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7,11

महाभारतः       mahābhārataḥ - book-7, chapter-11, verse-5

ततो दुर्योधनश्चिन्त्य कर्णदुःशासनादिभिः ।
तमथोवाच दुर्धर्षमाचार्यं जयतां वरम् ॥५॥
5. tato duryodhanaścintya karṇaduḥśāsanādibhiḥ ,
tamathovāca durdharṣamācāryaṁ jayatāṁ varam.
5. tataḥ duryodhanaḥ cintya karṇaduḥśāsanādibhiḥ
tam atha uvāca durdharṣam ācāryam jayatām varam
5. tataḥ duryodhanaḥ karṇaduḥśāsanādibhiḥ cintya
atha tam durdharṣam jayatām varam ācāryam uvāca
5. Then Duryodhana, having deliberated with Karna, Duḥśāsana, and others, spoke to that unassailable preceptor (guru), the best among conquerors.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thereupon, thence
  • दुर्योधनः (duryodhanaḥ) - Duryodhana (proper noun)
  • चिन्त्य (cintya) - having considered, having thought, having deliberated
  • कर्णदुःशासनादिभिः (karṇaduḥśāsanādibhiḥ) - with Karna, Duḥśāsana, and others
  • तम् (tam) - that (preceptor) (him, that (masculine))
  • अथ (atha) - then, thereupon, now
  • उवाच (uvāca) - he spoke, he said
  • दुर्धर्षम् (durdharṣam) - unassailable, formidable, difficult to overcome
  • आचार्यम् (ācāryam) - to the preceptor (guru) Drona (preceptor, teacher, master (guru))
  • जयताम् (jayatām) - of conquerors (of those who conquer, of the victorious ones)
  • वरम् (varam) - the best (best, excellent, boon, choice)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, thence
(indeclinable)
Ablative adverbial form of 'tad'.
दुर्योधनः (duryodhanaḥ) - Duryodhana (proper noun)
(proper noun)
Nominative, masculine, singular of duryodhana
duryodhana - Duryodhana (proper noun, literally 'hard to conquer')
Compound 'dur' (difficult) + 'yodhana' (fighting).
Compound type : karmadhāraya (dur+yodhana)
  • dur – bad, difficult, ill
    indeclinable
    Prefix indicating difficulty or badness.
  • yodhana – fighting, warrior
    noun (masculine)
    Derived from root yudh (to fight).
    Root: yudh (class 4)
चिन्त्य (cintya) - having considered, having thought, having deliberated
(indeclinable)
absolutive
Absolutive (gerund) formed from the root cint (to think, to consider).
Root: cint (class 10)
कर्णदुःशासनादिभिः (karṇaduḥśāsanādibhiḥ) - with Karna, Duḥśāsana, and others
(noun)
Instrumental, masculine, plural of karṇaduḥśāsanādi
karṇaduḥśāsanādi - Karna, Duhshasana, and others (etc.)
Compound of multiple proper nouns followed by 'ādi' (etc.).
Compound type : dvandva-tatpuruṣa (karṇa+duḥśāsana+ādi)
  • karṇa – Karna (proper noun)
    proper noun (masculine)
  • duḥśāsana – Duhshasana (proper noun, literally 'hard to command')
    proper noun (masculine)
  • ādi – beginning, et cetera, and others
    indeclinable
तम् (tam) - that (preceptor) (him, that (masculine))
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
अथ (atha) - then, thereupon, now
(indeclinable)
उवाच (uvāca) - he spoke, he said
(verb)
3rd person , singular, active, past perfect (liṭ) of vac
Root verb, 2nd conjugation, Parasmaipada, perfect tense form.
Root: vac (class 2)
दुर्धर्षम् (durdharṣam) - unassailable, formidable, difficult to overcome
(adjective)
Accusative, masculine, singular of durdharṣa
durdharṣa - unassailable, unconquerable, formidable, difficult to attack
Compound 'dur' (difficult) + 'dharṣa' (daring, assailable, derived from dhṛṣ to dare).
Compound type : tatpuruṣa (dur+dharṣa)
  • dur – bad, difficult, ill
    indeclinable
    Prefix indicating difficulty or badness.
  • dharṣa – daring, assault, assailable
    noun (masculine)
    verbal noun
    Derived from root dhṛṣ (to dare, to assault).
    Root: dhṛṣ (class 5)
आचार्यम् (ācāryam) - to the preceptor (guru) Drona (preceptor, teacher, master (guru))
(noun)
Accusative, masculine, singular of ācārya
ācārya - teacher, preceptor, master (guru), spiritual guide
Derived from ā-car (to practice, to teach).
Prefix: ā
Root: car (class 1)
जयताम् (jayatām) - of conquerors (of those who conquer, of the victorious ones)
(adjective)
Genitive, masculine, plural of jayant
jayant - conquering, victorious, triumphing
present active participle
Present active participle of the root ji (to conquer).
Root: ji (class 1)
Note: Used substantively here, referring to 'the victorious ones'.
वरम् (varam) - the best (best, excellent, boon, choice)
(adjective)
Accusative, masculine, singular of vara
vara - best, excellent, choice, boon, bridegroom
Derived from root vṛ (to choose).
Root: vṛ (class 5)