महाभारतः mahābhārataḥ - book-6, chapter-117, verse-11

अकस्मात्पाण्डवान्हि त्वं द्विषसीति मतिर्मम ।
येनासि बहुशो रूक्षं चोदितः सूर्यनन्दन ॥११॥

11. akasmātpāṇḍavānhi tvaṁ dviṣasīti matirmama ,
yenāsi bahuśo rūkṣaṁ coditaḥ sūryanandana.

11. akasmāt pāṇḍavān hi tvam dviṣasi iti matiḥ mama
yena asi bahuśaḥ rūkṣam coditaḥ sūryanandana

11. sūryanandana,
tvam akasmāt pāṇḍavān dviṣasi iti mama matiḥ hi.
yena (kāraṇena) tvam bahuśaḥ rūkṣam coditaḥ asi.

11. Indeed, my thought (mati) is that you hate the Pāṇḍavas without cause, O son of Sūrya (Sūryanandana), because of which you have often been harshly admonished.

Words meanings summery:

• अकस्मात् (akasmāt) - without cause (suddenly, without cause, unexpectedly)

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• हि (hi) - indeed (indeed, because, for)

• त्वम् (tvam) - you

• द्विषसि (dviṣasi) - you hate

• इति (iti) - thus, so, in this manner (introduces reported speech/thought)

• मतिः (matiḥ) - thought, opinion, intellect

• मम (mama) - my, of me

• येन (yena) - because of which (by which, because of which)

• असि (asi) - you are

• बहुशः (bahuśaḥ) - many times, often

• रूक्षम् (rūkṣam) - harshly, roughly

• चोदितः (coditaḥ) - admonished, spoken to harshly (instigated, impelled, admonished)

• सूर्यनन्दन (sūryanandana) - addressing Karna (O son of Sūrya)

Words meanings and morphology

अकस्मात् (akasmāt) - without cause (suddenly, without cause, unexpectedly)

(indeclinable)

ablative of 'akasma' (an unexpected event), used adverbially

Note: Adverbial usage.

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

Note: Object of 'dviṣasi'.

हि (hi) - indeed (indeed, because, for)

(indeclinable)

Note: Emphatic particle.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'dviṣasi'.

द्विषसि (dviṣasi) - you hate

(verb)

2nd person , singular, active, present (laṭ) of dviṣ

Present Indicative

2nd person singular present active

Root: dviṣ (class 2)

इति (iti) - thus, so, in this manner (introduces reported speech/thought)

(indeclinable)

मतिः (matiḥ) - thought, opinion, intellect

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, opinion, counsel

from root man (to think)

Root: man (class 4)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

येन (yena) - because of which (by which, because of which)

(pronoun)

Instrumental, neuter, singular of yad

yad - which, who, what

Note: Adverbial usage.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative

2nd person singular present active

Root: as (class 2)

बहुशः (bahuśaḥ) - many times, often

(indeclinable)

adverb derived from bahu (many)

रूक्षम् (rūkṣam) - harshly, roughly

(adjective)

Accusative, neuter, singular of rūkṣa

rūkṣa - rough, harsh, dry, severe

Note: Used adverbially here to describe 'coditaḥ'.

चोदितः (coditaḥ) - admonished, spoken to harshly (instigated, impelled, admonished)

(adjective)

Nominative, masculine, singular of codita

codita - urged, impelled, admonished, spoken to

Past Passive Participle

from root cud (to urge, impel)

Root: cud (class 10)

Note: Qualifies 'tvam'.

सूर्यनन्दन (sūryanandana) - addressing Karna (O son of Sūrya)

(proper noun)

Vocative, masculine, singular of sūryanandana

sūryanandana - son of Sūrya (the sun god)

Compound type : tatpuruṣa (sūrya+nandana)

• sūrya – sun, sun god
  noun (masculine)
• nandana – son, child, delighting
  noun (masculine)
  from root nand (to rejoice)
  Root: nand (class 1)

Note: Refers to Karna.