महाभारतः mahābhārataḥ - book-7, chapter-11, verse-8

धन्यः कुन्तीसुतो राजा यस्य ग्रहणमिच्छसि ।
न वधार्थं सुदुर्धर्ष वरमद्य प्रयाचसि ॥८॥

8. dhanyaḥ kuntīsuto rājā yasya grahaṇamicchasi ,
na vadhārthaṁ sudurdharṣa varamadya prayācasi.

8. dhanyaḥ kuntīsutaḥ rājā yasya grahaṇam icchasi
na vadhārtham sudurdharṣa varam adya prayācasi

8. sudurdharṣa yasya grahaṇam icchasi kuntīsutaḥ
rājā dhanyaḥ adya varam na vadhārtham prayācasi

8. O unconquerable one! Blessed is King Yudhishthira (yudhiṣṭhira), the son of Kunti, whose capture you desire. You ask for this boon today, not for his death.

Words meanings summery:

• धन्यः (dhanyaḥ) - blessed, fortunate, auspicious

• कुन्तीसुतः (kuntīsutaḥ) - Yudhishthira, the eldest son of Kunti (son of Kunti)

• राजा (rājā) - King Yudhishthira (king)

• यस्य (yasya) - Referring to Yudhishthira (whose, of whom)

• ग्रहणम् (grahaṇam) - capture, seizing, taking

• इच्छसि (icchasi) - you desire, you wish

• न (na) - not, no

• वधार्थम् (vadhārtham) - for the purpose of killing, for death

• सुदुर्धर्ष (sudurdharṣa) - Addressing Duryodhana (O unconquerable one, O very difficult to overcome)

• वरम् (varam) - boon, blessing

• अद्य (adya) - today, now

• प्रयाचसि (prayācasi) - you request, you ask for

Words meanings and morphology

धन्यः (dhanyaḥ) - blessed, fortunate, auspicious

(adjective)

Nominative, masculine, singular of dhanya

dhanya - blessed, fortunate, wealthy, auspicious

From dhana (wealth) + ya (possessive suffix)

कुन्तीसुतः (kuntīsutaḥ) - Yudhishthira, the eldest son of Kunti (son of Kunti)

(noun)

Nominative, masculine, singular of kuntīsuta

kuntīsuta - son of Kunti

Compound type : tatpuruṣa (kuntī+suta)

• kuntī – Kunti (proper name, mother of Pandavas)
  proper noun (feminine)
• suta – son
  noun (masculine)
  Past Passive Participle
  Derived from root √sū (to give birth)
  Root: sū (class 2)

राजा (rājā) - King Yudhishthira (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

यस्य (yasya) - Referring to Yudhishthira (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

ग्रहणम् (grahaṇam) - capture, seizing, taking

(noun)

Accusative, neuter, singular of grahaṇa

grahaṇa - seizing, taking, capture, understanding

From √grah (to seize, take)

Root: grah (class 9)

इच्छसि (icchasi) - you desire, you wish

(verb)

2nd person , singular, active, present indicative (lat) of iṣ

present active

From √iṣ, class 6, present active

Root: iṣ (class 6)

न (na) - not, no

(indeclinable)

वधार्थम् (vadhārtham) - for the purpose of killing, for death

(noun)

Accusative, masculine, singular of vadhārtha

vadhārtha - purpose of killing

Compound type : tatpuruṣa (vadha+artha)

• vadha – killing, slaughter, death
  noun (masculine)
  From √vadh (to strike, kill)
  Root: vadh (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)

सुदुर्धर्ष (sudurdharṣa) - Addressing Duryodhana (O unconquerable one, O very difficult to overcome)

(adjective)

Vocative, masculine, singular of sudurdharṣa

sudurdharṣa - very difficult to overcome, unconquerable

Compound type : karmadhāraya (su+dur+dharṣa)

• su – good, well, very
  indeclinable
• dur – difficult, bad, hard
  indeclinable
• dharṣa – attack, assault, insult, overcome
  noun (masculine)
  From √dhṛṣ (to dare, attack)
  Root: dhṛṣ (class 5)

वरम् (varam) - boon, blessing

(noun)

Accusative, neuter, singular of vara

vara - boon, blessing, wish, choice, excellent thing

Derived from √vṛ (to choose, wish)

Root: vṛ (class 9)

अद्य (adya) - today, now

(indeclinable)

प्रयाचसि (prayācasi) - you request, you ask for

(verb)

2nd person , singular, active, present indicative (lat) of yāc

present active

From √yāc, class 1 (or 10 in some contexts), with upasarga pra-

Prefix: pra

Root: yāc (class 1)