महाभारतः mahābhārataḥ - book-7, chapter-11, verse-24

स चापक्रम्यतां युद्धाद्येनोपायेन शक्यते ।
अपनीते ततः पार्थे धर्मराजो जितस्त्वया ॥२४॥

24. sa cāpakramyatāṁ yuddhādyenopāyena śakyate ,
apanīte tataḥ pārthe dharmarājo jitastvayā.

24. saḥ ca apakramyatām yuddhāt yena upāyena śakyate
apanīte tataḥ pārthe dharmarājaḥ jitaḥ tvayā

24. ca saḥ yena upāyena śakyate,
yuddhāt apakramyatām.
tataḥ pārthe apanīte,
dharmarājaḥ tvayā jitaḥ (bhavet).

24. And let him be removed from battle by whatever means possible. When Arjuna is removed, then Yudhishthira, the king of natural law (dharma), will be conquered by you.

Words meanings summery:

• सः (saḥ) - he, that

• च (ca) - and, also

• अपक्रम्यताम् (apakramyatām) - let him retreat, let him be removed, let him go away

• युद्धात् (yuddhāt) - from battle, from war

• येन (yena) - by which, by whatever

• उपायेन (upāyena) - by means, by method, by device

• शक्यते (śakyate) - it is possible, can be done

• अपनीते (apanīte) - when removed, when led away, having been taken away

• ततः (tataḥ) - then, thereupon, from that

• पार्थे (pārthe) - in Arjuna, concerning Arjuna

• धर्मराजः (dharmarājaḥ) - Yudhishthira (king of righteousness, king of natural law, Yudhishthira)

• जितः (jitaḥ) - conquered, won, subdued

• त्वया (tvayā) - by you

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

अपक्रम्यताम् (apakramyatām) - let him retreat, let him be removed, let him go away

(verb)

3rd person , singular, passive, imperative (lot) of apakramyatām

imperative passive 3rd person singular

from root 'kram' with upasarga 'apa'

Prefix: apa

Root: kram (class 1)

युद्धात् (yuddhāt) - from battle, from war

(noun)

Ablative, neuter, singular of yuddha

yuddha - battle, fight, war

past passive participle (used as noun)

from root 'yudh'

Root: yudh (class 4)

येन (yena) - by which, by whatever

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what

उपायेन (upāyena) - by means, by method, by device

(noun)

Instrumental, masculine, singular of upāya

upāya - means, method, resource

from root 'i' with upasarga 'upa'

Prefix: upa

Root: i (class 2)

शक्यते (śakyate) - it is possible, can be done

(verb)

3rd person , singular, passive, present (lat) of śakyate

present passive 3rd person singular

Root: śak (class 5)

अपनीते (apanīte) - when removed, when led away, having been taken away

(adjective)

Locative, masculine, singular of apanīta

apanīta - removed, led away, taken away

past passive participle

from root 'nī' with upasarga 'apa'

Prefix: apa

Root: nī (class 1)

Note: Used in locative absolute construction.

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

from pronominal base 'tad'

पार्थे (pārthe) - in Arjuna, concerning Arjuna

(proper noun)

Locative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna

descendant of Pṛthā

Note: Used in locative absolute construction with 'apanīte'.

धर्मराजः (dharmarājaḥ) - Yudhishthira (king of righteousness, king of natural law, Yudhishthira)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of natural law (dharma), Yudhishthira

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, righteousness, duty, virtue (dharma)
  noun (masculine)
  from root 'dhṛ'
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)

जितः (jitaḥ) - conquered, won, subdued

(adjective)

Nominative, masculine, singular of jita

jita - conquered, won, subdued

past passive participle

from root 'ji'

Root: ji (class 1)

Note: Functions as predicate adjective with implied 'to be' verb.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you