महाभारतः mahābhārataḥ - book-6, chapter-117, verse-30

विमन्युर्गतसंरम्भः कुरु कर्म नृपस्य हि ।
यथाशक्ति यथोत्साहं सतां वृत्तेषु वृत्तवान् ॥३०॥

30. vimanyurgatasaṁrambhaḥ kuru karma nṛpasya hi ,
yathāśakti yathotsāhaṁ satāṁ vṛtteṣu vṛttavān.

30. vimanyuḥ gatasaṃrambhaḥ kuru karma nṛpasya hi
yathāśakti yathā utsāham satām vṛtteṣu vṛttavān

30. vimanyuḥ gatasaṃrambhaḥ nṛpasya karma hi kuru
yathāśakti yathā utsāham satām vṛtteṣu vṛttavān

30. With anger and agitation gone, indeed perform your duty (karma) for the king. Act according to your capacity and enthusiasm, having conducted yourself in the manner of the virtuous.

Words meanings summery:

• विमन्युः (vimanyuḥ) - free from anger, without anger

• गतसंरम्भः (gatasaṁrambhaḥ) - one whose agitation is gone, with subsided fury

• कुरु (kuru) - do, perform

• कर्म (karma) - action, deed, duty (karma)

• नृपस्य (nṛpasya) - of the king

• हि (hi) - indeed, certainly, because

• यथाशक्ति (yathāśakti) - according to ability, as far as possible

• यथा (yathā) - as, according to

• उत्साहम् (utsāham) - enthusiasm, zeal

• सताम् (satām) - of the good, of the virtuous

• वृत्तेषु (vṛtteṣu) - in conduct, in manners, in dealings

• वृत्तवान् (vṛttavān) - one who has acted/behaved

Words meanings and morphology

विमन्युः (vimanyuḥ) - free from anger, without anger

(adjective)

Nominative, masculine, singular of vimanyu

vimanyu - free from anger, calm

compound vi (privative) + manyu (anger)

Compound type : bahuvrīhi (vi+manyu)

• vi – without, separation, negation
  indeclinable
• manyu – anger, wrath, passion
  noun (masculine)
  Root: man (class 4)

गतसंरम्भः (gatasaṁrambhaḥ) - one whose agitation is gone, with subsided fury

(adjective)

Nominative, masculine, singular of gatasaṃrambha

gatasaṁrambha - with subsided fury/agitation

compound gata (gone) + saṃrambha (agitation)

Compound type : bahuvrīhi (gata+saṃrambha)

• gata – gone, departed
  adjective (masculine)
  Past Passive Participle
  derived from root gam (to go)
  Root: gam (class 1)
• saṃrambha – agitation, fury, vehemence
  noun (masculine)
  Prefix: sam
  Root: rambh (class 1)

कुरु (kuru) - do, perform

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

कर्म (karma) - action, deed, duty (karma)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, duty (karma)

derived from root kṛ (to do)

Root: kṛ (class 8)

नृपस्य (nṛpasya) - of the king

(noun)

Genitive, masculine, singular of nṛpa

nṛpa - king, monarch

compound nṛ (man) + pa (protector)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  derived from root pā (to protect)
  Root: pā (class 2)

हि (hi) - indeed, certainly, because

(indeclinable)

यथाशक्ति (yathāśakti) - according to ability, as far as possible

(indeclinable)

compound yathā (as) + śakti (power)

Compound type : avyayībhāva (yathā+śakti)

• yathā – as, according to
  indeclinable
• śakti – power, ability, strength (śakti)
  noun (feminine)
  Root: śak (class 5)

यथा (yathā) - as, according to

(indeclinable)

उत्साहम् (utsāham) - enthusiasm, zeal

(noun)

Accusative, masculine, singular of utsāha

utsāha - enthusiasm, zeal, energy

from ut-sah (to endeavor)

Prefix: ud

Root: sah (class 1)

सताम् (satām) - of the good, of the virtuous

(adjective)

Genitive, plural of sat

sat - existing, good, virtuous, noble

Present Active Participle

from root as (to be)

Root: as (class 2)

Note: Used here substantively, 'of the good people'.

वृत्तेषु (vṛtteṣu) - in conduct, in manners, in dealings

(noun)

Locative, neuter, plural of vṛtta

vṛtta - conduct, behavior, occurrence, event

derived from root vṛt (to turn, exist)

Root: vṛt (class 1)

वृत्तवान् (vṛttavān) - one who has acted/behaved

(adjective)

Nominative, masculine, singular of vṛttavat

vṛttavat - one who has behaved, one who has acted, one who has turned

Past Active Participle

derived from root vṛt (to turn, exist) with suffix vat

Root: vṛt (class 1)

Note: Functions as an adjective describing the implied subject (you).