महाभारतः mahābhārataḥ - book-6, chapter-4, verse-14

व्यास उवाच ।
वैचित्रवीर्य नृपते यत्ते मनसि वर्तते ।
अभिधत्स्व यथाकामं छेत्तास्मि तव संशयम् ॥१४॥

14. vyāsa uvāca ,
vaicitravīrya nṛpate yatte manasi vartate ,
abhidhatsva yathākāmaṁ chettāsmi tava saṁśayam.

14. vyāsaḥ uvāca vaicitravīrya nṛpate yat te manasi vartate
abhidhatsva yathākāmam chettā asmi tava saṃśayam

14. vyāsaḥ uvāca vaicitravīrya nṛpate te manasi yat vartate
yathākāmam abhidhatsva tava saṃśayam chettā asmi

14. Vyasa said: O King, son of Vichitravirya, tell me whatever is on your mind as you wish; I shall dispel your doubt.

Words meanings summery:

• व्यासः (vyāsaḥ) - Vyasa (name of a sage)

• उवाच (uvāca) - said, spoke

• वैचित्रवीर्य (vaicitravīrya) - O son of Vichitravirya (addressing Dhritarashtra) (son of Vichitravirya)

• नृपते (nṛpate) - O king

• यत् (yat) - whatever, which, that

• ते (te) - to you, your

• मनसि (manasi) - in the mind

• वर्तते (vartate) - is (in your mind) (exists, abides, is present, is)

• अभिधत्स्व (abhidhatsva) - tell, speak

• यथाकामम् (yathākāmam) - as desired, according to wish

• छेत्ता (chettā) - dispeller, cutter, remover

• अस्मि (asmi) - I am

• तव (tava) - your

• संशयम् (saṁśayam) - doubt, uncertainty

Words meanings and morphology

व्यासः (vyāsaḥ) - Vyasa (name of a sage)

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyasa (name of a sage, compiler)

derived from vi-as (to throw apart, arrange)

Prefix: vi

Root: as (class 4)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

वैचित्रवीर्य (vaicitravīrya) - O son of Vichitravirya (addressing Dhritarashtra) (son of Vichitravirya)

(proper noun)

Vocative, masculine, singular of vaicitravīrya

vaicitravīrya - son/descendant of Vichitravirya

Patronymic of Vichitravirya

नृपते (nṛpate) - O king

(noun)

Vocative, masculine, singular of nṛpati

nṛpati - king, lord of men

compound: nṛ (man) + pati (lord)

Compound type : tatpurusha (nṛ+pati)

• nṛ – man, human
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

यत् (yat) - whatever, which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that

Note: Functions as the object of 'abhidhatsva'.

ते (te) - to you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

root form for 2nd person pronoun

Note: Alternative form of 'tava' for genitive singular.

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, thought

वर्तते (vartate) - is (in your mind) (exists, abides, is present, is)

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Root: vṛt (class 1)

Note: Atmanepada form.

अभिधत्स्व (abhidhatsva) - tell, speak

(verb)

2nd person , singular, middle, imperative (loṭ) of dhā

Prefix: abhi

Root: dhā (class 3)

Note: From the root dhā with prefix abhi.

यथाकामम् (yathākāmam) - as desired, according to wish

(indeclinable)

compound: yathā + kāma

Compound type : avyayībhāva (yathā+kāma)

• yathā – as, in the manner that
  indeclinable
• kāma – wish, desire
  noun (masculine)
  Root: kam (class 1)

Note: Adverbial usage.

छेत्ता (chettā) - dispeller, cutter, remover

(noun)

Nominative, masculine, singular of chettṛ

chettṛ - cutter, dispeller, destroyer

Agent noun

from root chid (to cut, cleave)

Root: chid (class 7)

Note: Used predicatively with 'asmi'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

root form for 2nd person pronoun

संशयम् (saṁśayam) - doubt, uncertainty

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

from saṃ-śī (to lie together, doubt)

Prefix: sam

Root: śī (class 2)