महाभारतः mahābhārataḥ - book-7, chapter-11, verse-13

द्रोणेन त्वेवमुक्तस्य तव पुत्रस्य भारत ।
सहसा निःसृतो भावो योऽस्य नित्यं प्रवर्तते ॥१३॥

13. droṇena tvevamuktasya tava putrasya bhārata ,
sahasā niḥsṛto bhāvo yo'sya nityaṁ pravartate.

13. droṇena tu eva uktasya tava putrasya bhārata
sahasā niḥsṛtaḥ bhāvaḥ yaḥ asya nityam pravartate

13. bhārata,
droṇena tu eva uktasya tava putrasya sahasā bhāvaḥ niḥsṛtaḥ,
yaḥ asya nityam pravartate

13. O Dhṛtarāṣṭra, from your son, who had been addressed thus by Droṇa, a sentiment (bhāva) suddenly emerged, one that constantly prevails in him.

Words meanings summery:

• द्रोणेन (droṇena) - by Droṇa

• तु (tu) - indeed (emphatic) (but, indeed, however, moreover)

• एव (eva) - thus (referring to the preceding speech) (indeed, just, only, thus)

• उक्तस्य (uktasya) - of him who was spoken to (thus) (of one who has been spoken to, of what was said)

• तव (tava) - your, of you

• पुत्रस्य (putrasya) - of your son Duryodhana (of the son)

• भारत (bhārata) - Vocative address to Dhṛtarāṣṭra. (O descendant of Bharata)

• सहसा (sahasā) - suddenly, unexpectedly, forcibly

• निःसृतः (niḥsṛtaḥ) - emerged, came forth, issued forth, gone out

• भावः (bhāvaḥ) - (often negative in this context, like 'malicious intent' or 'hostility') (feeling, state of mind, sentiment, intention, existence)

• यः (yaḥ) - who, which, that

• अस्य (asya) - his, of him

• नित्यम् (nityam) - constantly, always, perpetually

• प्रवर्तते (pravartate) - proceeds, functions, prevails, manifests

Words meanings and morphology

द्रोणेन (droṇena) - by Droṇa

(proper noun)

Instrumental, masculine, singular of droṇa

droṇa - name of a preceptor/teacher, a character in the Mahābhārata

तु (tu) - indeed (emphatic) (but, indeed, however, moreover)

(indeclinable)

एव (eva) - thus (referring to the preceding speech) (indeed, just, only, thus)

(indeclinable)

Note: Modifies 'uktasya'.

उक्तस्य (uktasya) - of him who was spoken to (thus) (of one who has been spoken to, of what was said)

(adjective)

Genitive, masculine, singular of ukta

ukta - spoken, said, addressed

Past Passive Participle

Derived from root 'vac' (to speak) + suffix '-kta'.

Root: vac (class 2)

Note: Refers to Duryodhana, whose internal state is being described.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Refers to Dhṛtarāṣṭra.

पुत्रस्य (putrasya) - of your son Duryodhana (of the son)

(noun)

Genitive, masculine, singular of putra

putra - son, child

Note: Its referent is Duryodhana, the son of Dhṛtarāṣṭra.

भारत (bhārata) - Vocative address to Dhṛtarāṣṭra. (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - a descendant of Bharata, a member of the Bharata lineage

Patronymic from 'Bharata'.

Note: Refers to Dhṛtarāṣṭra.

सहसा (sahasā) - suddenly, unexpectedly, forcibly

(indeclinable)

Adverbial form.

Root: sah (class 1)

निःसृतः (niḥsṛtaḥ) - emerged, came forth, issued forth, gone out

(adjective)

Nominative, masculine, singular of niḥsṛta

niḥsṛta - emerged, come forth, issued forth, gone out

Past Passive Participle

Formed from prefix 'nis-' + root 'sṛ' (to go, flow) + suffix '-kta'.

Prefix: nis

Root: sṛ (class 1)

Note: Main descriptive word for the emergence of 'bhāvaḥ'.

भावः (bhāvaḥ) - (often negative in this context, like 'malicious intent' or 'hostility') (feeling, state of mind, sentiment, intention, existence)

(noun)

Nominative, masculine, singular of bhāva

bhāva - feeling, state of mind, sentiment, intention, existence, nature, condition

Derived from root 'bhū' (to be, exist).

Root: bhū (class 1)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

Note: Subject of the relative clause.

अस्य (asya) - his, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to Duryodhana.

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

Adverbial form of 'nitya'.

प्रवर्तते (pravartate) - proceeds, functions, prevails, manifests

(verb)

3rd person , singular, middle, present (laṭ) of pravart

From prefix 'pra-' + root 'vṛt' (to turn, exist).

Prefix: pra

Root: vṛt (class 1)

Note: Subject is 'yaḥ' (referring to 'bhāvaḥ').