महाभारतः mahābhārataḥ - book-7, chapter-11, verse-28

फल्गुनस्य समक्षं तु न हि पार्थो युधिष्ठिरः ।
ग्रहीतुं समरे शक्यः सेन्द्रैरपि सुरासुरैः ॥२८॥

28. phalgunasya samakṣaṁ tu na hi pārtho yudhiṣṭhiraḥ ,
grahītuṁ samare śakyaḥ sendrairapi surāsuraiḥ.

28. phalgunasya samakṣam tu na hi pārthaḥ yudhiṣṭhiraḥ
grahītum samare śakyaḥ sa-indraih api sura-asuraiḥ

28. phalgunasya samakṣam tu pārthaḥ yudhiṣṭhiraḥ samare
na hi sa-indraih api sura-asuraiḥ grahītum śakyaḥ

28. But in the presence of Arjuna (Phalguna), Yudhiṣṭhira (Pārtha) cannot be captured in battle, not even by gods and asuras including Indra.

Words meanings summery:

• फल्गुनस्य (phalgunasya) - of Phalguna, of Arjuna

• समक्षम् (samakṣam) - in the presence of, before

• तु (tu) - but, indeed

• न (na) - not

• हि (hi) - (emphatic negation) (indeed, surely)

• पार्थः (pārthaḥ) - Yudhiṣṭhira (son of Pṛthā, Arjuna or Yudhiṣṭhira)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name)

• ग्रहीतुम् (grahītum) - to seize, to capture

• समरे (samare) - in battle

• शक्यः (śakyaḥ) - (cannot be) captured (able, possible (to be done))

• स-इन्द्रैह् (sa-indraih) - with Indra, including Indra

• अपि (api) - even, also

• सुर-असुरैः (sura-asuraiḥ) - by gods and demons

Words meanings and morphology

फल्गुनस्य (phalgunasya) - of Phalguna, of Arjuna

(proper noun)

Genitive, masculine, singular of phalguna

phalguna - Arjuna (name)

समक्षम् (samakṣam) - in the presence of, before

(indeclinable)

From sam + akṣa (eye)

Compound type : avyayībhāva (sam+akṣa)

• sam – together, with
  indeclinable
• akṣa – eye
  noun (neuter)
  Root: akṣ (class 1)

तु (tu) - but, indeed

(indeclinable)

न (na) - not

(indeclinable)

हि (hi) - (emphatic negation) (indeed, surely)

(indeclinable)

पार्थः (pārthaḥ) - Yudhiṣṭhira (son of Pṛthā, Arjuna or Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī)

Vṛddhi derivation from Pṛthā

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, Yudhiṣṭhira

From yudhi (in battle) + sthira (firm)

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
  Root: yudh (class 4)
• sthira – firm, steady
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Subject of the sentence.

ग्रहीतुम् (grahītum) - to seize, to capture

(indeclinable)

infinitive

Formed from root grah + suffix tumun

Root: grah (class 9)

समरे (samare) - in battle

(noun)

Locative, masculine, singular of samara

samara - battle, conflict

Prefix: sam

Root: ṛ (class 3)

शक्यः (śakyaḥ) - (cannot be) captured (able, possible (to be done))

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, capable, fit to be

Gerundive / Noun (potential passive participle)

Formed from root śak + suffix ya

Root: śak (class 5)

Note: Agrees with Yudhiṣṭhiraḥ.

स-इन्द्रैह् (sa-indraih) - with Indra, including Indra

(adjective)

Instrumental, masculine, plural of sa-indra

sa-indra - with Indra, including Indra

Compound type : bahuvrīhi (sa+indra)

• sa – with, accompanied by
  indeclinable
  Prefix meaning 'with'
• indra – Indra (king of gods)
  proper noun (masculine)
  Root: ind

Note: Qualifies "sura-asuraiḥ".

अपि (api) - even, also

(indeclinable)

Note: Emphatic particle.

सुर-असुरैः (sura-asuraiḥ) - by gods and demons

(noun)

Instrumental, masculine, plural of sura-asura

sura-asura - gods and demons

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, titan
  noun (masculine)
  Root: as (class 2)

Note: Agent in passive construction.