महाभारतः mahābhārataḥ - book-7, chapter-11, verse-26

अहं गृहीत्वा राजानं सत्यधर्मपरायणम् ।
आनयिष्यामि ते राजन्वशमद्य न संशयः ॥२६॥

26. ahaṁ gṛhītvā rājānaṁ satyadharmaparāyaṇam ,
ānayiṣyāmi te rājanvaśamadya na saṁśayaḥ.

26. aham gṛhītvā rājānam satya-dharma-parāyaṇam
ānayiṣyāmi te rājan vaśam adya na saṃśayaḥ

26. aham satya-dharma-parāyaṇam rājānam gṛhītvā
te vaśam adya ānayiṣyāmi rājan; na saṃśayaḥ

26. I, having seized the king who is devoted to truth and natural law (dharma), will bring him under your control today. There is no doubt about it, O King.

Words meanings summery:

• अहम् (aham) - I

• गृहीत्वा (gṛhītvā) - having seized, having taken

• राजानम् (rājānam) - king

• सत्य-धर्म-परायणम् (satya-dharma-parāyaṇam) - devoted to truth and natural law

• आनयिष्यामि (ānayiṣyāmi) - I will bring

• ते (te) - (under) your (control) (to you, your)

• राजन् (rājan) - Addressing Dhṛtarāṣṭra (implied). (O king)

• वशम् (vaśam) - control, sway

• अद्य (adya) - today, now

• न (na) - not

• संशयः (saṁśayaḥ) - doubt

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

गृहीत्वा (gṛhītvā) - having seized, having taken

(indeclinable)

absolutive

Formed from root gṛh + suffix ktvā

Root: gṛh (class 9)

राजानम् (rājānam) - king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

सत्य-धर्म-परायणम् (satya-dharma-parāyaṇam) - devoted to truth and natural law

(adjective)

Accusative, masculine, singular of satya-dharma-parāyaṇa

satya-dharma-parāyaṇa - devoted to truth and natural law

Compound type : tatpurusha (satya+dharma+parāyaṇa)

• satya – truth, reality
  noun (neuter)
  Root: as (class 2)
• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• parāyaṇa – devoted to, intent on, supreme resort
  adjective (masculine)
  From para + ayana
  Prefix: parā
  Root: i (class 2)

Note: Qualifies "rājānam".

आनयिष्यामि (ānayiṣyāmi) - I will bring

(verb)

1st person , singular, active, future (lṛṭ) of nī

future active

Future tense, 1st person singular

Prefix: ā

Root: nī (class 1)

ते (te) - (under) your (control) (to you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Here used in dative sense "to you" or genitive "your" (control).

राजन् (rājan) - Addressing Dhṛtarāṣṭra (implied). (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Vocative case.

वशम् (vaśam) - control, sway

(noun)

Accusative, masculine, singular of vaśa

vaśa - will, power, control

Root: vaś (class 2)

Note: Often used with verbs of bringing to mean "under control".

अद्य (adya) - today, now

(indeclinable)

Note: Adverb of time.

न (na) - not

(indeclinable)

Note: Negation particle.

संशयः (saṁśayaḥ) - doubt

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

Prefix: sam

Root: śī (class 2)

Note: Used with 'na' to mean "no doubt".