महाभारतः mahābhārataḥ - book-6, chapter-117, verse-31

अहं त्वामनुजानामि यदिच्छसि तदाप्नुहि ।
क्षत्रधर्मजिताँल्लोकान्संप्राप्स्यसि न संशयः ॥३१॥

31. ahaṁ tvāmanujānāmi yadicchasi tadāpnuhi ,
kṣatradharmajitāँllokānsaṁprāpsyasi na saṁśayaḥ.

31. aham tvām anujānāmi yat icchasi tat āpnuhi
kṣatradharmajitan lokān saṃprāpsyasi na saṃśayaḥ

31. aham tvām anujānāmi yat icchasi tat āpnuhi
kṣatradharmajitan lokān saṃprāpsyasi na saṃśayaḥ

31. I grant you permission: whatever you desire, obtain it. You will certainly attain the realms won through the warrior's natural law (dharma); there is no doubt.

Words meanings summery:

• अहम् (aham) - I

• त्वाम् (tvām) - you (accusative)

• अनुजानामि (anujānāmi) - I permit, I allow

• यत् (yat) - what, which, that (relative pronoun)

• इच्छसि (icchasi) - you desire, you wish

• तत् (tat) - that, it (demonstrative pronoun)

• आप्नुहि (āpnuhi) - obtain, acquire (imperative)

• क्षत्रधर्मजितन् (kṣatradharmajitan) - won by the warrior's natural law (dharma)

• लोकान् (lokān) - worlds, realms

• संप्राप्स्यसि (saṁprāpsyasi) - you will attain, you will obtain

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular), you (plural)

अनुजानामि (anujānāmi) - I permit, I allow

(verb)

1st person , singular, active, present (laṭ) of jñā

Prefix: anu

Root: jñā (class 9)

Note: anu is a verbal prefix (upasarga).

यत् (yat) - what, which, that (relative pronoun)

(pronoun)

neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Functions here as a relative pronoun, usually neuter singular nominative or accusative.

इच्छसि (icchasi) - you desire, you wish

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 4)

तत् (tat) - that, it (demonstrative pronoun)

(pronoun)

neuter, singular of tad

tad - that, it (demonstrative pronoun)

Note: Correlative to yat.

आप्नुहि (āpnuhi) - obtain, acquire (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of āp

Prefix: ā

Root: āp (class 5)

Note: ā is a verbal prefix (upasarga).

क्षत्रधर्मजितन् (kṣatradharmajitan) - won by the warrior's natural law (dharma)

(adjective)

Accusative, masculine, plural of kṣatradharmajita

kṣatradharmajita - won by the kshatriya's duty/nature

Compound of kṣatradharma (warrior's duty) and jita (conquered, won).

Compound type : tatpuruṣa (kṣatradharma+jita)

• kṣatradharma – the natural law (dharma) of a warrior/kshatriya
  noun (masculine)
  Compound of kṣatra (warrior caste) and dharma (duty/natural law)
• jita – conquered, won
  adjective (masculine)
  Past Passive Participle
  derived from root ji (to conquer)
  Root: ji (class 1)

Note: Refers to lokān.

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

संप्राप्स्यसि (saṁprāpsyasi) - you will attain, you will obtain

(verb)

2nd person , singular, active, future (lṛṭ) of prāp

Prefixes: sam+pra

Root: āp (class 5)

Note: sam and pra are verbal prefixes (upasargas).

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty

Prefix: sam

Root: śī (class 2)

Note: Used with na to mean 'without doubt'.