, religious observance, sacred duty, discipline
  noun (neuter)