महाभारतः mahābhārataḥ - book-7, chapter-11, verse-18

सोऽयं मम जयो व्यक्तं दीर्घकालं भविष्यति ।
अतो न वधमिच्छामि धर्मराजस्य कर्हिचित् ॥१८॥

18. so'yaṁ mama jayo vyaktaṁ dīrghakālaṁ bhaviṣyati ,
ato na vadhamicchāmi dharmarājasya karhicit.

18. saḥ ayam mama jayaḥ vyaktam dīrghakālam bhaviṣyati
ataḥ na vadham icchāmi dharmarājasya karhicit

18. ayam saḥ mama jayaḥ vyaktam dīrghakālam bhaviṣyati
ataḥ dharmarājasya vadham karhicit na icchāmi

18. This victory of mine will certainly last a long time. Therefore, I never desire the killing of the king of dharma (dharmarāja).

Words meanings summery:

• सः (saḥ) - This (one) (that, he)

• अयम् (ayam) - This (one) (this)

• मम (mama) - my (my, of me)

• जयः (jayaḥ) - victory (victory, conquest, triumph)

• व्यक्तम् (vyaktam) - certainly, clearly (clearly, evidently, distinctly)

• दीर्घकालम् (dīrghakālam) - for a long time (for a long time, for a long duration)

• भविष्यति (bhaviṣyati) - will be (will be, will happen)

• अतः (ataḥ) - therefore (therefore, from this, hence)

• न (na) - not (not, no)

• वधम् (vadham) - killing (killing, slaying, murder)

• इच्छामि (icchāmi) - I desire (I desire, I wish, I want)

• धर्मराजस्य (dharmarājasya) - of the king of dharma (Yudhiṣṭhira) (of the king of dharma, of the king of justice)

• कर्हिचित् (karhicit) - ever, at any time (ever, at any time, sometimes)

Words meanings and morphology

सः (saḥ) - This (one) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the immediate object 'victory'.

अयम् (ayam) - This (one) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Emphasizes proximity, often paired with 'saḥ' for 'this very'.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

जयः (jayaḥ) - victory (victory, conquest, triumph)

(noun)

Nominative, masculine, singular of jaya

jaya - victory, conquest, triumph

Root: ji (class 1)

व्यक्तम् (vyaktam) - certainly, clearly (clearly, evidently, distinctly)

(indeclinable)

Past Passive Participle

Derived from vi + añj- 'to make manifest'

Prefix: vi

Root: añj (class 7)

Note: Functions as an adverb here.

दीर्घकालम् (dīrghakālam) - for a long time (for a long time, for a long duration)

(noun)

Accusative, masculine, singular of dīrghakāla

dīrghakāla - long time, long period

Compound type : karmadhāraya (dīrgha+kāla)

• dīrgha – long, tall, extensive
  adjective (masculine)
• kāla – time, period, season
  noun (masculine)

Note: Functions as an adverb of time.

भविष्यति (bhaviṣyati) - will be (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Tense

3rd person singular, future active indicative

Root: bhū (class 1)

अतः (ataḥ) - therefore (therefore, from this, hence)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

वधम् (vadham) - killing (killing, slaying, murder)

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaying, murder, blow

Root: vadh (class 1)

Note: Object of 'icchāmi'.

इच्छामि (icchāmi) - I desire (I desire, I wish, I want)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Tense

1st person singular, present active indicative

Root: iṣ (class 6)

धर्मराजस्य (dharmarājasya) - of the king of dharma (Yudhiṣṭhira) (of the king of dharma, of the king of justice)

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of dharma, king of justice, Yama

Compound type : tatpuruṣa (dharma+rājan)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

कर्हिचित् (karhicit) - ever, at any time (ever, at any time, sometimes)

(indeclinable)