महाभारतः mahābhārataḥ - book-7, chapter-11, verse-30

पाण्डवेषु हि सापेक्षं द्रोणं जानाति ते सुतः ।
ततः प्रतिज्ञास्थैर्यार्थं स मन्त्रो बहुलीकृतः ॥३०॥

30. pāṇḍaveṣu hi sāpekṣaṁ droṇaṁ jānāti te sutaḥ ,
tataḥ pratijñāsthairyārthaṁ sa mantro bahulīkṛtaḥ.

30. pāṇḍaveṣu hi sāpekṣam droṇam jānāti te sutaḥ tataḥ
pratijñāsthairyārtham saḥ mantraḥ bahulīkṛtaḥ

30. te sutaḥ hi droṇam pāṇḍaveṣu sāpekṣam jānāti tataḥ
pratijñāsthairyārtham saḥ mantraḥ bahulīkṛtaḥ

30. Your son certainly knows that Droṇa is sympathetic towards the Pāṇḍavas. Therefore, in order to confirm his pledge, that plan was widely publicized.

Words meanings summery:

• पाण्डवेषु (pāṇḍaveṣu) - among the Pāṇḍavas

• हि (hi) - indeed, certainly

• सापेक्षम् (sāpekṣam) - sympathetic, partial, having regard for

• द्रोणम् (droṇam) - Droṇa (the preceptor)

• जानाति (jānāti) - knows

• ते (te) - your

• सुतः (sutaḥ) - Duryodhana (son)

• ततः (tataḥ) - therefore, then, from there

• प्रतिज्ञास्थैर्यार्थम् (pratijñāsthairyārtham) - for the sake of the firmness of the vow/pledge

• सः (saḥ) - that

• मन्त्रः (mantraḥ) - plan, counsel, advice

• बहुलीकृतः (bahulīkṛtaḥ) - made widespread, intensified, publicized

Words meanings and morphology

पाण्डवेषु (pāṇḍaveṣu) - among the Pāṇḍavas

(noun)

Locative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

हि (hi) - indeed, certainly

(indeclinable)

सापेक्षम् (sāpekṣam) - sympathetic, partial, having regard for

(adjective)

Accusative, masculine, singular of sāpekṣa

sāpekṣa - sympathetic, partial, having regard for

Compound type : bahuvrīhi (sa+apekṣa)

• sa – with, accompanied by
  indeclinable
  Often used as a prefix in compounds meaning 'with'.
• apekṣa – regard, consideration, expectation
  noun (masculine)
  Derived from verb root Ikṣ (to see) with prefix 'apa'.
  Prefix: apa
  Root: ikṣ (class 1)

Note: Adjective modifying 'droṇam', hence accusative singular masculine.

द्रोणम् (droṇam) - Droṇa (the preceptor)

(proper noun)

Accusative, masculine, singular of droṇa

droṇa - Droṇa (name of the preceptor)

Note: Object of the verb 'jānāti'.

जानाति (jānāti) - knows

(verb)

3rd person , singular, active, present (laṭ) of jñā

Root: jñā (class 9)

Note: The verb "to know".

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Pronominal genitive referring to Dhṛtarāṣṭra (your son).

सुतः (sutaḥ) - Duryodhana (son)

(noun)

Nominative, masculine, singular of suta

suta - son

Past Passive Participle

Derived from root 'sū' (to beget) via kṛt affix -ta.

Root: sū (class 2)

Note: Subject of 'jānāti'.

ततः (tataḥ) - therefore, then, from there

(indeclinable)

प्रतिज्ञास्थैर्यार्थम् (pratijñāsthairyārtham) - for the sake of the firmness of the vow/pledge

(indeclinable)

Compound type : tatpuruṣa (pratijñā+sthairya+artha)

• pratijñā – vow, pledge, promise
  noun (feminine)
  Derived from 'jñā' with prefix 'prati'.
  Prefix: prati
  Root: jñā (class 9)
• sthairya – firmness, stability
  noun (neuter)
  Derived from 'sthira' (firm, steady) with 'ṣyañ' suffix.
  Root: sthā (class 1)
• artha – purpose, meaning, for the sake of
  noun (masculine)

Note: Adverbial use of the accusative form.

सः (saḥ) - that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'mantraḥ'.

मन्त्रः (mantraḥ) - plan, counsel, advice

(noun)

Nominative, masculine, singular of mantra

mantra - plan, counsel, sacred utterance

Derived from root 'man' (to think).

Root: man (class 4)

Note: Subject of 'bahulīkṛtaḥ'.

बहुलीकृतः (bahulīkṛtaḥ) - made widespread, intensified, publicized

(adjective)

Nominative, masculine, singular of bahulīkṛta

bahulīkṛta - made abundant, made widespread

Past Passive Participle

Derived from 'bahulīkṛ' (to make abundant) as a P.P.P.

Root: kṛ (class 8)

Note: Past Passive Participle acting as an adjective.