महाभारतः mahābhārataḥ - book-7, chapter-109, verse-20

तस्मिन्क्षणे महाराज नवभिर्नतपर्वभिः ।
सुपुङ्खैर्दुर्मुखं भीमः शरैर्निन्ये यमक्षयम् ॥२०॥

20. tasminkṣaṇe mahārāja navabhirnataparvabhiḥ ,
supuṅkhairdurmukhaṁ bhīmaḥ śarairninye yamakṣayam.

20. tasmin kṣaṇe mahārāja navabhiḥ nataparvabhiḥ
supuṅkhaiḥ durmukham bhīmaḥ śaraiḥ ninye yamakṣayam

20. mahārāja tasmin kṣaṇe bhīmaḥ navabhiḥ nataparvabhiḥ
supuṅkhaiḥ śaraiḥ durmukham yamakṣayam ninye

20. O great king, at that very moment, Bhima dispatched Durmukha to the abode of Yama (Death) with nine well-feathered arrows whose shafts were bent (from impact).

Words meanings summery:

• तस्मिन् (tasmin) - at that (in that, on that)

• क्षणे (kṣaṇe) - in the moment, at the instant

• महाराज (mahārāja) - O great king, great king

• नवभिः (navabhiḥ) - by nine, with nine

• नतपर्वभिः (nataparvabhiḥ) - whose shafts were bent (from impact) (with bent joints/knots, with well-jointed shafts)

• सुपुङ्खैः (supuṅkhaiḥ) - with good feathers, well-feathered

• दुर्मुखम् (durmukham) - Durmukha

• भीमः (bhīmaḥ) - Bhima

• शरैः (śaraiḥ) - by arrows, with arrows

• निन्ये (ninye) - led, brought, dispatched

• यमक्षयम् (yamakṣayam) - to the abode of Yama (Death) (to the abode of Yama, to Death's dwelling)

Words meanings and morphology

तस्मिन् (tasmin) - at that (in that, on that)

(pronoun)

Locative, masculine, singular of tad

tad - that, it

क्षणे (kṣaṇe) - in the moment, at the instant

(noun)

Locative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

महाराज (mahārāja) - O great king, great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

नवभिः (navabhiḥ) - by nine, with nine

(numeral)

नतपर्वभिः (nataparvabhiḥ) - whose shafts were bent (from impact) (with bent joints/knots, with well-jointed shafts)

(adjective)

Instrumental, masculine, plural of nataparvan

nataparvan - having bent joints/knots (of an arrow)

Compound type : bahuvrīhi (nata+parvan)

• nata – bent, bowed, humble
  adjective
  Past Passive Participle
  Derived from root nam (to bend, bow)
  Root: nam (class 1)
• parvan – knot, joint, section, limb
  noun (neuter)

Note: agrees with śaraiḥ

सुपुङ्खैः (supuṅkhaiḥ) - with good feathers, well-feathered

(adjective)

Instrumental, masculine, plural of supuṅkha

supuṅkha - well-feathered (arrow)

Compound type : bahuvrīhi (su+puṅkha)

• su – good, well, excellent
  indeclinable
• puṅkha – feather (of an arrow), tail-end
  noun (masculine)

Note: agrees with śaraiḥ

दुर्मुखम् (durmukham) - Durmukha

(proper noun)

Accusative, masculine, singular of durmukha

durmukha - Durmukha (a proper name); having an ugly face, ill-faced

Compound type : bahuvrīhi (dur+mukha)

• dur – bad, difficult, ill
  indeclinable
• mukha – face, mouth, main part
  noun (neuter)

भीमः (bhīmaḥ) - Bhima

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhima (one of the Pandavas); terrible, formidable

शरैः (śaraiḥ) - by arrows, with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed

निन्ये (ninye) - led, brought, dispatched

(verb)

3rd person , singular, middle, past (luṅ) of nī

Past Tense (Aorist)

Aorist, 3rd person singular, middle voice (ātmanepada), from root nī

Prefix: ni

Root: nī (class 1)

यमक्षयम् (yamakṣayam) - to the abode of Yama (Death) (to the abode of Yama, to Death's dwelling)

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - abode of Yama (the god of Death)

Compound type : tatpuruṣa (yama+kṣaya)

• yama – Yama (god of Death), restraint, control
  noun (masculine)
• kṣaya – abode, dwelling, destruction, end
  noun (masculine)
  Root: kṣi (class 5)