महाभारतः mahābhārataḥ - book-6, chapter-117, verse-10

न च द्वेषोऽस्ति मे तात त्वयि सत्यं ब्रवीमि ते ।
तेजोवधनिमित्तं तु परुषाण्यहमुक्तवान् ॥१०॥

10. na ca dveṣo'sti me tāta tvayi satyaṁ bravīmi te ,
tejovadhanimittaṁ tu paruṣāṇyahamuktavān.

10. na ca dveṣaḥ asti me tāta tvayi satyam bravīmi
te tejo-vadha-nimittam tu paruṣāṇi aham uktavān

10. tāta,
te tvayi me dveṣaḥ ca na asti.
satyam bravīmi.
tu tejo-vadha-nimittam aham paruṣāṇi uktavān.

10. And I have no hatred for you, my dear (tāta); I tell you the truth. But I spoke harsh words for the sake of diminishing your glory.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• द्वेषः (dveṣaḥ) - hatred, aversion

• अस्ति (asti) - is, exists

• मे (me) - for me, to me, my

• तात (tāta) - A term of affectionate address, similar to "my dear". (dear one, father (vocative))

• त्वयि (tvayi) - in you

• सत्यम् (satyam) - truth, truly

• ब्रवीमि (bravīmi) - I speak, I tell

• ते (te) - to you, for you, your

• तेजो-वध-निमित्तम् (tejo-vadha-nimittam) - for the sake of destroying glory, with the intention of diminishing power

• तु (tu) - but, however, on the other hand

• परुषाणि (paruṣāṇi) - harsh words, rough (things)

• अहम् (aham) - I

• उक्तवान् (uktavān) - having spoken, I spoke

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

द्वेषः (dveṣaḥ) - hatred, aversion

(noun)

Nominative, masculine, singular of dveṣa

dveṣa - hatred, aversion, malice

from root dviṣ (to hate)

Root: dviṣ (class 2)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative

3rd person singular present active

Root: as (class 2)

मे (me) - for me, to me, my

(pronoun)

singular of asmad

asmad - I, me

तात (tāta) - A term of affectionate address, similar to "my dear". (dear one, father (vocative))

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, sir

त्वयि (tvayi) - in you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

सत्यम् (satyam) - truth, truly

(noun)

Accusative, neuter, singular of satya

satya - truth, true, real

Note: Can function adverbially as 'truly'.

ब्रवीमि (bravīmi) - I speak, I tell

(verb)

1st person , singular, active, present (laṭ) of brū

Present Indicative

1st person singular present active

Root: brū (class 2)

ते (te) - to you, for you, your

(pronoun)

singular of yuṣmad

yuṣmad - you

तेजो-वध-निमित्तम् (tejo-vadha-nimittam) - for the sake of destroying glory, with the intention of diminishing power

(noun)

Accusative, neuter, singular of tejo-vadha-nimitta

tejo-vadha-nimitta - cause of destruction of glory/power

Compound type : tatpuruṣa (tejas+vadha+nimitta)

• tejas – glory, splendor, energy, power
  noun (neuter)
• vadha – killing, destruction, striking
  noun (masculine)
  from root vadh (to strike, to kill)
  Root: vadh (class 1)
• nimitta – cause, reason, motive, sign
  noun (neuter)

Note: Functions adverbially to express purpose.

तु (tu) - but, however, on the other hand

(indeclinable)

परुषाणि (paruṣāṇi) - harsh words, rough (things)

(adjective)

Accusative, neuter, plural of paruṣa

paruṣa - harsh, rough, severe, cruel

Note: Accusative plural of the adjective 'paruṣa', meaning "harsh [words]".

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

उक्तवान् (uktavān) - having spoken, I spoke

(adjective)

Nominative, masculine, singular of ukta-vat

ukta-vat - one who has spoken

Past Active Participle

from root vac (to speak), past passive participle 'ukta' + suffix -vat

Root: vac (class 2)

Note: Qualifies 'aham', indicating past action.