महाभारतः mahābhārataḥ - book-7, chapter-11, verse-14

नाकारो गूहितुं शक्यो बृहस्पतिसमैरपि ।
तस्मात्तव सुतो राजन्प्रहृष्टो वाक्यमब्रवीत् ॥१४॥

14. nākāro gūhituṁ śakyo bṛhaspatisamairapi ,
tasmāttava suto rājanprahṛṣṭo vākyamabravīt.

14. na ākāraḥ gūhitum śakyaḥ bṛhaspatisamaiḥ api
tasmāt tava sutaḥ rājan prahṛṣṭaḥ vākyam abravīt

14. rājan,
bṛhaspatisamaiḥ api ākāraḥ gūhitum na śakyaḥ.
tasmāt tava sutaḥ prahṛṣṭaḥ vākyam abravīt.

14. Even those equal to Bṛhaspati are unable to conceal an outward expression (ākāra). Therefore, your son, O King, greatly delighted, spoke these words.

Words meanings summery:

• न (na) - not, no

• आकारः (ākāraḥ) - outward form, appearance, expression, gesture

• गूहितुम् (gūhitum) - to conceal, to hide

• शक्यः (śakyaḥ) - able, capable, possible

• बृहस्पतिसमैः (bṛhaspatisamaiḥ) - by those equal to Bṛhaspati

• अपि (api) - even, also

• तस्मात् (tasmāt) - therefore, from that

• तव (tava) - your, of you

• सुतः (sutaḥ) - son

• राजन् (rājan) - O King

• प्रहृष्टः (prahṛṣṭaḥ) - greatly delighted, joyful

• वाक्यम् (vākyam) - word, speech, statement

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

न (na) - not, no

(indeclinable)

आकारः (ākāraḥ) - outward form, appearance, expression, gesture

(noun)

Nominative, masculine, singular of ākāra

ākāra - form, shape, appearance, external sign, gesture, expression

Derived from root kṛ (to make) with prefix ā-

Prefix: ā

Root: kṛ (class 8)

गूहितुम् (gūhitum) - to conceal, to hide

(indeclinable)

Infinitive

Root: gūh (class 1)

शक्यः (śakyaḥ) - able, capable, possible

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, able, capable

Potential Passive Participle

Derived from root śak (to be able)

Root: śak (class 5)

बृहस्पतिसमैः (bṛhaspatisamaiḥ) - by those equal to Bṛhaspati

(adjective)

Instrumental, masculine, plural of bṛhaspatisama

bṛhaspatisama - equal to Bṛhaspati, like Bṛhaspati

Compound type : upapada-tatpuruṣa (bṛhaspati+sama)

• bṛhaspati – Bṛhaspati (the preceptor of the gods)
  proper noun (masculine)
• sama – equal, like, similar, same
  adjective

Note: Refers to people (implied) who are equal in wisdom to Bṛhaspati.

अपि (api) - even, also

(indeclinable)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of 'tad' used as an indeclinable

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

सुतः (sutaḥ) - son

(noun)

Nominative, masculine, singular of suta

suta - son, child

Derived from root sū (to give birth)

Root: sū (class 2)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

प्रहृष्टः (prahṛṣṭaḥ) - greatly delighted, joyful

(adjective)

Nominative, masculine, singular of prahṛṣṭa

prahṛṣṭa - delighted, joyful, greatly pleased, excited

Past Passive Participle

Derived from root hṛṣ (to rejoice) with prefix pra-

Prefix: pra

Root: hṛṣ (class 1)

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, sentence, speech, statement

Derived from root vac (to speak)

Root: vac (class 2)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)