महाभारतः mahābhārataḥ - book-6, chapter-117, verse-13

न त्वया सदृशः कश्चित्पुरुषेष्वमरोपम ।
कुलभेदं च मत्वाहं सदा परुषमुक्तवान् ॥१३॥

13. na tvayā sadṛśaḥ kaścitpuruṣeṣvamaropama ,
kulabhedaṁ ca matvāhaṁ sadā paruṣamuktavān.

13. na tvayā sadṛśaḥ kaścit puruṣeṣu amaropama
kulabhedam ca matvā aham sadā paruṣam uktavān

13. amaropama,
puruṣeṣu tvayā sadṛśaḥ kaścit na (asti).
ca kulabhedam matvā,
aham sadā paruṣam uktavān.

13. O god-like one (amaropama), no one among men is equal to you. And considering the discord within the family, I always spoke harsh words.

Words meanings summery:

• न (na) - not, no

• त्वया (tvayā) - by you, with you

• सदृशः (sadṛśaḥ) - similar, like, equal

• कश्चित् (kaścit) - no one (someone, anyone (with 'na' -> no one))

• पुरुषेषु (puruṣeṣu) - among men, among human beings

• अमरोपम (amaropama) - addressing Karna (O god-like one)

• कुलभेदम् (kulabhedam) - family division, discord of family

• च (ca) - and, also

• मत्वा (matvā) - having thought, considering, knowing

• अहम् (aham) - I

• सदा (sadā) - always, ever

• परुषम् (paruṣam) - harsh (word/thing)

• उक्तवान् (uktavān) - having spoken, I spoke

Words meanings and morphology

न (na) - not, no

(indeclinable)

त्वया (tvayā) - by you, with you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Used with 'sadṛśaḥ' to mean "equal to you".

सदृशः (sadṛśaḥ) - similar, like, equal

(adjective)

Nominative, masculine, singular of sadṛśa

sadṛśa - like, similar, equal to

compound of sa (with) + dṛśa (seeing, appearing)

Compound type : bahuvrīhi (sa+dṛśa)

• sa – with, having
  indeclinable
• dṛśa – seeing, appearing, like
  adjective (masculine)
  from root dṛś (to see)
  Root: dṛś (class 1)

Note: Qualifies 'kaścit'.

कश्चित् (kaścit) - no one (someone, anyone (with 'na' -> no one))

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone

compound of kim (what) + cit (certain)

पुरुषेषु (puruṣeṣu) - among men, among human beings

(noun)

Locative, masculine, plural of puruṣa

puruṣa - man, male, human being, cosmic person

अमरोपम (amaropama) - addressing Karna (O god-like one)

(adjective)

Vocative, masculine, singular of amaropama

amaropama - god-like, resembling gods

compound of amara (immortal/god) + upama (likeness)

Compound type : tatpuruṣa (amara+upama)

• amara – immortal, god, deity
  noun (masculine)
• upama – likeness, comparison, similar
  noun (masculine)

कुलभेदम् (kulabhedam) - family division, discord of family

(noun)

Accusative, masculine, singular of kulabheda

kulabheda - division of family, family discord, split in the lineage

compound of kula (family) + bheda (division)

Compound type : tatpuruṣa (kula+bheda)

• kula – family, lineage, race
  noun (neuter)
• bheda – splitting, division, separation, discord
  noun (masculine)
  from root bhid (to split)
  Root: bhid (class 7)

Note: Object of 'matvā'.

च (ca) - and, also

(indeclinable)

मत्वा (matvā) - having thought, considering, knowing

(indeclinable)

Absolutive/Gerund

from root man (to think) + suffix -tvā

Root: man (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

सदा (sadā) - always, ever

(indeclinable)

परुषम् (paruṣam) - harsh (word/thing)

(adjective)

Accusative, neuter, singular of paruṣa

paruṣa - harsh, rough, severe, cruel

Note: Object of 'uktavān'.

उक्तवान् (uktavān) - having spoken, I spoke

(adjective)

Nominative, masculine, singular of ukta-vat

ukta-vat - one who has spoken

Past Active Participle

from root vac (to speak), past passive participle 'ukta' + suffix -vat

Root: vac (class 2)

Note: Qualifies 'aham'.