महाभारतः mahābhārataḥ - book-7, chapter-11, verse-10

आहोस्विद्धर्मपुत्रस्य द्वेष्टा तस्य न विद्यते ।
यदिच्छसि त्वं जीवन्तं कुलं रक्षसि चात्मनि ॥१०॥

10. āhosviddharmaputrasya dveṣṭā tasya na vidyate ,
yadicchasi tvaṁ jīvantaṁ kulaṁ rakṣasi cātmani.

10. āhosvit dharmaputrasya dveṣṭā tasya na vidyate
yat icchasi tvam jīvantam kulam rakṣasi ca ātmani

10. āhosvit tasya dharmaputrasya dveṣṭā na vidyate ca
tvam jīvantam kulam ātmani rakṣasi yat icchasi

10. Or is it, perhaps, that no one harbors hatred for the son of dharma (Dharma), and you yourself wish to protect the living family (kula)?

Words meanings summery:

• आहोस्वित् (āhosvit) - or else, or perhaps, or indeed

• धर्मपुत्रस्य (dharmaputrasya) - of the son of Dharma, of Yudhiṣṭhira

• द्वेष्टा (dveṣṭā) - hater, enemy

• तस्य (tasya) - of him, for him

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is

• यत् (yat) - if (introducing a conditional clause) (which, what, if, that)

• इच्छसि (icchasi) - you wish, you desire

• त्वम् (tvam) - you

• जीवन्तम् (jīvantam) - living, alive

• कुलम् (kulam) - family, lineage, race, clan

• रक्षसि (rakṣasi) - you protect, you guard

• च (ca) - and, also, moreover

• आत्मनि (ātmani) - yourself or for your own (sake) (in oneself, by oneself, for oneself, for one's own self (ātman))

Words meanings and morphology

आहोस्वित् (āhosvit) - or else, or perhaps, or indeed

(indeclinable)

धर्मपुत्रस्य (dharmaputrasya) - of the son of Dharma, of Yudhiṣṭhira

(proper noun)

Genitive, masculine, singular of dharmaputra

dharmaputra - son of Dharma (dharma), son of righteousness, a specific name for Yudhiṣṭhira

Compound type : tatpurusha (dharma+putra)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• putra – son, child
  noun (masculine)

द्वेष्टा (dveṣṭā) - hater, enemy

(noun)

Nominative, masculine, singular of dveṣṭṛ

dveṣṭṛ - hater, enemy

Agent Noun

Derived from root 'dviṣ' (to hate) with the suffix '-tṛ'.

Root: dviṣ (class 2)

तस्य (tasya) - of him, for him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Dharmaputra/Yudhiṣṭhira.

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

यत् (yat) - if (introducing a conditional clause) (which, what, if, that)

(indeclinable)

Note: Indeclinable usage as a conjunction meaning "if".

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Refers to Duryodhana.

जीवन्तम् (jīvantam) - living, alive

(adjective)

Accusative, neuter, singular of jīvat

jīvat - living, alive, existing

Present Active Participle

Derived from root 'jīv' (to live) with the suffix '-at'.

Root: jīv (class 1)

Note: Accusative singular neuter, modifying 'kulam'.

कुलम् (kulam) - family, lineage, race, clan

(noun)

Accusative, neuter, singular of kula

kula - family, lineage, race, clan, house, community

Note: Object of 'rakṣasi'.

रक्षसि (rakṣasi) - you protect, you guard

(verb)

2nd person , singular, active, present (laṭ) of rakṣ

Root: rakṣ (class 1)

च (ca) - and, also, moreover

(indeclinable)

Note: Connects the idea of 'desire' and 'protection'.

आत्मनि (ātmani) - yourself or for your own (sake) (in oneself, by oneself, for oneself, for one's own self (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

Root: an (class 2)

Note: For yourself or by yourself, indicating the agent or beneficiary.