महाभारतः mahābhārataḥ - book-7, chapter-109, verse-34

भीमसेनस्तु विस्फार्य चापं हेमपरिष्कृतम् ।
आहवेऽतिरथोऽतिष्ठज्ज्वलन्निव हुताशनः ॥३४॥

34. bhīmasenastu visphārya cāpaṁ hemapariṣkṛtam ,
āhave'tiratho'tiṣṭhajjvalanniva hutāśanaḥ.

34. bhīmasenaḥ tu visphārya cāpam hemapariṣkṛtam
āhave atirathaḥ atiṣṭhat jvalan iva hutāśanaḥ

34. tu bhīmasenaḥ hemapariṣkṛtam cāpam visphārya
atirathaḥ āhave hutāśanaḥ iva jvalan atiṣṭhat

34. But Bhimasena, having stretched his gold-adorned bow, stood in battle as a great warrior, burning like fire.

Words meanings summery:

• भीमसेनः (bhīmasenaḥ) - Bhimasena, one of the Pāṇḍava brothers (Bhimasena (proper name))

• तु (tu) - but, indeed (indicating a contrast or continuation) (but, indeed, on the other hand)

• विस्फार्य (visphārya) - having stretched (his bow) (having stretched, having drawn (a bow))

• चापम् (cāpam) - (his) bow (bow)

• हेमपरिष्कृतम् (hemapariṣkṛtam) - adorned with gold

• आहवे (āhave) - in battle (in battle, in combat)

• अतिरथः (atirathaḥ) - a great warrior (a great warrior, a warrior who can fight many chariot-warriors)

• अतिष्ठत् (atiṣṭhat) - stood (firm) (he stood, he remained)

• ज्वलन् (jvalan) - burning, blazing (burning, shining)

• इव (iva) - like (like, as, as if)

• हुताशनः (hutāśanaḥ) - fire (fire, sacrificial fire)

Words meanings and morphology

भीमसेनः (bhīmasenaḥ) - Bhimasena, one of the Pāṇḍava brothers (Bhimasena (proper name))

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (proper name); lit. 'having a terrible army'

Compound type : tatpuruṣa (bhīma+senā)

• bhīma – terrible, formidable
  adjective (masculine)
  Root: bhī (class 3)
• senā – army
  noun (feminine)

Note: Subject of 'atiṣṭhat'.

तु (tu) - but, indeed (indicating a contrast or continuation) (but, indeed, on the other hand)

(indeclinable)

Note: Indicates a transition from Karṇa's retreat to Bhimasena's stance.

विस्फार्य (visphārya) - having stretched (his bow) (having stretched, having drawn (a bow))

(indeclinable)

Absolutive (Gerund) with prefix

Formed with -ya suffix from root sphur with prefix vi, making causative sphāraya.

Prefix: vi

Root: sphur (class 6)

Note: Indicates an action preceding the main verb.

चापम् (cāpam) - (his) bow (bow)

(noun)

Accusative, neuter, singular of cāpa

cāpa - bow

Note: Object of 'visphārya'.

हेमपरिष्कृतम् (hemapariṣkṛtam) - adorned with gold

(adjective)

Accusative, neuter, singular of hemapariṣkṛta

hemapariṣkṛta - adorned/decorated with gold

Past Passive Participle

Compound adjective: hema (gold) + pariṣkṛta (decorated). From root kṛ with prefix pari.

Compound type : tṛtīyā-tatpuruṣa (heman+pariṣkṛta)

• heman – gold
  noun (neuter)
• pariṣkṛta – adorned, decorated, prepared
  adjective (neuter)
  Past Passive Participle
  From root kṛ with prefix pari.
  Prefix: pari
  Root: kṛ (class 8)

Note: Describes the bow.

आहवे (āhave) - in battle (in battle, in combat)

(noun)

Locative, masculine, singular of āhava

āhava - battle, war, combat

Prefix: ā

Root: hū (class 3)

Note: Indicates the location of the action.

अतिरथः (atirathaḥ) - a great warrior (a great warrior, a warrior who can fight many chariot-warriors)

(noun)

Nominative, masculine, singular of atiratha

atiratha - a great warrior, one who can fight many chariot-warriors, a hero

Compound type : avyayībhāva (ati+ratha)

• ati – over, beyond, exceeding
  indeclinable
• ratha – chariot, warrior (in a chariot)
  noun (masculine)

Note: Predicate nominative, describing Bhimasena.

अतिष्ठत् (atiṣṭhat) - stood (firm) (he stood, he remained)

(verb)

3rd person , singular, active, past imperfect (laṅ) of sthā

Imperfect active 3rd singular.

Prefix: a

Root: sthā (class 1)

Note: Main verb of the sentence.

ज्वलन् (jvalan) - burning, blazing (burning, shining)

(adjective)

Nominative, masculine, singular of jvalat

jvalat - burning, blazing, shining

Present Active Participle

From root jval.

Root: jval (class 1)

Note: Describes Bhimasena's state while standing.

इव (iva) - like (like, as, as if)

(indeclinable)

Note: Used for comparison.

हुताशनः (hutāśanaḥ) - fire (fire, sacrificial fire)

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire, sacrificial fire (lit. 'eater of offerings')

Compound type : upapada-tatpuruṣa (huta+aśana)

• huta – offered, sacrificed (as an oblation)
  adjective (neuter)
  Past Passive Participle
  From root hu.
  Root: hu (class 3)
• aśana – eating, food, that which eats
  noun (masculine)
  From root aś.
  Root: aś (class 5)

Note: Compared with Bhimasena's appearance.